Nueronago | Monster Girl Encyclopedia

1. #1Kinda what everything should go off of

   Keys: Succubus, Succubi

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   Succubus: Family: Succubus Type: Fiend

   Habitat: The Monster Realm Nature: Lustful Diet: The essence of human men

   The Succubus is a higher-order fiend in possession of potent abilities. Succubi tend to be found in the monster realm, though the monster realm is not the only place they are found. They are known to take human form and infiltrate human settle-ments. In the previous Overlord's reign, succubi were monsters of intermediate status, but their position has risen considerably since the ascendance of the new Overlord. Under her influence, all monsters now look like women and can feed on the essence of humans, but even before the current Overlord, succubi took the appearance of women and lived by feeding on the essence of human men. There is a considerable degree of variation in their appearance to accommodate the range of passions among men, from voluptuous succubi to those more diminutive in form. However, they all share a lascivious beauty that excites the desire of men. As in appearance, there is great individual variation in personality, but all possess a faithful dedication to lust and desire.

   Succubi are imbued with powerful magic and use it almost exclusively to seduce men. When a succubus is drawn to a particular man, she applies a range of methods, such as her seductive magic or inviting figure, to draw him to engage her in sexual intercourse and gather his essence. Only the most strong- willed of men have any hope of escaping the wiles of succubi. If a succubus has acquired a man's essence and finds him to her taste, she will carry him off to the home of the succubi in the monster realm.

   Men, however, are not the only humans subjected to the hunger of succubi. Succubi also seek out human women, inject her with mana during sex and turn her into a succubus like themselves. A human woman who has recently turned into a succubus is known as a lesser succubus.

   But it is not only women who are turned into monsters. Succubi also inject mana into their male partners while mating. When a man is exposed to mana, his libido swells, and he produces large quantities of essence for the succubus. After a brief yet intense transfor- mation, his humanity is overpowered, and he becomes a being called an incubus and lives on the mana acquired through copulation with the succubus. Once this occurs, the man is presumably doomed to spend eternity in sexual congress with the succubus.

   The rise of the new Overlord has resulted in a change in values. Monsters previously vile and combative have uniformly become wanton and lustful sex fiends, while beastmen when in heat now seek the pleasures of men. Now that copulation with human men is monsterkind's highest priority, their arts to seduce and pleasure men have often come to take on greater significance than their raw fighting strength.

   This shift in monstrous character has drawn the succubus greater attention, and as mentioned earlier, a wide range of monsters have followed the example of the succubus and now take deepest joy in the act of mating with human men.

   All of these changes are ultimately owed to the fundamental nature of the succubus. and it can well be said that the succubus is the modern era's foremost representative of monsterkind.

   The succubus currently has more subspecies than any other monster. Albeit this is due to the "succubus" family including many monsters that are not actually descended from or mutations of the succubus race themselves.

   These are among the races known to have in rare cases overcome their human-killing instincts and fallen in love with humans in the age of the former mamono lords. there is an old story of a princess who was transformed into a succubus and captured a man she had loved as a human. Her feelings remained and she continued to love him,

   Succubi have lifespans that range from several hundred to several thousand years depending on the individual. The Mamono Lord may have a potential lifespan exceeding 10,000 years.

2. #2Lesser Succubus

   Keys: Lesser Succubus, lesser succubi

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   LESSER SUCCUBUS

   FAMILY: Succubus TYPE: Fiend

   Habitat: Unknown Nature: Lustful Diet: The essence of human men

   When a Succubus injects a human woman with mana, she is thrust onto the path of her transformation into a succubus. Her first experiences are marked by surging receptivity to carnal passion and pleasure; she will often be parched for the moisture of essence. Though a woman who has only just become a monster may still have vestiges of her human values, her monstrous body will flush with longing for a man, her hunger demolishing her frail human psyche. Thus uninhibited, she will seek out a man and attack him. At that first taste of magical pleasure, her first feast of masculine essence, her human values crumble, and she becomes a monster, body and soul, drowned in the pursuit of the pleasure offered by the male form.

   Lesser succubi appear differently than their more mature sisters. Their horns are shorter, having just sprouted, and their bodies are lighter in pigmentation. They often have translucent wings and tails, and fur on some areas of the body. Lesser succubi use mana to transform their bodies to become more enticing and seductive to men; the fur serves to protect their bodies during the process.

   As the lesser succubus continues to collect human essence, her small horns, wings, and tail grow large, and her heart becomes more and more lustful, until she has become a full succubus. Even after she has fully matured. she retains her basic personality and memories from when she was a human. but her values change completely into those of a succubus, and she will not hesitate to milk men for both pleasure and essence.

   There is no known way to restore a woman who has been turned into a succubus to humanity. If your lover is turned into a succu-bus, do not attempt to save her. Instead, flee immediately, unless you wish to be carried off into the monster realm to spend eternity with those sensual and lascivious fiends.

   One woman was once incapable of even making eye contact with a man and would instead look shyly away, yet following her transformation into a lesser succubus, her gaze is provocative and wet with lust.

3. #3Very long, and very important

   Keys: Monsterization, monsterize, transform, transformation

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   Monsterization is the process by which humans and other races are transformed into those wanton creatures, after being infused with a monster's mana. In general, only females can be monsterized. The succubus is the most wellknown agent of monsterization.

   1. Process: Monsterization begins when a monster's mana enters a human woman's body. There are several methods by which a human may be transformed into a monster, but the most well-known is infusion with mana during sexual intercourse with a monster.

   During copulation, the monster drains the human woman of her essence, injecting mana in its place. As the woman is filled with mana, her body heats and her thoughts cloud; she becomes defenseless against the pleasure and seduction of the monster and accepts more and more mana, which both pleasures her and reshapes her body into that of a monster.

   The bliss of congress with a monster and the delight of having her body transformed inside and out steadily melt away her reason. Pleasure takes her mind. and in the end she becomes a monster fully, in body and soul. There are other ways the transformation into a monster can be initiated: the injection of mana through a bite wound; the expulsion of the subject's essence; the incubation of monster eggs within one's body; or ex tended inhabitation of the monster realm, where monster mana drifts through the air. There are also drugs of processed succubus mana that can be taken, or the inhalation (intentional or accidental) of parasitic can induce monsterization

   2. Physical effects: Even after a woman becomes a monster, she will retain the basic features of her appearance and recognizable vestiges of her original figure. However, her face reforms to become monstrously appealing to men, and her body transfigures itself to provoke irresistible passion. It will also exhibit the unique features and appendages of monsterkind in the case of a succubus, horns, wings, and a tail.

   Upon becoming a monster, a woman is overwhelmed with surging carnal desire. Her body itches for a man and becomes exceptionally sensitive so that she can devour pleasure all the more greedily, far more than she ever could as a human. The special talents and various skills a monster has to arouse men come instinctively with her new, monstrous anatomy, so the woman is able to use them immediately upon becoming a monster and seldom waits to find and obtain a man.

   3. Mental Effects: Like the body, the mind also retains powerful vestiges of the original human in personality and memories. However, her personality will nonetheless be transformed by the process of monsterization. Even a man-hating knight or a timid man-fearing country girl will become so lustful that her previous self becomes unrecognizable. Invoking carnal affairs with men will come to her with ease. All restraint and shame she might have had as a human, all loathing of monsters, and all aversion to sexuality will vanish as she begins to feed upon the essence and bliss of men. Her head will overflow with thoughts of the delight a human man can bring her; she will speak secret, soft and ecstatic words; her actions will become sultry, kindling unimaginable desire.

   Once her values and thoughts have thus been realigned entirely with the instincts of monsters, she will be freed of the restraints and shackles that bound her as a human. She will then begin to copulate with any man she hungers for, caught in the thrill of monstrous nirvana, and devouring pleasure at will. In this way, women who become monsters im- mediately find their bodies and minds ruled by their new instincts and thus attack human men according to their gut intuition. If a monster who was once a woman had the memory of a man she once loved dearly, she will perceive him as her husband and will fall upon him immediately with desperate passion

   4. Rationale though it is generally the instinct of monsters to seek human men, there are times when they attack human women to turn them into monsters. There are a number of reasons they may do this. For instance, they may wish to increase their allies or neutralize an enemy who means to slay them. But the foremost reason is that monsters often desire to make women into monsters like themselves simply out of sympathy or curiosity.

   These monsters select women who either do not know or reject pleasure, or women who struggle to convey their affections; and attack them in order to teach them the joy that can be plundered from the pleasures of men's bodies. These monsters take great delight in seeing the women they have transformed into monsters subsequently attack men, driven by the instinct to drown themselves in pleasure or subduing and riding the man for whom they had once pined. This motive is especially prevalent among monsters who were once themselves human and thus know well the rapture of monsterization and the satisfaction that follows.

   Incubi: Incubi are men who have been ravished and altered by a monster's mana. Though incubi are often treated as monsters, technically speaking, monsters are strictly female, while incubi are merely humans that have acquired their characteristics. That said. because the quantity and quality of essence in their bodies surges during and after transformation, incubi become beings very well suited for monsters. Thusly, it is not unreasonable that people call them male monsters.

   Transformation: It is generally through repeated sexual contact with monsters and absorption of their mana that men become incubi. However, when a man copulates with a monster of the succubus family, it does not require a large number of unions before he becomes an incubus. A longer period is required in the case of other monsters. It should also be noted that the bodies of incubi contain monster mana of the same nature as that of the monster which made them incubi. A human woman who has sexual congress with an incubi will in turn become a monster herself.

   Incubi look almost identical to humans, but develop inhuman lust and vigor for sexual activity, like that of monsters. As their thoughts and values increasingly center on copulation with monsters, their bodies become more suitable for the act. Concerning the matter of sustenance, in addition to traditional human food. incubi are able to live on the mana of monsters. This makes their life span roughly equivalent to those of the monsters that supply the mana. Recently, a "secret succubus medicine" is circulating among monsters which contains the mana of the succubus. Many monsters have been administering this drug orally to their husbands to quickly turn them into incubi for prompt enjoyment.

4. #4Also important

   Keys: Essence, Mana

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   Essence is the life force found in individuals of various non-monster races, including humans, especially human men. The mana used by humans and elves for the art of magic is the same as essence, but only monsters call it essence; all others refer to it as mana. Human essence (mana) is very similar to that of monsters; one might say that essence is the positive side, while monster mana is the negative side. Viewed in tandem, the two form a balanced whole.

   1. A Feast for Monsters Essence is contained in large quantities in men's semen and saliva. Monsters ingest these both orally and by milking semen using their genitals. For monsters, essence is the greatest delicacy, superior to all other foods. It eases the thoughts of monsters that ingest it and induces in them a powerful sense of ecstasy. Upon absorbing essence, monsters' bodies convert it to monster mana, which they subsequently store.

   The taste of essence is greatly influenced by the state of the monster at the time of intake. The stronger her desire for the prey in question, the finer his essence will taste. In particular, the taste of the essence of a man whom she has recognized as her husband seems incomparably delicious, so sweet that she cannot thereafter bear to partake of another man's essence. Many monsters become slaves to the seed of their husbands; a significant number could even be considered semen addicts.

   Palliative nutritional supplements made from essence exist, but, for the above reasons, monsters tend to find their taste flat and unappealing.

   Human men constantly exude trace amounts of essence into the surrounding air, which monsters use to hunt them. They are especially sensitive to the essence of their husbands; it is said a monster can and will find her husband no matter where he may try to hide.

   2. Restoration of Essence Essence in the bodies of humans is consumed when monsters take it or when the human uses magic. When essence is lost for these reasons, a human may feel tired or fall unconscious, but the loss is never fatal. The bodies of human men have the power to generate essence; they can restore a depletion of stores by eating or sleeping. When a man becomes an incubus, the amount of essence contained in his body soars, as does his ability to produce it. Women have more difficulty renewing their essence than men but can cover for deficiencies by absorbing the ambient essence exuded by men. However, if there is also monster mana in the air, they will absorb the monster mana to replace any missing essence of their own. This ruins any ability they may have had to restore their essence. The absorbed monster mana adapts to the woman's body and causes monsterization.

   3. Monster Mana Monster mana is the life force contained in the bodies of all monsters. As previously de-scribed, it is intimately related to essence, each like a single side of one coin. As monsters use this mana for magic, both essence and monster mana are commonly called mana and seldom distinguished from one another.

   "Monster mana" is a general term for the mana which all monsters have, but each race has a unique kind of mana. By standard nomenclature, succubi are said to have succubus mana, werewolves to have werewolf mana- and so on and so forth.

   4. The source of Monsters' powers Monsters take the essence of human men, convert it to monster mana in their bodies, and store the mana. As it is the source of the monsters' power, it is generally assumed that a monster's mana is linked to its power, more mana being equal to more power. In principle, different races have different amounts of mana, but it is possible for a monster of a given race to drastically increase the monster mana in her body by absorbing essence. Thus, an individual, despite her race, can increase her power through repeated mating with men. The effects are said to be realized in increased physical, paraphysical, and magical ability, as well as an extended life span-all corresponding to the amount of mana stored. (These effects also apply to an incubus who feeds on a monster's magic.)

   5. The various roles of monster Mana While monsters and men both diffuse mana from their bodies, monsters release their mana even more readily than men. As such, monsters are ever-cloaked in mana, which accounts for their ravening need for essence, but also protects men from a monster's appendages (such as scales or horns) while they copulate by temporarily eliminating said features that may ordinarily cover the monster's breasts or genitals. The mana may also accelerate a man's ability to produce essence and heighten his libido. Furthermore and as mentioned earlier, its long-term intake helps transform men into incubi.

   6. Succubus Mana Monsters are forever under the influence of the Overlord. All monsters possess at least trace amounts of her succubus mana; as a result, her mana can be found in their own. Succubus mana is extremely well suited for seduction or aphrodisiac magic, and the pre-dominant behavioral traits of modern monsters are greatly influenced by its effects. It is a crucial element that shapes the present world of monsters.

   The power of succubus mana is ultimate. When it flows into a human, the human's essence deserts its vessel to make way for the monster's. Both men and women who are transformed by a succubus experience a swift removal and replacement of essence, which accelerates their transformation.

   Lands perpetually filled with such mana are thus under the Overlord's power and are said to belong to the monster realm. The monsters of these lands possess this mana in large quantities, making them much more powerful and lustful than monsters in other lands.

5. #5The Land of Sprites

   Keys: Land of Sprites, the land of Sprites, Sprites

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   Location: land of Sprites

   SPRITES ARE DISTINGUISHED BY THEIR bodies-small enough to be held in the hand of a human-and their wings, delicate and insect-like in appearance. By nature they are not monsters; rather sprites have become succubi through exposure to the mana of monsters. There are many kinds of sprites. This book describes fairies to and leannán sídhe. Sprites are bright-eyed, innocent creatures, enamored by amusing games and delicious confections.

   1. Land The land of sprites is a peculiar land inhabited by many sprites. It is believed that it exists in a different plane from the human world, and for a human to enter or leave it requires the guidance of a sprite. Its mystic geography teems with nature, where charming sprite dwellings made from trees or mushrooms sit in rows under a sky where small white puffs float on the breeze. The ruler is the sprite queen, who is said to love all things amusing. The lands about her castle are colorful, plentiful with delectable foodstuffs and energetic games for the sprites to amuse themselves with.

   The land of sprites is said by humans to be filled with happiness, thanks to the kesaran pasaran that bloom gregariously throughout the land, riding-as is their nature-on the fickle wind. It is most likely the fantastic sight of the puff balls, glinting in the sunlight, and their psychedelic effects, that gave rise to the rumor. Indeed, it is not difficult to believe that the consistently benign demeanor of the sprites can be attributed to their constant inhalation of kesaran pasaran puffs, which fill their being with joy, making it a state they take for granted.

   In addition to the kesaran pasaran, there are various marvelous plants in the land of sprites. "House trees" and"house mushes," are strange trees and mushrooms that spontaneously grow living spaces equipped with furniture. Sprites often make such abodes their homes. The land of sprites is also known for its population of gentle and endearing plants and animals; these beings are said to speak kindly to the sprites with voice and word, just as in folk tales, and play with them convivially. Thus, the sprites live happily in this mysterious land, enjoying sweets and making sport all day long.

   2. Life

   In general, sprites are guileless and love fun above all else. For this reason, they often get along well with similarly small, fun-loving monsters. Sprites' bodies are made mostly of mana that is easily affected by other mana. Exposure to monster mana often transforms them into monsters in little more than the blink of an eye. When they learn from the monsters how much fun it is and how good it feels to have sex, they become slaves to pleasure. The newly monsterized sprites return to the land of sprites and teach their companions about this fresh and unbearably pleasurable game. This has caused a rapid increase in sprite monsterization.

   As the great majority of sprites spend all their days amusing themselves, monsterized sprites follow suit, spending day after day with their chosen men in high-spirited intercourse. When they have their fill of ecstatic fun, they joyfully take in the essence of their men with their whole bodies. Men's seed is tastier and more enchanting to them than the finest of confections. They also enjoy playing games and reading books with their men, thus leading full and joyful lives with their lovers.

   As far as scholars can tell, all sprites are female and always have been, even before monsterization. No males have been observed. Sprites were originally not born by conception but instead blossomed from inside beautiful flowers called sprite flowers. However, when they were monsterized, their bodies transformed to facilitate intercourse with human men by developing reproductive systems, which can conceive by utilizing the seed of human men and thus produce children. Like other monsters, monsterized sprites delight in conceiving men's children, meaning that the number of sprites who are not monsters is dwindling. It is expected that sprite flowers will one day fade away as sprites become a race that reproduces solely by conception.

   3. Future

   Back during the reign of the old Overlord, sprites lived happily, alone in their own land and rarely came into contact with other races such as humans. Things changed when they began to monsterize. As mentioned earlier, the land of sprites now plays host to a number of human men brought over by monsterized sprites. In addition, sprites have become friends with monsters such as pixies and imps and invited them to their land as well. These new populations are expected to accelerate the sprites' transformation into monsters, and the queen has no intention of resisting the change. In fact, she is said to welcome both men and monsters into the land of sprites, in order to make it ever more enjoyable and pleasant. The land has recently been in close contact with an organization known as the Sabbat, led by the baphomets, which has apparently been advising the sprites in new and titillating ways to find pleasure with human men. The land of sprites will soon belong to the monster realm entirely, an event that will undoubtedly be met with great rejoicing.

6. #6Elves & Dwarves

   Keys: Elves, Dwarves

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   THERE ARE MANY RACES IN THIS WORLD that are considered people besides humans. Two of the most well-known are elves and dwarves.

   1. Elves

   AS PEOPLE

   Forest elves continue to build their villages and lead their unique lifestyle deep in the woods. They have graceful bodies, long ears, and powerful, inborn magic far greater than that of humans. They live amidst nature and have protected it from humans for generations. They hunt the forest's wild animals and pick the forest's fruits and vegetables to survive, but never forget to be grateful for their food and always offer a prayer of thanks to the animals and forest before eating.

   In general, they are proud and lofty in spirit, but also hardheaded and inflexible. Since the time of the old Overlord, they have despised humans, dwarves, and monsters as base and vulgar, and thus rarely had contact with other races. They are ascetic and live quietly in the forest without desire. They especially reject sexuality. As a result, if an elf in the village happens to be polluted by succubus mana, the other elves banish her from the village at once before her fellow villagers are violated. To succubi, elves are a perfect plaything; they relish the process of desecrating their fastidiously upright nature, teaching them pleasures they have never known, transforming them into lascivious monsters. Thus, the number of pure elves has decreased year after year, as succubi continue to bring them over to the other side.

   AS MONSTERS

   As just described, monstrous elves are pure elves who have been turned into succubi.

   Elves at first resist their transformation into monsters, but eventually come to accept the essence of human men which transfigures them into lusty monsters. The longer they resist becoming succubi, the more drastically their pure elven nature is overturned to make them into lustful fiends. Then, while yet maintaining their beauty and nobility, they proceed with a new monstrous honor, proudly indulging in the decadence of sexual relations. Blessed by human men with rapture and sustenance, they do not forget the gratitude they cherished as pure elves. In place of a prayer, however, they now use their hands and mouths to demonstrate their appreciation of men in the form of erotic bliss. Thinking of their past selves makes them feel foolish, disgusted that they once despised an act so wondrous and gratifying as sexual union with men. In time, and in stark opposition to their former selves, they come to despise pure elves and the Order. Now monsters to the core, they feel deep affection for human men, shifting their former hate into appreciation. Despite this change in attitude toward human men, however, they continue to despise other monsters, for they fear they will take away their beloved men.

   2. Dwarves

   AS PEOPLE

   Dwarves are only a few feet in height even when fully grown. The men have squat, sturdy, and muscular bodies, and imposing beards that extend almost to their waists. The women are also short, though they are lithe rather than stocky.

   Dwarves are cheerful, lively, warm, and hearty in temperament. They treat everyone amicably, so long as they are treated well in return. As such, they think poorly of elves who regard them with open hostility and disdain. There have been many conflicts between dwarves and elves since times of old.

   Skilled with their hands, dwarves often build villages centered on caves and mines and live as miners and craftspeople. Some apply their stalwart bodies to become mercenaries, while others still hawk dwarven wares as mer- chants. Thus, dwarves have long found ample opportunity for exchange with humans.

   Male dwarves have always had a predilection for liquor and ladies after a hard day's work, so when female dwarves began to transform into succubi, many rejoiced to find that their wives had changed to become as lecherous as they. In droves, they sought dwarven succubi as brides and plotted to turn their non-monstrous wives into succubi. Thus, the monsterization of the dwarf race occurred quickly and comprehensively. As monsters have no sons, it was not long before male dwarves vanished almost completely. As of now, male dwarves and pure, non-monstrous dwarves are nearly extinct.

   AS MONSTERS

   At the time of writing, virtually the entire dwarf race has been fully monsterized, and most people likely think of dwarves as monsters by default.

   Unlike elves, dwarves have always been friendly with humans, but now that they are monsters, they show even greater proclivity for human men than ever before. With their spry bodies and cheerful, lively personalities, they seduce human men to make boisterous love to them. If one should dare to mock their shortness, they will rage like fire and take forceful action to teach the virtues of their bodies through pleasure.

   There is a religious organization which has recently been on the rise called the Sabbat, a gathering of monsters who are shorter than is normally desirable, that trains its members to be more salacious than ever before. More and more dwarves are joining the Sabbat, where they learn how to give men greater pleasure and thus milk them for greater quantities of seed. With their fine, manual dexterity, dwarves are steadily incor- porating the Sabbat's ideas into their own repertoire. In this manner, dwarves have learned greater appreciation for their own bodies, even if they are not buxom or curvaceous enough to be traditionally attractive, and thus continue to develop into uniquely powerful succubi.

   3. Discord between Elves and Dwarves

   There has been strife between elves and dwarves since the previous Overlord's reign and long before. It is said to have continued without pause. Elves have always loathed dwarves, as they view them as boorish cretins; while dwarves have bristled at the elves' treatment and met hostility with hostility. Even now that both have transformed into lewd and unrestrained monsters with common motives, for some reason, it is not infrequent for an elf and a dwarf to take a liking to the same man and fight over him. However, now that they are monsters, they no longer spill blood in battle. Instead, they both lean on the man and snuggle their bodies against his as if to assert possession of him. With the man sandwiched between them, they soon descend into childish insults.

7. #7Monsters of the Sea

   Keys: Sea monsters, monsters of the sea

   Always on · Before character · Order 10

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   The sea holds a bountiful variety of monsters who, much like their landlocked cousins, desire human men voraciously. Thus they lurk in the depths and shallows of the ocean, all with the intent to prey upon men. These pages will describe the unique society formed by such sea monsters and the manner in which the ocean has changed since the rise of the current Overlord.

   1. Rulers of the Deep

   Monsters rule the sea because it is under the dominion of Poseidon. The goddess Poseidon has always held sway over the ocean; when Poseidon betrayed the other gods in favor of the Overlord, the ocean became a monstrous realm.

   Poseidon has long been revered by sea monsters and human sailors for her ability either to protect the ocean's calm or to disquiet it with furious storms. Thus, sailors worship her and pray to her for safe voyages free of tempest. She is reputed to be a generally pacific divine lady, with a heart as great as the ocean, who loves all the beings of the sea. One theory holds that the policy of the gods dictated that she must curb the excesses of the human population and remind the humans of the terror of the natural world by periodically causing storms to engulf them in the deep. However, cherishing the sailors just as she did the sea's native residents, she opposed that harsh fate. Her kind-hearted, rebellious sentiments may have catalyzed her decision to side with the Overlord.

   It has since come to be that the mana of Poseidon pervades the sea and saves the lives of humans caught by the water's pull. When a woman is drowning, Poseidon's mana transforms her into a nereid to welcome her as a new resident of the sea; when a man is drowning, her mana shields him from expiring until the monsters of her realm detect the agglomeration of her mana and the presence of a human man, whom they welcome with open arms. Poseidon also grants power to her acolyte the sea bishop, who performs a sacrament that transforms men so that they can live underwater, which allows the formerly drowning man and his monstrous lover to become husband and wife, thus admitting the man into the life of the sea.

   Perhaps because Poseidon loves all residents of the sea, for the most part, all monsters of the sea love each other. When a sea bishop unites a man and a seaborn monster, they all rejoice and celebrate together for their new neighbor and his happy union. Furthermore, though there is a variety of creatures in the sea besides humans and monsters-including some fearsome beasts such as sharks that may even prey on humans-these beasts of the water seem to recognize that monsters and humans have the blessing of Poseidon and are thus not known to attack them.

   2. Life Underwater

   The monsters of the sea view their home as comprised of three layers: the shallows, the mid-waters, and the abyss.

   The shallows are the hunting grounds where monsters acquire human men. Many haunt the beaches where humans congregate and routes that ships navigate, in order to catch the people passing by. Most monsters who appear in the shallows are unmarried, so it is rarely a fruitful hope that a monster already has a man and thus poses no threat.

   The mid-waters are the residential area. Scarcely any light reaches these dark, quiet waters, but the mana of Poseidon floats about in high concentrations. The residents of the sea, whose bodies contain the mana of Poseidon, see this mana as a mystical glimmer of light that is more than sufficient for all daily purposes. Most of the monsters who live in the mid-waters already possess husbands. is where monsters come after they find a man in the shallows, to live on peacefully together with him. Its quiet waters are perfect to allow a couple to live without disturbance as the gentle, fantastic light of mana softly enlivens and watches over their blissful intercourse.

   The abyss is also known as the deep sea, or the bottom of the sea, and lies within giant chasms below the ocean's base. Neither light nor even the rule of Poseidon extend here. Both monsters and humans normally give this area a wide berth. According to legend, in the time of the previous Overlord, the bottom of the sea was inhabited by wicked monsters of chaos whose power exceeded that of the gods, and control of the sea was divided between them and Poseidon, who at that time was part of the divine family headed by the Chief Deity. It is said that at the end of the battle, the monsters of chaos were sealed in the abyss. It is also said that they are waiting to rise and once again make the sea their own. Because they belong to the family of monsters, just as their kin in higher waters, it is speculated that they, too, have been influenced by the Overlord and become female and obsessed with reproduction, but no one has yet been able to confirm this.

   3. Navigation

   Above the sea are myriad continents and islands where humans build their nations. To traders, sailors, and the fishers who bring the sea's delights to the table, navigation of the sea by ship is essential. However, at this time, navigation is also fraught with danger, due to its domination by Poseidon, the Overlord, and monsters. Countless creatures lurk in its depths, waiting to capture ships and assault the passengers aboard, made helpless by the surrounding deep.

   There are a number of serious monster threats even apart from the expected incursions. For instance, there are sirens, who sing songs to encourage monster-human intercourse, and there are also charybdes, who generate massive whirlpools to swallow up ships. Some dangers are not, however, monstrous, but instead are wrought by Poseidon, who will fashion severe storms that make the sea difficult to traverse but not deadly. Instead, these storms are intended to sink ships or fling the men into the sea for the sake of unmarried monsters seeking a mate.

   Though the sea continues to be quite as dangerous as it has ever been, there is one method that is surprisingly effective in ensuring safe passage: becoming the husband of a monster. This does not necessarily entail living in the sea, however. There are a number of sea monsters who do not go to the sea with their ocean-faring husbands but choose to live on land, awaiting his return. In this case, the monster's mere existence is enough to protect the ship. The monsters of the sea will lose interest in the man besmeared in the monster's odor, and as a result. Poseidon will not engulf the ship in a storm. It is said that the Order and anti-monster nations, who adore the Chief Deity and abhor the Overlord, reluctantly employ this technique, smearing the scent of monsters upon their vessels, in order to achieve safe transport. The presence of a wife well acquainted with the sea will also assure smooth sailing.

8. #8The Sabbat

   Keys: Sabbat

   Always on · Before character · Order 10

   Entry settings

   MONSTERS HAVE A UNIQUE SYSTEM of values that differs markedly from that of humans. Operated by the baphomets, those champions of the monster realm who hold supreme command of the Overlord's Army, the Sabbat is a religious organization that puts the unique values of monsters into practice. It preaches the dogma of the "supremacy of diminutive monsters," extolling the wonders of intercourse with cute little monsters, and demonstrating such wonders day and night. This treatise purports to provide an introduction to the state of the Sabbat in the monster realm today, based on materials provided by the Sabbat's headquarters in the monster realm.

   1. All About the Sabbat

   The doctrine of the Sabbat is based on two principles: to cry out the "perverse allure of diminutive monsters" and to be "true to the pleasure that makes us monsters." Its members apply their unbearably enthralling bodies to consummate their desires freely and teach human men the wonders of their spry, wanton flesh. Under the power of the great baphomet, who leads them all, the baphomets and their stewards, the witches, carnally assault human men night and day. They spread their word and hold regular gatherings, develop magical arts and tools, and conduct all manner of activities in order to increase the number of lovers who feast upon their succulence.

   The Sabbat is a massive organization. Its headquarters in the monster realm is architecturally inspired by the Overlord's Castle, and is controlled by the baphomet who is supreme commander of the Overlord's Army. The official name of the Sabbat's monster realm headquarters is the "Magic Corps of the Overlord's Army." It was first organized for the purpose of experimental development of new magical maneuvers, potions, etc., yet unfettered baphomet leadership subsequently led to the Sabbat as it exists today.

   The Magic Corps of the Overlord's Army is the central node of control for the many local sabbats scattered all over the world, each ruled by a baphomet. Each sabbat has its own uniform, all unique apart from the emblem of the Sabbat, which is always emblazoned on the chest. Uniforms are carefully designed to be both charming and lascivious, to entice the wearer's lover. Some uniforms sport goat motifs, as in the case of the witch illustrated in this book, while others feature fluffy puppy motifs, as a result of the ruling baphomet's inordinate affection for dogs. The uniform is not mandatory, and members are permitted to proselytize and gather in private attire, but it is recommended that they select garments that accentuate the allure of their bodies, so that their lovers will embrace them with lusty abandon.

   2. Companionship in the Sabbat

   All new converts undergo the Rite of Spring, administered by the baphomets. This rite makes them petite in form. Most of these converted members of the Sabbat are former human females who took the mana of baphomets into their bodies and transformed into monsters. These witches, also known as stewards of the baphomets, are intoxicated by the baphomets, immersed in their teach- ings, and may be as central as their mentors to the fulfillment of the Sabbat's objectives. Aside from the witches, many members of other monster races also belong to the Sabbat. Monsters join for many different reasons: to seek more effective means of seduction; to explore the full, pleasurable potential of their bodies; and to study and understand the whims and wiles of the pleasured and the pleasurable. Others still are seduced into the Sabbat, sometimes by drugs or simply by sex.

   Recently, the Sabbat has collaborated closely with the land of sprites, and with the dwarves, in an exchange of technology and knowledge. Many of these monsters are motivated to cooperate with the Sabbat by a desire by learn how to use their bodies in order to best please men.

   One must not forget the male adherents who, along with the witches, form the core of the Sabbat. Among these men are those who were always attracted to diminutive monsters from the beginning, as well as those who came to be enthralled by them after being assaulted and now wish to devote themselves to the worship of monstrous flesh by way of the Sabbat. Most of these men are immersed in the teachings of the Sabbat, intoxicated with the baphomets and their delicate, lusty bodies. Most of these men are depraved, and those who are not will be soon enough, once they have completed even a little service to the Sabbat.

   The monsters of the Sabbat love their lovers above all else. They relish the time they spend in his arms, wanting and being wanted, violating and being violated. Most of all, they love the stretch of their tight vagina as their lover's rock-hard phallus swells inside them. The goal of a typical monster in the Sabbat is to find a lover of her very own and live with him as lovers and spouses, rollicking day after day in a haze of carnal depravity.

   The Sabbat is highly regarded among the mothers of monsters. It is a joy to the girls parents to know that their daughters are learning to not be ashamed of their monstrous selves, and to be confident in their bodies, no matter their shape or size. These mothers hope that, when their girls grow up, they will fully enjoy the pleasures of men and, through participation in the Sabbat, become even more lecherous.

   3. The Merry Black Mass

   Of all the activities held by the Sabbat, the foremost is the periodically held Black Mass. During this gathering, the Sabbat members first gather with the humans they have invited to the Mass, to educate and discipline them in the Sabbat's philosophy via pleasure. Through this ritual, believers select lovers, and women become witches. Then. after the invitees are inducted, members can exhibit new techniques they have developed for their sinful bodies so as to become more titillating, or magical items to enhance any and every sort of sexual encounter. After the exhibition, the monsters of the Sabbat are given the opportunity to try out and enjoy the new techniques and items with their own partners.

   Having thus warmed up, the monsters are at last prepared to begin the feast of pleasure. Throughout the venue of the Black Mass, surrounded by the protection and power of the baphomets, the monsters of the Sabbat release themselves fully to luxuriate in the carnal delights of their lovers. Because the simultaneous copulation of the baphomets and multitudes of other monsters fills the area with a dense deposit of monster mana, the monsters become even more receptive to the heat of rutting. As a result, they copulate more hotly and keenly with their lovers than usual.

   This feast serves many purposes: it gives monsters the opportunity to show off the degradation of their captivating bodies, to reaffirm the wonders of ageless flesh, and to demonstrate the manner in which their attentive lovers violate them. In general, this gives the monsters the chance to show their lovers off. The feast continues until dawn, by which time the monsters begin to fall asleep from exhaustion, bodies dripping inside and out with the semen of their beloved lovers, who hug them and carry them away from the meeting place of the Sabbat.

9. #9Monster Magic Arts

   Keys: Monster magic arts, magic arts

   Always on · Before character · Order 10

   Entry settings

   BY NOW, READERS DOUBTLESS KNOW that monsters' bodies are filled with monster mana, which they use to perform a variety of magical arts. Members of the Sabbat, as well as many succubi, work day and night actively researching new crafts. The treatise you are reading this very moment touts itself as an introduction to these diverse magical arts and potions, based on materials provided by the commanding baphomet of the Sabbat (or rather the Magic Corps of the Overlord's Army). It is believed the knowledge of the arts that the monsters research and dedicate themselves to may help shed light upon the true nature of monsters.

   1. Runes of Pleasure

   ART, MONSTER-ORIENTED The runes of pleasure are a magical seal etched onto the bodies of monsters, including the succubus and the dark angel, which are described in this book. The purpose of the runes is to amplify the satisfaction of whomever they have been marked upon. As such, runes are typically etched upon the body by monsters who are confident in their sexual prowess and wish to enjoy intercourse even more than they already do. Their effect increases with their surface area; typically, an area marked with runes of pleasure becomes erotically charged. Succubi etch in areas that allow for normal life to proceed smoothly while also greatly enhancing intercourse. Dark angels etch the runes over half the body, predicating an abandonment of normal life in favor of an existence enveloped in pleasures of the flesh. Such large runes give the marked one sexual stimulation even from having her head rubbed by a man and make normal erogenous zones so sensitive that cognition is all but flooded out. Though it is unlikely that anyone would attempt it, if one were to inscribe the runes over every inch of skin, a mere touch would likely cause immediate climax, erasing the mind of all but bodily indulgence.

   Because these runes require the use of monster mana, only monsters can use them, and thus they are only inscribed on the bodies of monsters. A human woman would probably not be able to withstand the thrill they bring, as it would most likely ravage her mind with ecstasy and transform her into a nymphomaniacal monster before the runes' inscription was complete.

   Somw runes are so potent they are effective even when sewn into clothing.

   2. Rite of Spring

   ART, MONSTER-ORIENTED

   The Rite of Spring is the secret art of the religious organization known as the Sabbat, which adores and upholds the sexual potency of monsters. It employs the awesome magical power of the baphomet to ensure that the figure of a woman is as beautiful as possible. The result is a body saturated with the perverse allure of the purest of monsterkind. Lithe and sensuous, she will incite lust even in the hearts of men without a taste for monsters.

   Hrr-hrr-hrr, truly this is the secret of our Sabbat. Come any woman, and we shall transform you into the loveliest of monsters-or so I would like to claim! Once upon a time, we performed the rite upon a holstaur, and those breasts only got bigger, leaving the cow a stick-bodied booby-rack! Urghh!

   3. Potion of Tentacles

   POTION, MAN-ORIENTED

   The potion of tentacles was developed by studying the tentacle plants of the monster realm in order to transform a human man temporarily into a tentacle beast. The intellect of the man is degraded to approximately that of a tentacle plant; he becomes unable to think of anything but twining himself around the monster before him and pumping his seed into every orifice of her body. The tips of his tentacles resemble the man's sex before transformation. They eject large quantities of fluid that smear her body with a viscous mess both inside and out. The fluid is similar in nature to the man's semen and possesses the same taste and smell. For a monster, there is no greater pleasure than being penetrated in every place possible by the man she loves. His essence carries her into rapture, drenching her body in ooze and filling her cavity with such volume that it bulges against her abdomen. This bath of smell and taste is highly addictive to a monster. The large volume of sticky fluid spewed forth is also useful to a monster who wishes to quickly conceive a child.

   I had a witch under my command test this potion. Now it seems she has fallen deep under its spell. Observe as she wears her beloved lover's tentacular sex in place of underclothes, panting and moaning as she re- cords the experimental results. Heh heh heh.

   4. Potion of Shadows

   POTION, MAN-ORIENTED

   When a monster comes to perceive a human as her husband, she loses the will to copulate with other men. This potion was developed so that such a monster can yet experience the delight of an orgy while still alone with her husband.

   The potion is administered orally to the man, causing a separation between essence and mana. As a result, he splits into two to ten identical replicas of himself, depending on the dosage. Everything these replicas feel is shared by their source, the monster's husband, transmitted to his mind simultaneously in direct proportion to the number of clones, so that he can feel himself everywhere.

   Naturally, this experience can be bewildering even for an incubus. Intercourse in such a state imparts several times the pleasure experienced by an individual. This split causes the reason and cognitive faculties of the man to vanish as he transforms into a mindless beast intent only on fornicating with the female before him, a drive that is multiplied with every successive replica.

   The monster will be overjoyed to find that each copy of her husband possesses a member of the exact shape and flavor as that of her mate, spurting the same sweet essence. It is quite the pleasure for her to be ruthlessly and relentlessly impaled by numerous mindless, bestial clones of her beloved husband while still remaining with him and him alone.

   I gave this medicine to those charybdis bitches. They have holes even apart from those above and below, so taking their beloved husbands' meat in every single orifice was delightful for them. They have become positively intoxicated with this drug and always buy it by the boxload! Heh heh heh.

10. #10The Gods, Their Kin, And the World

    Keys: Gods, Overlord, Chief Deity

    Always on · Before character · Order 10

    Entry settings

    WHILE MONSTERS NO LONGER purposely slaughter humans, conflict between humans and monsterkind yet remains. The teachings of the Order, which venerates the Chief Deity as the creator of our world, hold that monsters are evil. As most of the humans in our world are followers of the Order, immersed in its dogma from infancy, there is a tendency to hold hostile attitudes toward monsters. This treatise is intended to introduce the gods and their kin, starting with humans.

    1. Humans

    As readers no doubt know, humans represent the most common form of intelligent life in this world. The physical and magical abilities of an ordinary human without training are far inferior to those of a monster and hold no weight against the attack of a monster, who can easily subdue, ravish, and carry a human away. However, with proper training, humans have the ability to dramatically improve on these shortcomings. Those who have undergone intense instruction, passed the trials of numerous battles, or been blessed with the protection of the divine are known as heroes. Heroes are believed to possess power far exceeding that of the typical monster.

    I-I. THE ORDER AND ANTI-MONSTER STATES The Order is a religious organization that worships the Chief Deity, or the Omnipotent, who is believed to be the creator of this world. The Order is not monotheistic but henotheistic: it holds that all other gods are subordinates to the Chief Deity and thus that worship of another god represents a denomination of Omnipotentism. This has spurred most of humanity to accept Omnipotentism; many states have adopted it as their official faith.

    Nearly the entire human world is under the sway of this massive organization, and most humans hold values which conform to those of the Order.

    Omnipotentism purports to reflect the correct way of living as a human. Its virtues teach that one must remain upright, avoid excessive pleasure or passion, and live with integrity. The day of a believer begins with a prayer to the Chief Deity and continues similarly, conformant to the Chief Deity's teachings, by way of a clean and peaceful life. Omnipotentism says to love one's neighbor, implying that one should treat other humans who believe in the Chief Deity with kindness. However, Omnipotentism does not consider monsters neighbors. Since the time of the old Overlord, monsters have been seen as the enemy of humankind, existing to turn us from grace and lead us to destruction. (It must be mentioned here that there is a valid point: if monsters are the only offspring born of human men and monsters, humanity is doomed to slowly but eventually perish.)

    For this reason, Omnipotentism is hostile to monsters. The Holy Knighthood of the Order sallies forth to slay them at every sighting and may, at some point, even build armies to invade the monster realm. Many expect that the Order will soon call for a hero to slay the Overlord. After all, protected by the Chief Deity as they are and boasting martial abilities far exceeding those of an ordinary human, heroes can plow through monsters like dust. However, because the hero and the holy knights are morally upstanding, when they come face-to-face with the ladylike forms of monsters, they find they cannot bring themselves to descend upon them with their swords. In such moments of hesitation, the monsters take advantage of them. After all, no matter how strong a will a hero or knight has, they are, in the end, men-exactly what monsters' bodies are exclusively specialized in pleasing. Not even a hero can resist such temptation. Once such a man has his first taste of monstrous copulation, he will be overcome by the deep love she holds for him. He becomes her prisoner and chooses a darker, sex- wrought path over the bright, straight road he once followed in the Order.

    Nations dominated by the teachings of the Order that adopt policies antagonistic to monsters are referred to as anti-monster states. These nations tend to be among the more wealthy and enjoy a prosperous civil culture based on the creed of the Chief Deity.

    I-2. PRO-MONSTER STATES

    In contrast to anti-monster states, pro-monster states are nations that accept monsters and adopt policies that aim for coexistence between humanity and monsterkind. Such states are led by those who come in contact with monsters as they truly are and develop doubts regarding the teachings of the Chief Deity, which say that monsters are a symbol of evil. Given the global dominance of the Order of the Omnipotent, such states are currently in the minority among humanity. In pro-monster states, the cult of the Chief Deity tends to be weak; instead, these states may have a state religion defined by the worship of a different god-or may have no religion at all. In these states, it is not uncommon to see monsters openly walking the streets, forms unconcealed. Human-monster couples can be seen strolling hand in hand, as if it were the most natural thing in the world. The policies of these states usually promote relaxed lives more in step with those of monsters; thus, people work moderate, reasonable amount and take far more rest and holiday time than citizens of anti-monster states so that they have more quality time at home to copulate with their monster wives.

    The safety of pro-monster states is much better than one would expect. Though adventurers and rogues (who often come into contact with monsters) tend to gravitate there, they are not known to cause trouble, perhaps because of the support of the monsters at their sides.

    Most pro-monster states work closely with the monster realm to build nations in which humans and monsters live together harmoniously. If a pro-monster state allied with the monster realm is invaded by an anti-monster state, the knights of the Overlord's Army come to their aid. Some pro-monster states

    are already populated by a profusion of monsters, which fills their lands with mana and reforms them into the shape of the monster realm. The monsters respond with sensitivity to the coming of monsterdom, growing hot with anticipation-in their hearts and elsewhere. Humans perceive the change, as well. Men might note a rise in their stamina and potency, but do not realize that these are signs of becoming incubi. They may also carelessly observe that their health has been good and that their wives have become unusually attractive and sexy but place no further value on these changes. By the time the humans recognize the change, the country is typically already a part of the monster realm, all its men incubi, all its women succubi.

    2. The Divine Family

    The divine family includes all the gods under the Chief Deity, who is said to have created the world. They rule over humans and the world from the divine realm, passing their word on to humans through the Order. On occasion, they reveal their commands directly to humans through an oracle. The divine realm is governed by hierarchy which divides the divine family into the gods, above, and the angels, below. There are also classes of gods, while angels, too, have a finely stratified hierarchy among themselves. However, even the common angel, who sits at the bottom of that angelic hierarchy, possesses abilities far exceeding those of the ordinary human or monster. The power of the greater angels and the gods, then, is unimaginably vast.

    2-I. THE CHIEF DEITY, AS TOLD BY THE ORDER

    The Chief Deity is the omniscient and omnipotent creator, who humbles the many gods and gave birth to humans. She watches over humans kindly and occasionally reaches down to guide them on to the correct path. In modernity, she works to protect humans from the wicked Overlord, who came from the darkness and contrives to destroy the humans who are the children of the Chief Deity. To this end, the Chief Deity guards humans and grants them heroic power. At times, she will dispatch the lesser divinities to the Order and bless its knights and heroes with great strength so that, together, they can combat the monstrous threat.

    2-2. THE TRUTH

    The above is the account as set forth by the Order. However, my research into the truth of the world suggests certain inaccuracies. I ask for your indulgence, for it is time that I reveal this world's secrets.

    First, the statement that the Chief Deity is the creator of the world and humankind is. indeed, true. However, the world the Chief Deity created included the monsters and the Overlord. The statement that the Overlord came from the darkness is the gods' and the Order's great lie.

    Monsters can be seen as the top of a hierarchy which includes humans. The Chief Deity created them in order to regulate humanity's population. Thus, the Overlord, whom the Order condemns as evil, is a control mechanism placed upon the monsters by the gods.

    In ancient times (and modernity), the Overlord linked together all of the monster mana and controlled the corresponding monsters indirectly as per the Chief Deity's commands. When civilization flourished and the human population ran rampant, monsters were guided to wreak violence upon it, as in the age of the old Overlord, butchering humanity en masse to control their numbers.

    When humans dwindled and monsters rose unduly, a hero was chosen from among the humans and invested with great power. The hero went forth and slew the Overlord, whereupon the monsters slaughtered each other in competition for the throne, conveniently eroding their numbers until a new Overlord ascended. Over time, humans once more saw the height of prosperity and multiplied in abundance, catalyzing the birth of a new Overlord, who would perform the role of controlling them. The cycle continued. Such was the system of our world-until a certain succubus became Overlord and disturbed its smooth operation.

    The new Overlord has exploited the mana link between her and all other monsters, rewriting the fundamental traits with which god created them-those that dictated that monsters exist above humans and live by devouring their flesh. The Chief Deity, in great distress, attempted to extinguish the Overlord. But the Hero granted the power to slay the Overlord according to the conventional system betrayed the Chief Deity for the Overlord. Thus, the Overlord was not slain.

    The Overlord, the most powerful of monsters, joined hands with the Hero, the greatest of humans, to create a new world together. Their natures (the Overlord a succubus, the Hero an incubus made by her hand) enabled them to expand their power limitlessly with endless copulation. Even the Chief Deity was unable to bury them, as their power quickly ascended to divine levels. In the battle against them, the Chief Deity sustained grave injury which left her unable to act as she normally would. This is why she employs the Order to do her bidding among humans as she grants heroic power to them in numbers and sends them with armed forces, one after the other, into the bosom of the Overlord.

    This is the truth of this world. It is so mythic in scale that I, myself, can scarcely fathom it. It is likely that if word of my authorship of this book ever reaches the Order, I shall be executed summarily.

    The question of whether to believe my rav-ings I leave to you, reader, who hold this book in your hands.

    I have heard directly the opinion of the Overlord in regard to the world she would bring, and I shall summarize my findings. Should anyone doubt the veracity of my tale, they may go to the monster realm and verify it with the Overlord and the Hero, who are still in good health. Provided, of course, that one is not caught by monsters somewhere along the way.

    2-3. OTHER GODS

    Let us set such shocking matters aside and return to the matter at hand. There are many gods other than the Chief Deity. The Chief Deity endeavors to restore the system that was warped by the Overlord, but not all gods are in accord with her plan. The Fallen One, for example, has become a monster herself, still in possession of her divine power but corrupted by the monstrous pleasure which has engulfed her. Poseidon, god of the sea, has gone to the side of the Overlord for the sake of the sea's inhabitants whom she so loves, who also went with her. Such examples make it clear that the gods are far from a united force. Now the Overlord has multiple gods at her back, making it more futile than ever for the Chief Deity to attempt to touch her.

11. #11Elementals

    Keys: Elementals

    Always on · Before character · Order 10

    Entry settings

    ELEMENTALS ARE CONCENTRATED embodiments of the elements of the natural world, such as water, fire, wind, and earth. They vary in nature based on the purity of their elements and the admixture of monster mana, and are classified accordingly. This treatise describes in detail these noble beings who transcend the human and the monstrous.

    1. Pure Elementals THE ELEMENTS' NOBLE SPIRITS

    Pure elementals are concentrated embodiments of the elements of the natural world, such as the four great elements: water, fire, wind, and earth. Pure elementals are not, by nature, monsters; they can, however, become monsters if they are corrupted by monster mana. The resulting being is called a monstrous elemental. Pure elementals are the very stuff that nature is made of. The land in which they live is rich and blessed in their element. Without the element of water. the world would be parched, and without the element of earth, the land would be barren.

    With the weight of their power, elementals surpass both humans and monsters who live in the world. In some regions, there are even elemental faiths that revere them as gods. Their appearance is mercurial and volatile, some a flickering sheet of flame, others an aqueous mass in a vaguely human guise. Elementals have considerable intelligence and wisdom, are capable of holding conversation, and are endowed with emotion much like that of humans. However, they lack bodies, and so are unable to touch or manipulate matter. Thus, an elemental may exercise its power in the manner of its nature-cleansing water or enriching earth to promote the growth of vegetable life-but it is not able to use its power freely for other purposes such as as magical attacks upon people by the power of its element. To achieve this, it lends its power to a human by contract. The elemental stays by the side of the human, or "contractor," to grant him her power. Known as "elementalists," such humans use this power to perform elemental magic which far surpasses ordinary magic in strength. The disadvantage is that, as elementals rely on the power of the surrounding land, an environment lacking a particular element will be correspondingly impoverished. Thus, fire will be difficult to harness in snow country or wetland, just as wind will be in enclosed dungeons, and water in polluted environs. Earth-ravaged wastelands will be similarly unresponsive.

    Elementals make contracts only with those they truly trust. It is said that elementalists and elementals joined by firm bonds have together staved off great calamities and fierce pre-modern monster incursions numerous times. However, because elementals have emotions, they often have a strong interest in, and admiration for, the love and intercourse which is exchanged among corporeal life forms. Because they are joined with their contractors by deep trust and firm bonds, they often develop tender feelings for them and come to lament their inability to unite with them physically, for lack of body.

    2. Monstrous Elementals WITHIN WHOM LURKS MANA

    Monstrous elementals are former pure elementals who have been corrupted into monsters by monster mana. Pure elementals are powerful, but link easily with monster mana. An elemental who visits the monster realm or is doused in the mana of a monster has no trouble transforming into a monstrous elemental. The elemental, once volatile in aspect, takes on the monstrous shape of a beautiful woman. It falls from the status of a transcendent spirit to that of a monstrous animal, but gains the body and sex it could never have had as a pure elemental, now able to touch and manipulate matter.

    As a monster, the interest and admiration an elemental had for love and intercourse blooms fully, and she follows her monstrous instincts to seek the body of a human man. If the elemental had a contract with a human, she takes that human with the full force of her past longing and anguish and experiences what is doubtless a great sense of fulfillment when they at last unite.

    Like a pure elemental, a monstrous elemental can exercise her power by means of a contract with an elementalist. However, she seals this contract by copulating. For her power to be exercised, she must first transfer it to the human via sex; this form of magic is superior in force to that of a pure elemental. Moreover, a monstrous elemental can use a man's essence as a substitute for the power of the land, so if the two have a deep and true love that has been plentifully consummated, their power will remain consistent even in unfavorable surroundings.

    Though monstrous elementals are monsters, elemental worshippers often welcome them as greater elementals because they have a physical form, are closer to humans in appearance, and are are generally much more powerful. Likewise, it seems that the elementalists whom they serve do not move to expel them, but rather welcome and even revere them.

    In cases when the contractor is a woman, the monstrous elemental will turn her into a monster to teach her the ecstasy and freedom she herself has tasted. Through union, the elemental turns the contractor into a succubus. The newborn succubus elementalist then uses her elemental power to assault a human man; thereafter, all intercourse will take place as a threesome between the elemental, the succubus elementalist, and their human lover.

    When a monstrous elemental copulates with her contractor, she accumulates essence; through this, her power as an elemental and the power the contractor can exercise grow in force. However. the essence also concentrates and strengthens the monster mana within her body, so her mind and body become more monstrous, more lustful and obscene, while her intercourse with the contractor becomes correspondingly more fervent. A monstrous elemental completely dominated by monster mana is thought to transform into an even more powerful monster known as a dark elemental.

    3. Dark Elementals SHAPING THE MONSTER REALM

    Dark elementals are former monstrous elementals who have acquired a large quantity of essence from their contractors over an extended period of time. The vast accumulation of monster mana within them turns them into powerful monsters. They are quite similar to monstrous elementals in appearance, but certain parts of their bodies are darkened by the monster mana, and their expressions become lascivious and beautiful. Like pure elementals, they enrich nature. However, the nature they enrich is not the nature of the human world but the nature of the monster realm. They think of nothing but intercourse with their beloved contractors, who have long since become incubi, and thus are of the same vulgar mindset.

    Just as elementals, who represent nature itself, are corrupted by monstrosity, so too is nature corrupted by monstrosity. Thus, when a dark elemental appears, the once-pure elements of water, fire, wind and soil will be filled with monstrous power and bent to the form of the monster realm. Because dark elementals copulate with contractors and accumulate essence constantly, some scholars postulate that the monster realm will become correspondingly richer as they build their power. Monsters will thus be able to copulate with increasingly violent satisfaction.

    4. Demi-Elementals MONSTERS BY NATURE

    Demi-elementals are impure elementals that have been monsterized. Of the monsters in this book, the yuki-onna and the dryad fall into this category. They resemble elementals in corporeal structure but are monsters from birth and so seek human men as their desires dictate, regardless of contracts. There is no system in which a demi-elemental will lend her power by contract.

    As astute readers will have by now inferred, most humans other than scholars and worshippers of elementals refer to all types simply as elementals and lack detailed knowledge of them. There are tales of ignorant lords of anti-monster states who contracted elementalists and their dark elementals to fight monsters. This, of course, resulted in the land soon being filled with the monstrous, echoing moans of the monster realm.

12. #12The Realm of Fire & Monsters

    Keys: Realm of Fire

    Always on · Before character · Order 10

    Entry settings

    CERTAIN MONSTER RACES ARE ADAPTED to live in environments that are typically inhospitable to humans. The fiery locales described in these pages, places that would likely burn humans to ash (such as amidst flames or in the heart of a volcano), are ones monsters strut through with pride. An environment's harshness correlates to the difficulty humans have making a home there-as well as to the totality of the monsters' control. As might be expected, the relationship between humans and monsters is quite different in such regions when compared to others.

    1. Monsters Wreathed in Fire

    Monsters who live in volcanic regions have a high tolerance for fire. Some wear flaming cloaks about their bodies, others have robust forms that are unaffected by high temperatures and fire. while still others are made of fire or lava. This hardiness of body is, perhaps, due to the harshness of their habitat, and many such monsters are themselves as wild and violent as flame. Their bodies and abilities are two factors that make them resistant to heat and flame, but their monster mana, adapted to life in high temperatures, is of no small help. Such monsters draw the heat of their surroundings into them, feeding the internal heat of their carnal glow and spiritual elation. The warmer it is. the more alive and viciously sensual they become, spurred on by this cycle of invigorating heat.

    Under normal circumstances, if one of these monsters attempted to mate with a man in such a hot, volcanic environment, the rapid, heat-induced loss of moisture and stamina would be a far more pressing concern to him than coitus. However, the mana of a heat tolerant monster protects his body during intercourse: if the monster's body is pressed close to his, her mana absorbs the heat of her rapture and converts it to a healthy glow. The man is isolated from the ravaging blaze outside so he can focus on the seething fire of a female body in heat-not to mention the uncontrollable lust that boils up from within his own body. The two couple in comfortable heat and perspiration, apparently unsinged by the external heat; instead, it enhances the heat and excitement of their junction. Drawing close to another would normally be suffocating in such climes, but the embrace of monsters who live in high-temperature regions changes circumstances dramatically. A man may find that embracing a monster skin-to-skin from head to toe, as if displaying their heat for all to see, is in fact more comfortable than remaining alone.

    As a result of time spent mating with a monster, agitating the climate's already blistering air, the man absorbs a continuous stream of heat and monster mana. The two powers forge him into an incubus adapted to live in the monster's scorching habitat. Not only is his new body resistant to heat and flame like hers, but it, too, converts external heat to internal-meaning he can thrive without any regard to the temperature, whether copulating or not. The heat that radiates from his body's elevated temperature intensifies the flush of his monstrous companion's body, increasing her vitality. The man can also absorb the heat of his partner's body to feed his own vitality, so they can exalt in each other's heat, glow, and life with just a simple touch.

    2. People Close to Fire

    Major cities in the distant vicinity of volcanoes usually fall under the sphere of the Order of the Omnipotent-but as one ventures deeper into the mountains toward a volcano, hidden villages emerge that are little touched by the influence of the Order, instead following faiths they have developed themselves. As a result of the fire mountain's heat, and the ever-present threat of eruption, these faiths tend to be rooted deeply in the concept of fire. For example: some worship the elemental of fire-the ignis-or the element of fire itself. Others worship the monsters living in the volcano as gods of fire, which sometimes leads their people to offer their bodies to the monsters.

    Some fear these monsters, as many of them are vicious, but antipathy is generally muted-perhaps because of the Order of the Omnipotent's limited reach. The deeper one travels into the mountains, the more accepting the villages' attitudes toward monsters become. Approaching the crater of the volcano, an area one would hardly expect humans could survive in, is a great city of monsters who think nothing of the heat, living alongside their incubus companions.

    Because of its proximity to molten rock, the city is occasionally beset by extremely high temperatures; because of its mountainous location, the elevation of its steps and drops can be rather staggering. An ordinary human would find life in such a city most challenging, yet the monsters and incubi do not see such complications as problems. In fact, the harsh location makes it inhospitable for people of the Order-which in turn means that it is a safe, comforting home for the monsters and their companions, free from the threat of enemies.

    The precious minerals found in volcanoes have brought dwarf and cyclops blacksmiths to their locales; industrial development proceeds as facilities are built to exploit both the element of fire and the volcano's geothermal heat. The close relationship between volcanoes and monsters can be found in other aspects, too. Usually, fire element accumulates over a long period of time until an eruption occurs-however, volcanic action tends to settle when a large population of monsters lives nearby. Ignes and lava golems are born through an association of mana, the fire element, and lava-a process that siphons force from the volcano and helps prevent eruptions. In the case of especially large and dangerous volcanoes, the Overlord is said to dispatch balrogs-great fiends girded in hellfire-to take control of the volcano before it erupts.

13. #13The Lost Kingdom of the Desert

    Keys: Lost Kingdom, Desert Kingdom

    Always on · Before character · Order 10

    Entry settings

    Out in the seemingly endless desert, numerous ruins can be found. Though some have been reduced to piles of rubble buried in the sand, others house rulers from long ago, the pharaohs. The ruins give a glimpse into a number of states and unique societies which appear to have once existed but are now long past-though many of their residents have arisen as undead.

    Perhaps because so much time has passed since the heyday of their civilizations, the undead are unable to furnish clear and reliable recollections of their once-kingdoms. Even with such shaky information, however, we are still able to trace the roots of desert monsters. The following is a summary of the discoveries revealed through interviews with residents of the former kingdoms, as well as from inscriptions found on ancient stone tablets.

    1. The Distant Kingdoms

    OF THE DESERT It is speculated that the kingdoms were at their peak long before the reign of the previous Overlord-before monsters even existed-and may have fallen shortly after the emergence of monsters. Murals appear to de- pict ancient cities and their surroundings, all blessed with lakes and forests, suggesting that the desert regions of today were not always so.

    As the murals often include figures worshiping a round figure resembling the sun, it would seem that a unique faith once existed that revered a sun god that shone upon and protected the people. This faith was the social backbone of these kingdoms. Their rulers, the pharaohs, were believed to be children of the sun god, demigods beyond question. The pharaohs' direct subordinates, who managed the various countries, were all priestly worshippers of this god. The subjects were a pious flock devoted to both the god and the pharaoh.

    Of the artifacts unearthed from the ruins, some of the architecture and ornaments- even items used on a daily basis-have been found to contain large amounts of gold, the glimmer of which symbolized the sun. Pharaohs who have risen in modern times are observed wearing crowns that glisten with magical light that suggests the sun, as well as gold jewelry in the shape of a snake-the messenger of the sun god.

    The remaining murals mainly depict bucolic scenes such as the sun god blessing the people with bountiful harvests and people greeting a figure (the pharaoh or the sun god) with joyful feasts-as well as the development of the kingdoms. There are no records of major wars between humans in this era; it appears that the kingdoms were peaceful before monsters. Other than the snake, which would appear now and then as the messenger of the god, almost all figures shown seem-unsurprisingly- to be human. What is strange is that, in records related to the founding of nations and murals that depict important scenes such as the coronation of pharaohs, there appear figures with the bodies of humans but the heads of dogs or cats-like anubises or sphinxes. However, the murals seem to have been created before the emergence of monsters. Whether these figures represent imagined servants of the god or human priests with animal masks remains a great mystery.

    2. The Fateful Battle

    WITH THE DARK SERPENT Tablets recording the downfall of the kingdoms describe people battling monsters with the help of the sun god and the pharaohs. The dark ser- pent-the apophis-is depicted uniting the monsters and standing behind them, opposite the sun god who stands behind the humans. Accounts of this apophis are not at all like present observations of apophes as sensual and bewitching ladies. Instead, this apophis is said to have been an enormous dark serpent capable of twining about buildings-a symbol of the land of the dead and pitch black nights, portrayed devouring the sun.

    Pharaoh after pharaoh fell to the venom of the apophis, a venom so powerful that it is thought to be the source of the strange, dark discoloration that can be seen on the walls of the ruins even today. Thus the kingdoms fell. Still, the remaining pharaohs dreamed of one day restoring glory to their kingdoms. With this in mind, they gathered a number of chosen retainers and commanded them to protect the ruins as the pharaohs and their people descended into a long sleep, hoping that they would-in the meantime-acquire the power of the god. The apophis' assaults on the ruins were relentless, however, and returned many pharaohs to dust before they could ever awaken.

    3. The Resurgent Kingdoms

    OF THE MONSTERS

    In this age, those who guard the ruins (as well as the apophes who attack them) have become beautiful women. The long-sleeping pharaohs and their mummified subjects have also risen as beauteous monsters.

    Pharaohs wake and return to their posts when their monstrous guards carry in human men and mate with them until the surrounding ruins are replete with monster mana. The pharaoh wakes, suffused with the power of the sun god and a potent concentration of monster mana. Green trees rise and the realm begins to look as it once did-only now, its residents are monsters. A grand kingdom spills into the desert once again, where human and monster alike gather to live. It becomes a hub of the desert, a greater state than before. Residents that still lie mummified without waking as monstrous mummies now open their eyes as monsters. Though they are living witnesses to the glory of yore, they cannot recall the past in any more detail than the pharaohs.

    Meanwhile, the apophes have become bewitching women ornamented in silver, a lunar symbol, marking their contrast with the pharaohs. Apophes continue to target the sleeping pharaohs' ruins, their poison no longer deadly, instead rendering monsters into a state like that of a tamed animal. Pharaohs woken by an apophis rise not as rulers but as pets. Meanwhile, the apophis rules in their stead, making it a moonlit realm of everlasting night.

    All of the monstrous subjects therein adopt silver ornaments, lending them a dancer-like appearance. From lamias to the pharaohs and their servants, all come to exude an attractive, whorish aura. In the dark night, the town glitters with the unholy magical light of the monsters' ornaments. They draw men by the hand, the neighborhood glinting with the sparkling allure of those silver adornments, lending it all the salacious atmosphere of a bordello; every corner echoes with moans.

    It is a monstrous paradise, a contrast to the pharaoh's kingdom, thrumming as it does with monsters and men embracing pleasure.

    Monsters called khepris have appeared in large groups to rebuild uninhabited kingdoms whose pharaohs perished during the reign of the previous Overlord. Though it may seem that they arrived out of nowhere, interviews with khepris show them to be familiar with the ruins and surrounding lands as if they had lived there all along. Khepris remember the kingdoms of the distant past, though their recall is worse than the pharaohs. One theory holds that the pharaohs' passing scattered their mana and divine power throughout the ruins so that it fused with the souls of their long-ago subjects, fallen in the midst of remorse-thus producing khepris.

    The resulting monsters have golden shells filled with an enchanting sun-like light; it is as if the khepris inherited the power of the sun god that was once ensconced in their pharaohs. It is then speculated the khepris perceive themselves not as rulers, but as subjects, soldiers: the people of a resurgent kingdom, searching for a new leader to realize their dreams of national reconstruction.

14. #14The Realm of Ice & Monsters

    Keys: Realm of Ice

    Always on · Before character · Order 10

    Entry settings

    MONSTERS HOLD ABSOLUTE DOMINION in environments harsh to humans. Much as in the realm of fire, monsters adapted to cold and snow live on the fields and mountains that are covered year-round by snow and ice. These monsters have characteristics that differ from those ordinarily found among monsters-and as a result, relate differently to humans.

    1. Monsters That Melt Ice

    Among monsters that live in the snow, there are races that have such high body temperatures and exceptional thermoregulation that the cold bothers them not. There are also races that somehow generate heat or draw it in from outside, races that are themselves composed of snow or ice-and so forth. All. however, are extremely cold-resistant and can operate with ease in even the most frigid of temperatures.

    The key characteristic of such monsters is that they are-for the most part-less violent than other kinds. They are unlikely to attack humans without provocation. These races also tend to be kind and warm-hearted-rather unlike the snow and ice that blanket their lands. They wander through the wintry landscape in search of human men-not to attack them, but to warm and aid those traveling through the mountains, and to make sure that no one is in trouble. Therefore. the more cold. blizzard-swept, and dangerous the climate is for humans, the more active it is with monsters looking for men. The magic that enwreathes them possesses a warmth that protects men from the cold. That said, these monsters will aid anyone they find in distress, man or woman.

    Though monsters of the snow are not hurt or constrained by the cold, they can still perceive it. Strong winds imbued with the power of ice elementals, or wild flurries of snow, will freeze a monster's heart first and foremost-assailing them with a sense of isolation and anguish. The extreme climate causes them to long without end for the warmth of humanity and the touch of manhood. As a result, when such a monster obtains a man, she will likely spend the entire day joining her body with his so that they can share each other's warmth and no longer feel alone. It is warmth that fills these monsters' hearts. As such, they tend to strongly favor behaviors that remind them of love-such as the whispering of amorous words-regardless of whether sexual activity is involved.

    The frozen body of a human man will be warmed and soothed by the heat of such monsters' intimacy. When he becomes an incubus, he is able to maintain the bodily fervor granted to him by his partner and her mana, which dwells within him. By copulating with her and forever basking in the afterglow of her body, he becomes capable of operating in cold and blizzards, just as she can-climes a mere human could not withstand.

    2. People Huddling in Snow While the teachings of the Order of the Omnipotent have spread to such harsh, snowy regions, the first concern of the humans there is not the monsters who never attack, but the cold and storms that constantly assail them. Therefore, even an anti-monster state in such a region will rarely take the initiative to combat them. In fact, given the environment and the warmth provided by its monsters, more and more states are becoming pro-monster, choosing to live with them. Life in such states seems to be quite cozy, as the people snuggle up to their natural heaters.

    Cults that follow gods other than the Chief Deity are also prominent. Bacchus, god of wine, is a popular deity of worship due to the cultural practice of attaining warmth through drinking. Eros, the goddess of love, is also a favorite because the monsters like to remind people of love. Churches devoted to these gods can be found in major cities, and those suffering from the freezing cold can visit these establishments and receive wine or a warm room with entertainment from a monster. Until fairly recently, it was difficult to even get from one place to the other in these regions. But monsters have helped change this by aiding with the development of these locales. Thanks to beautiful fields of luminous white, statues and structures made of ice, as well as the warm hospitality of the monsters, many of these areas have become popular tourist destinations. Quite a few monsters say that it is their dream to have a wedding in one of the land's Erotist churches.

    Deeper in the mountains lies the palace of ice, where live the ice queens. Thus, as one proceeds into the mountains, the storms and winds grow more fierce, and the land becomes progressively more inhospitable to humans. As described earlier, though, incubi can live with their monstrous companions in the mountains. There are also monsters, such as wendigos, that live there in obscure, isolated villages.

    3. The Palace of Ice

    In the deepest part of the mountains lies the beautiful and august palace of ice, sparkling full of mana and crafted from translucent frozen water. The only ones who live there are the ice queens, who rule over the world of ice, and the queens' servants-the ice elementals born of their power, the glacies.

    Sometimes adventurers come seeking items unique to the palace of ice and its environs. One such item is the "perpetual ice," which can remain unthawed even in a volcano. Another is the "rose of ice," an object so beautiful it steals the hearts of all who see it. Elementalists visit the palace of ice as well, looking to make contract with ice elementals. However, the palace is always surrounded by the queens' frigid winds, which rile up violent storms. As a result, few humans manage to get close to the palace-most collapse on the road and are taken in and cared for by monsters.

    As noted before, the queens' winds freeze even the hearts of snow monsters. As such. almost no one gets near the palace, whose expansive interior is always filled with silence. That said, there are cases in which a glacies' husband lives in the wintry residence. Thus, if one pricks one's ears, heated moans-a sound most incongruous with the palace of ice-can sometimes be heard coming from the chambers in which a glacies and her husband forever lie.

15. #15The God of WineDisabled

    Keys: God of Wine, Bacchus, Bacchism, bacchic, Wine

    Disabled · Before character · Order 10

    Entry settings

    HUMAN SOCIETY'S MOST DOMINANT religious faith is that of Omnipotentism that is, devotion to the Chief Deity, who created the world and humanity. The Order of the Omnipotent, which promulgates this faith, is a massive organization that can be said to rule over the human world with almost utter hegemony. However, there are several deities other than the Chief Deity who also live in the divine realm and are worshipped by humans and monsters. Among them, Bacchus, god of wine, is particularly idiosyncratic. The following is an introduction to Bacchus and Bacchic teachings.

    1. Bacchus, God of Wine Bacchus is a middle-order god who rules over wine and intoxication. The god is believed to be mild and sociable in disposition, an easy and hearty deity who does not make much of trifles. Accordingly, Bacchus's teachings, and the church that worships Bacchus, are characterized by a loose discipline and a free spirit. The god is neutral in stance and blesses monstrous adherents as liberally as humans. Bacchus is also believed to drink with many of the gods in the divine realm-thus possessing rich connections Many legends tell of the god of wine descending from the heavens to teach humans how to make wine or to drink with humans and monsters. Many people have tales of having drunk with one called Bacchus. In their reports, Bacchus is a virile god possessing a mature frame and stout heart. Other reports describe a divine lass, well endowed, but weary in manner, and already drunk by the time of their meeting-a lass more approachable than initial appearances might indicate, and quite loquacious (or, alternatively, a good listener), and fond of contact with the the opposite sex. The discrepancy in these accounts can most likely be explained by Bacchus having two forms. It is also possible that the stories themselves are mere braggadocio or that individuals who claim to be Bacchus are really just drunk tellers of tall tales.

    2. Tenets

    The following are a few of the teachings of Bacchus.

    "Drink wine to give life, joy, and color, and to feed the energy needed to live each day well and virtuously."

    While Bacchists believe that a good and righteous life is one lived with virtue and dedication, they also think that even the best of people grow weary when they spend all of their effort on acts of charity and take no time for breaks, creating a self-defeating rebound. All humans have a dark side, and living with dedication inevitably catalyzes an accumulation of wrath, sorrow, grudges, and envy. To effectively resolve and eliminate these tensions, life needs the joy and color of wine; as an essential diversion and restorative, it gives life rhythm. This is the most central tenet of Bacchism and the guiding principle of life as a Bacchist.

    "Exchange wine and words to seal your friendship."

    These words emphasize the importance of showing geniality to others and engaging them in conversation to exchange opinions. Bacchists believe that wine and words should always be exchanged before turning to combat-though they do not repudiate battle out of hand. When words fall on deaf ears, the force to defend oneself and bring the other side to the bargaining table becomes necessary. Grudges generated by such conflicts and disputes, then, must be cleared away by sharing wine and discussing feelings. Bacchism allows for wine's power to help favorably advance negotiations or to persuade a member of the opposite sex. However, it also recommends that monsters achieve carnal union with men not through intoxication and assault, but by instead exchanging wine and words to create an atmosphere conducive to seduction.

    "Be not grudging of your wine, for wine is to be shared.

    These words imply that, just as one needs diversion in one's own life, so too do others-and so, if an individual is fortunate, they should share their comfort as much as they can without becoming unhappy themselves. This is not mere charity, though. The word "shared" emphasizes the virtue of a mutual relationship, after all, and denigrates a one-sided rapport. It is critical that the one who's been offered a hand extends one in return.

    As much as one might like to be good to everyone, it is difficult to give endlessly without recompense. Charity should be given where it is due, one good turn for another, so that benevolence can be comfortably sustained. This teaching is fundamental to the life of the believer.

    "One's true and best form is that which is revealed through intoxication."

    Though it is often said that wine brings out the worst in people, these words assert that everyone has aspects of weakness and darkness-and that such aspects should be accepted as their true nature. This tenet is a resolute appeal to the generosity of spirit, to encourage people to accept themselves-and others-for who they really are. There are those who truly behave badly under the influence of wine (lashing out in violence, for example), but this behavior should be recognized as a truth of their character. Instead of glossing over these aspects, this Bacchic teaching demands that such people work to better their underlying nature.

    There are also people who become profligate in matters of pleasure and sex when drunk. This, however, is considered a natural human need and not a shameful or unclean behavior. It is thought that people should openly release their desires in order to drive themselves forth with the energy needed to live.

    Bacchism is considered a denomination of Omnipotentism, which holds that all gods (excepting those who betrayed the Chief Deity and banded with the monsters) serve the Chief Deity and that worship of her divine servants constitutes worship of her.

    (Those who do not support worship of the Chief Deity, however, may be branded heretics.) Bacchists maintain this position publicly, but none of their scriptures mention on monsters as enemies of humankind.

    Finally, though Bacchist discipline is rela- tively lax, Bacchism forbids the abuse of wine to deprive a person of consciousness for purposes of robbery or rape.

    3. The Blessings of the Believers

    The followers of Bacchus are generally known for their kind geniality. They live true to Bacchus's instructions for a rhythmic life and propound the god of wine's exhortation to live with ease. Their style of negotiation-asserting their own beliefs, while also listening carefully to dissenting opinions-is renowned. In considering how to maximize their own benefit, they find options that are profitable for both parties. Bacchist churches regularly hold wine celebrations for both the congregation and the public, and perform charitable activities that provide food and wine to the starving. Because they disapprove of one-sided charity, however, they also assist derelict attendants in finding employment.

    Bacchus promises believers the blessings of a strong tolerance for alcohol, pleasant times spent sharing wine that fulfills the lives of all involved, and successful friendships and partnerships that cross the lines of nation and race. As such, Bacchus has many adherents among tipplers, winemakers, traders, and diplomats-as well as among humans, dwarves, and goblins. Bacchism is popular among monsters for its concordance with their lifestyles, affirming their desire and helping them share pleasure and love with men. Bacchus blesses monstrous adherents with pleasant and blissful carousing-which contributes to sexual arousal in the activities that follow. Of all the monsters, satyroi in particular serve as the priests and missionaries of the god of wine. Despite all this, the Order still approves of Bacchism as a non-heretical faith.

16. #16The Goddess of Love

    Keys: Goddess of Love, Eros

    Always on · Before character · Order 10

    Entry settings

    AMONG THE GODS WHO ARE NEUTRAL in position, Eros, goddess of love, is said to be the closest to the monsters. Her teachings are quite compatible with their thinking and actions, and many diverse, monstrous races worship her.

    1. Eros, Goddess of Love

    Eros is a middle-order goddess who rules over love. In form, she resembles the angels who serve her: beautiful, with tawny skin, pink hair that seems to express the love within her, and eyes lit from their depths with powerful love. To her, the affection that living creatures find in one another is beautiful; she gives her blessings to lovers and promises them love eternal. Eros enjoys watching humans and monsters love each other and is herself quite affectionate. She lends powerful protection to her believers when they encounter romantic obstacles so that they can thrive in adoration, and upon spotting those who are on the verge of union, she will assist them so their love may be fulfilled.

    Her sympathy with the monsters, who overflow with love for men, is great. She stoutly supports their lascivious actions as expressions of authentic love and considers sexual intimacy and intercourse forms of true love. Eros grants monsters generous favors and aid so that they may join with partners. The Order harbors some doubts about her cult, as the blessings of love and pleasure conferred by her angels closely resemble monstrous doings. And as stated earlier, she is quite supportive of the monsters. Even so, the Order nonetheless accepts Erotism as a non-heretical denomination. The goddess of love is treated as a neutral entity among the gods, leading theologians to speculate that her role among them may be important.

    Eros is known for revealing her will through oracles, leaving many direct records of her word. The scriptures thus compiled are not only of great value and significance to theologians, but are also strangely popular among the laity, to whom the Erotist church distributes an immense number of copies. Monsters and young women are seen blushing while absorbed in them.

    2. Tenets

    The following are a few of the teachings of Eros.

    "Embrace love, live in love, and love will save you."

    This passage is a foundation of the Erotist faith; it heralds the wonders of life that can be found by loving others. Erotists believe one should find traits worthy of love within whomever one is dealing with and tell them of it without shame. Affection from someone else is never detested. By cherishing and openly conveying love for others, one may hope to be affectionately repaid by them at some point. Finding and respecting someone's virtues, rather than harping on their vices, may cultivate (both in oneself and in the other) a heart that lives in splendor, allowing an individual to face adversity with the help of sturdy bonds forged by love. Conversely, Erotists believe it unlikely that any good will come of clinging to stubbornness or shame and hiding one's love from others. This idea is thought to have roots in Eros own impatience toward suppressed love.

    "Good love for good deeds."

    This world is about as far from fair as it could get: loving others by no means guarantees love in return, and the daily practice of good deeds does not guarantee recompense. Though this may be the truth of things, it does not reflect what is right. If everyone came to accept this state as proper and inevitable, the world would one day have no one to love others and do good.

    Therefore, Eros teaches that those who observe good deeds should always repay them with love and even more good deeds-in order to spread charitable people throughout the world. Houris, Eros' angels, are the leading representatives of this way of life. The philosophy is thought to have roots in Eros' own wish-that all who persevere through romantic obstruction will find a happy ending.

    "To those who hold love, golden love; to those who wreck love, lead-black loss."

    This passage stems from the arrows of the cupids, those angels who serve the goddess of love. Their golden "arrows of love" amplify love, while their black "arrows of lead" eradicate it. The tenet above implies that believers who embrace and live in love will surely be blessed by Eros with fulfillment everlasting while those who betray or ruin love will not be forgiven. These others will instead be punished severely, the love of others taken from them.

    The teaching also suggests that one should not take others' love for granted, but appreciate it devotedly. This concept is thought to have stalwart roots in Eros' personal antipathy for acts of infidelity and the betrayal of love.

    3. The Blessings of the Believers Eros has many worshippers, not just among humans, but also among monsters who follow her teachings to embrace love and live in it. Believers do their best to grant love and kindness to all who show them love: their partners first and foremost, but also their families, friends, and even strangers-thus answering true hearts with true hearts. They seek partners with whom they can mutually exchange their deep love. As such, monsters find the faith quite amenable, as they convey their love more candidly, and with less reserve, than human adherents. They use their whole bodies to express affection while also appearing to show off their figures.

    Culturally, Erotists do not only seek partners of their own, but also celebrate the pairing of others-meaning that Eros' churches hold weddings day after day. The goddess of love grants her believers fulfilling love and perpetual bliss. It is said that the time Erotists spend with the opposite sex becomes ever rich and sweet. Their love sways the hearts of others powerfully, and all the while their own appreciation for the love of others grows more keen. Beyond all this, the pleasure of their lovemaking is enhanced as Eros blesses the amorous congress of their bodies. This is a major factor in the faith's appeal to monsters.

    True to the words "Good love for good deeds," Eros is reputed to send angels from her retinue to men who do good works, thus granting eternal love. Sometimes, she sends her servants to heroes and saints as a trial of temptation. Such servants include houris, the lower-order angels who faithfully serve Eros; cupids, the middle-order angels; gandharvas, the musicians who sing glory unto Eros; apsaras, the dancers of sexual love; and others. Though their behavior is quite like that of monsters, they are not considered monsters, but respected as divine messengers of Eros.

    In recent years, the cult of Eros has been growing, particularly among monsters. More and more Erotist churches are cropping up throughout the world. There are even some states adopting Erotism as their official religion. Believers come to Erotist churches with their partners, and hold weddings and give prayers to heaven in order to affirm their mutual love. Pious men who attend alone are always warmly welcomed by priestesses and sisters full of affection. These priestesses and sisters are not always human, as gandharvas or apsaras occasionally fulfill this role, and sometimes even the angelic houris. Confession to Erotist clergy tends to quite resemble talk of love-and in some cases, the priestess or sister promises to give the confessor her love right then and there. In such situations, it is said that the confession booth becomes a place for a just-formed husband and wife to affirm their mutual adoration.

17. #17The Noble Capital of the Undying

    Keys: Capital of the Undying, Kingdom of the undead, Undead, Hel

    Always on · Before character · Order 10

    Entry settings

    LANDS OVERRUN BY MONSTERS, AND perverted in form by flooding mana, are said to belong to the monster realm. This realm includes a range of smaller territories scattered about the world that are characterized by various features and cultures. These territories are broadly categorized as follows: umbral realms (most iconic of the monster realm-shrouded in darkness and wreathed in the most sinister of plants; the sky there is always inky, and the land is eerily lit by a red moon and ambient mana). emerald realms (with soil and greenery just like that of the human world, as well as blue skies lit by the sun), and arcane realms (specific regions created on another plane by a god or powerful monster). Each of these broad categories can be further subdivided depending on geographic features, as well as the kinds of monsters that live there. This treatise addresses one such finer category: the kingdom of the undead.

    1. The Kingdoms of the Undead

    These kingdoms are a kind of umbral monster realm; they encompass all lands that have become monster realms via inundation with the undead. Such lands are filled with monster mana that turns the human women within them into undead monsters. Most undead have the power to turn the living into the undying. By their hand, cities of the living explode with undead and become capitals of the undying. Alternatively, lands ruined by disaster or war may be resuscitated in undead form by the incursion of monster mana, rising from the ashes as kingdoms of the undead. Here, the black night-the time of the undying never ends. Hedonistic dissipation pervades these murky lands, where vast numbers of the undead dwell with their husbands, wallowing all night long in their unquenchable thirst for the life offered by sex.

    The kingdoms of the undead are highly stratified. A wight rules over all as queen, while higher-order undead such as vampires and liches govern below her with wit and grace. The influence of these noble leaders can be felt keenly throughout the kingdom, for despite the darkness and gloom, a degenerate beauty, scrubbed finely of all the filth and contamination one might expect of the undead, can be found-in the castle and the fine halls where the noble leaders reside, as well as in the streets where the lower-order. common undead dwell.

    Many places of gathering are situated throughout town, and theaters and museums great and small are scattered about in number. The arts-such as music, painting, and dance-are well developed under the patronage of the nobles. Hence, small performing venues and studios, as well as cafés, are common in the vicinity of the castle. Despite the dark image of the undead, lower-order undead do not actually spend every moment copulating with their husbands; they also spend their days with grace-enjoying art, dancing together, and having tea parties with their friends.

    Noble higher-order undead are obligated to display to others their elegant defilement in degeneracy and dissipation, such as befits the undead. Thus, they allot consecutive days for soirées at gathering places where they may demonstrate the debauchery in which they and their husbands rot. These displays by the nobles draw great admiration from the lower order undead, who dream of one day being so tastefully lewd; they apply this inspiration while copulating with their partners, day after day. The undead become more eerily beautiful the more they collide with their husbands and bathe in their essence. Thus, when a commoner wishes to ascend to the nobility, it is considered vital for her to show, through her beauty, just how foully she has besmirched her soul-and how deeply she has degenerated herself through pleasure. It is such noble character that determines nobility, rather than birth. It does not matter what a monster's race or standing is, or when she became one of the undead; if her body and soul are deemed noble, she will be welcomed into society.

    2. Undead and Incubi

    Almost all of the residents of the kingdom of the undead are either undead monsters or their accompanying incubi. Though most undead arise from human women. there are also undead elves and dwarves, as well as the dragon zombie. In fact, any monster that dies with regrets has the potential to rise as one of the undead. The kingdom of the undead is, therefore, quite diverse.

    Age has never been observed as the cause of death in any of the undead. Undying, they are thought to be virtually immortal. Upon becoming incubi, the lifespans of the undead's husbands are drastically extended to match that of their partners. Such implies that the men, too, become virtually immortal and join the ranks of the undying.

    Incubi are human men who have been adapted to the undead. However, there are also many in the kingdom of the undead who have died and risen as undead-though their difference in appearance may not be obvious. But while it is easy for human women to rise as undead when monster mana takes root in their corpses, raising the corpse of a man is not so easy, as his ability to produce essence must also be revived. Even so, it is possible to bring a man back to this world through a ritual to borrow divine power and through a perpetual sacrifice that grants mana. In other words, a monster who will live alongside the risen man forever in carnal union.

    In the towns, monsters such as ghosts and will-o'-the-wisps can be seen playing with substances that resemble the hazy glow of flame. This is the most a human can discern of the object, which can only be identified by monsters-but it is in fact the soul of a human man. Such monster races, mere materialized souls, are capable of interacting with those who are naught but soul. In this way, they come to live with them, together as husband and wife.

    3. Hel, Goddess of Life and Death

    Hel, goddess of life and death, is said to have the power to change the living into the dead and the dead into the living. She is described as a petite and beautiful girl, graceful and dignified as the daughters of the nobles. Her body is said to live on while greeting death, just like the power she wields-and just like the undead monsters. She is considered a relatively young god of willful and unrestrained disposition. who abhors the idea that death is dark. cold, and sad, and that the dead never return. Dismissing it as a foolish assumption of the old, she promotes the knowledge that death is a new beginning-beyond which lies reunion with loved ones and pleasure unending. As such, she is the most commonly revered deity within the kingdoms of the undead-in place of the Chief Deity's chalky white churches stand churches of Hel, fine estates decked in red and black.

    Hel's followers are promised deaths of everlasting peace-good lives as undead. She lends her power to answer their call, turning the living into the dead and raising the dead as the undead. In the previous Overlord's reign, undead were vulnerable to holy power; lower-order undead were easily wiped out by clerics' spells of light-or even sunlight or prayers. At the time, the undead were quite fragile and weak-but in their new forms, undead races are far more stable. Beyond that, all are protected by the goddess Hel. Even a lower-order undead monster can no longer be eliminated by such methods.

18. #18The Wonderous Land of Wonderland

    Keys: Wonderland

    Always on · Before character · Order 10

    Entry settings

    ON OCCASION, POWERFUL MONSTERS create very unusual monster realms, known as arcane realms, on different planes of existence. These pages describe a particular arcane realm that bursts with wonder and madness like no other, where live many unique races in manners bizarre: Wonderland.

    1. Wonderland

    This monster realm has an atmosphere of wonder and is ruled over by the Queen of Hearts. A plenitude of strange, amorous events occur here; it is not unlike an overturned box of toys. At a glance, it looks bright and full of nature, its towns lined with charming, fantastic buildings. However, among its splendor lie plants, buildings, and objects that seem somehow strange and out of place.

    In the center of Wonderland stands the Queen of Hearts' immense castle done in a theme of red and white. Because this land exists on a different plane, it is not possible to enter without her help or that of the monsters within. Even so, some find themselves there after waking from a doze. Others get lost and stumble in, while still others follow a wererabbit whose wandering seems like an invitation. Many men, women, monsters, and couples find themselves welcomed into Wonderland by the whimsical and unreasonable judgment of the Queen, with little regard for their will.

    Much throughout this land is under magical spells that affect visitors in sudden, aggressive, and unreasonable ways. There are cookies that shrink the forms of the monsters, women, and men who eat them, and cakes that make slight monsters and females who eat them appear as voluptuous women, redolent with sensual allure. There is also tea that turns the men who drink it into large dogs with heated libidos driven to violate monsters, and ponds of viscous liquid formed from sudden torrents of aphrodisiac rain. Such abrupt, lubricious happenings cannot but confuse visitors and deprive them of their reason. Wonderland's residents, however, simply enjoy these events, all while copulating with their spouses. Not only that, but they tend to understand the spells scattered about the land-as well as their triggers, which in most cases involve the release of mana through monster sex. For example: they may know that if a couple kisses deeply at a particular location, they will be warped instantly from the castle to the market. They put this knowledge to good use-though to the uninitiated, it may simply appear that the residents engage in gross indecency and intercourse without provocation and are quite mad.

    Though visitors are initially confused by such lewdness, the residents of Wonderland such as the cheshire cat take them by the hand. Visitors adapt soon enough and become residents of Wonderland themselves. A human man, exposed to the bedlam, will soon engage with a monster and become her incubus husband. A human woman, saturated with Wonderland's monstrosity, will become a monster. Monsters formed in Wonderland are usually races endemic to that locale. The race a woman joins depends on her aptitude, as well as the arbitrary and biased judgment of the Queen. Some monstrous races transform into those that are endemic to Wonderland. Werecats, for instance, transform into cheshire cats.

    2. The Tea Parties

    Perhaps because of mushrooms' need for water, mad hatters adore tea and are instrumental in the organization of the tea parties frequently held in Wonderland. Tea parties occur, as it were, at the drop of a hat, routinely, or in celebration of the most trivial of things. Many of Wonderland's monsters attend with their husbands. On the table can be found the finest tea-specially prepared by the mad hatter-and the sweetest, stickiest confections brought by the march hare. All that is served contains generous amounts of potent aphrodisiacs made from the crops of the monster realm. The monsters consume it all with composure and without compunction. Should a couple thereby be induced to copulate then and there, it is dismissed as normal and the party proceeds undisturbed.

    When visitors wander into Wonderland, they are greeted lavishly with such a tea party. Should visitors take part, they will be distorted in the manner of Wonderland's residents before they know it-due to both the sex maniacs' chatter and the filthily delicious tea and cakes. The tea party will then become even livelier, in celebration of a friend's procurement of a husband or a woman's transformation into a monster.

    3. The Alices

    Wererabbits and alices seem to be sensitive to the appearance of entrances that lead to Wonderland. Moreover, it is said that all alices are destined one day to visit it. (If an alice has a companion, he is invited with her.) After an alice comes to Wonderland and proceeds through all manner of fantastic events, meets many monsters and couples, wades through vast waves of pleasure, and at last reaches the Queen, she is visited by a great change.

    Alices are a unique race of monster because, after copulating with a man, they revert to virginhood and lose all memory of the encounter; in no event does she conceive. However, once an alice has adapted to Wonderland, her nature changes so that her memory remains after intercourse, and she becomes capable of conception. Furthermore, her memories of each encounter with her husband-which previously appeared to be lost, but were, in truth, within her the whole time-all burst back into life. Thus the alice attains her true form, possessed of all the happy memories of her salacious experiences-while remaining as pure and meek in heart as she was from the first. The cause for her change is thought to be due either to the rapid succession of lewd adventures she's had in Wonderland or the mana of the Queen of Hearts, which pervades this realm. Either may cause the alice's body to perceive itself to be in a constant state of intercourse-which would explain the persistence of her memory. Once an alice has thus matured, her recall never again disappears, not even if she leaves Wonderland.

    4. The ueen of Hearts

    The Queen of Hearts is one of the lilim, the third daughter of the Overlord and her husband. She is a haughty tyrant, diminutive in appearance, with a fussy personality.

    She constructed Wonderland herself, at her own whim. Everything within it is decided according to what she happens to want at the moment. Those who offend her are sure to be punished in ways brutally perverted. Those who remain on her good side may also be punished similarly should it strike her fancy. That said, most of the punishments are accepted by the residents as pleasurable changes of pace that they can enjoy with their partners.

    The Queen constantly seeks things that are fun, delicious, and erotic. She summons to Wonderland humans and monsters to escape tedium and loneliness so they can entertain her and pay tribute with sweets. The Queen is fairly well loved by her subjects, but their treatment of her is sometimes reminiscent of a more experienced individual comforting and cooing to someone less wise than they.

    The garments of the unique races of monster girls who live in Wonderland, have apparently been designed and issued by the Queen. She has a godlike reserve of mana and a rare talent for the magical arts. The spells scattered all about Wonderland were cast by her; she devised various novel sexual pranks, or rather... surprises-or rather, artifices-to make each day more exciting and arousing. The innocent appearance of the Queen may stem from the fact that she is not only one of the lilim, but also belongs to the mutated race of the alice.

19. #19The Continent Enshrouded in Mist

    Keys: Continent of Mist, land of the four gods, land of the four fiends, land of the four souls

    Always on · Before character · Order 10

    Entry settings

    IF ONE SAILS NORTH FROM THE ISLAND nation of Zipangu, one may reach the formidable Continent of Mist. As the name suggests, the waters of the region are perpetually shrouded in mist. Travelers not familiar with the proper route are often swallowed up by the vapor before they arrive, never to return. It is assumed this vast and mysterious continent contains many unique and unknown monster races. By good fortune, in the course of field research for this book, the author had the chance to speak with a monster who had crossed over from the Continent of Mist. Based on the information subsequently gleaned, let us turn our thoughts for a moment to that great continent yet to be seen.

    1. One Vast Continent

    The Continent of Mist has a unique culture that has developed almost entirely independently of the outside world. Their architecture is exotic and evocative, utterly unlike structures guided by the Order. To a certain extent, it resembles the architecture of Zipangu but contrasts Zipangu's serenity with an array of imposing structures done in brilliant colors. Residents wear traditional garb similarly gaudy and colorful; the monsters also wear such clothes in order to highlight the appeal of their bodies and advance upon men.

    On this vast continent there are several nations which command great swaths of territory on their own. Everything there is grand: palaces, state buildings, and statues of divinities pierce the heavens. Long, massive fortresses cover national borders almost ost entirely.

    Given the size of the continent, it stands to reason that its wilderness is extremely expansive as well. Gigantic mountains extend above all, even the clouds, in every region. Monsters of immense, godlike power live atop these peaks; their mana spills over and blankets the continent in the form of the mist that gives it its name. These vaporous mountaintops are known as holy lands inhabited by gods. Due to the continent's geographic isolation, the Order has made no mark there, and entirely different religious systems have been developed. Correspondingly, the humans and monsters of many states live together in society, rather than at odds.

    2. Three Nations

    There are three great nations on the Continent of Mist, all vying for hegemony over the continent as a whole. There are also various small states, but most exist under the protection of the major powers so that the whole continent is effectively split into three factions perpetually in conflict. This seems to have caused many of the continent's endemic monster races to become highly skilled in martial arts.

    THE LAND OF THE FOUR GODS

    The Land of the Four Gods is an emerald monster realm ruled by four great monsters often revered as divinities. It is a nation of balance in which humans and monsters are equals, working together in amicable coexistence. Life there has a distinct rhythm, and their society is more loosely disciplined than that of human society as we know it. In the day, even monsters practice temperance in matters of the flesh and live rationally and responsibly. In the night, all the energy bottled up in the day is let out as the monsters show their husbands just how lascivious they can be. In this country, humans show no ill will toward monsters, and for their part, monsters shun assaulting humans in favor of social integration-typically seducing men with their natural beauty and allure alone. The state never initiates incursions into its neighbors and only fights in self-defense. One may imagine the harmony with which its humans and monsters might fight, side by side.

    THE LAND OF THE FOUR FIENDS The Land of the Four Fiends is an umbral monster realm dominated by a set of diabolical monsters known as the "Four Fiends." It is a nation of monster supremacy which freely endorses the assault of humans by monsters in its territory. The resident monsters do treat their human men with great care as husbands-but in ways that are rather debauched, hedonistic, and depraved. Some cities' residents copulate like animals constantly, while others discipline their husbands strictly as sex slaves.

    The monsters of this nation differ in nature from those of the Land of the Four Gods even when they are of the same race. Generally speaking, those of the Land of the Four Fiends are much more vicious and wanton. Consider the jinko. Those from the Land of the Four Gods conform closely to the description found in this encyclopedia's entry on jinko: proud warriors who assault humans only when they are in heat. In contrast, jinko of the Land of the Four Fiends are raging beasts eternally in heat, deranged soldiers who rape their prisoners mercilessly.

    Because monsters of the Land of the Four Fiends imbibe essence through intercourse with their husbands day and night, a great many of them have amassed awesome power. Likewise, many of the smaller states allied with the Land of the Four Fiends are ruled by nine-tailed youko, monsters with power said to approach that of the gods. Thus, this faction seems to have the strongest individual monsters. Its aim, however, is not to conquer the continent. While it does invade the other two nations, the intent is to acquire men as husbands. In fact, the combat forces are made up almost entirely of unmarried monsters seeking men.

    THE LAND OF THE FOUR SOULS

    The Land of the Four Souls is a human-led state presided over by a bold emperor. It is a nation of human supremacy that seeks total continental domination according to the view that the world belongs to humans-and by extension, to them. It has subjugated, but not eliminated, monsters in its territory so that they are integrated into society below humans. Marriage and reproduction with monsters is permitted. Paradoxically, the monsters known as the "Four Souls" are worshipped as gods. They live in the holy land high in the mountains, disengaged from the strife of the common world. Now and then. however. humans of the Land of the Four Souls travel to them to receive their power. Incubi are revered as transcendent sages, or "xian," who have made the power of the holy land their own.

    The Land of the Four Souls frequently launches military campaigns against the other two nations in an attempt to absorb them. Most of those in the field are human men, but some are accompanied by monster retainers. That said, the land's military men have a certain pride as human masters and of- ten shun putting their monsters on the front lines. Instead, they go forth themselves to protect monsters left behind. Their monster wives give them weapons of realmsilver and cast spells to protect them before they go, but still cannot help but fear for them each time they go to battle.

20. #20The Kingdom Ruled by Cats for Cats

    Keys: Cat kingdom, kingdom of cats, bastet, goddess of cats, cat goddess, cat laws, laws of the cats

    Always on · Before character · Order 10

    Entry settings

    GENERALLY, MONSTERS OF POWER- as well as monster realms created by gods-strongly reflect the attributes and inclinations of the lord who created them. A good example of this is the kingdom of cats, an arcane realm created by Bastet, the goddess who loves cats above all else. Cats abound there, wherever one looks.

    1. The Kingdom of Cats

    This is a monster realm thought to have been created by Bastet, goddess of cats. There, cats eat when they want, play when they want, and mate with males when they want. Almost all of the residents are monsters of the cat family and their husbands. It is a cat paradise containing many actual cats in addition to the monstrous cats and is governed by the royal cait siths-cats blessed with the power and protection of Bastet. Because the land is filled with the mana of cat monsters, a human woman who wanders in will eventually transform into a cat monster herself. (Monsterization)

    Cats and cat monsters can come and go as they please, but because the kingdom of cats is one of the arcane realms (which are situated in different planes of existence), other humans and monsters cannot enter without the guidance of a resident. Entrances apparently exist in many places throughout the world, wherever there are cats. Even precinctive cat monsters such as the nekomata of Zipangu and the cheshire cat of Wonderland are known to slip in among the residents.

    At a glance, the towns appear to be constructed of Western architecture in a manner not much different from human towns. However, their structure in fact is labyrinthine and full of abrupt changes in elevation so that if a human and a cat should both run about, the human has little chance of keeping up. Cat monsters can ascend great heights with alacrity and thus have little trouble getting around. Human newcomers, though, have great difficulty navigating the roads and inevitably become lost. The towns also contain an abnormally large number of alleys. Female cats in heat lurk in these alleys, waiting for a man to take a step inside. Cats like to drag men who have stumbled upon the kingdom, or their own husbands, into these alleys to mate with them. Given this forbidding urban layout, visitors are advised to tour under the guidance of a local. Cheshire cats, originally the guides of Wonderland, offer such guidance in the kingdom of cats. That said, the final stop in a cheshire cat's tour is always an alley.

    Almost all of the buildings have entrances designed for animal-sized cats so that they are accessible to both actual cats and nekomata. Roofs throughout the country are designed with wide berths, so monsters and their husbands can lie in the sun without worrying about rolling in one's sleep and getting injured. Couples thus napping in the middle of the day seem to be a common sight.

    2. The Law of the Cats

    Though there are no laws aimed at felines in the kingdom of cats, there are laws that apply quite strictly to residents other than cat monsters. Of these, the following are two of the most important:

    "A human husband must pamper his feline wife and play or mate with her whenever she requests that he do so."

    "Cats, whether monstrous or animal, shall not be abused, excepting cases in which it is part of the mating process."

    In this manner, the law puts cats first. Those who break the law are placed under the authority of a cait sith who has been entrusted by Bastet to promptly strip the criminal of their rights as a human being-as well as make a man feline property or a woman a cat monster.

    The law described allows for a cat mon- ster who fancies a man to freely mate with him-and as soon as possible-in order to make him hers. Thus, cat monsters play with their husbands when they want, as they want, and enjoy copulation with them all they want. Husbands have no choice but to go along with their whims. for a defiant husband will be punished by being made into the cat's property, which also leads his life to be redefined according to the cat's desires.

    On the other hand, as long as a cat's husband loves her and follows the law, he is guaranteed a life free of want for food, clothing, and shelter, in the name of Bastet. In the kingdom of cats, he needs not work, but may live his life loving and mating with the cat as she will have him. Thus, though they are unconditionally beholden to feline whim while in the kingdom of cats, it seems that the husbands take a strange comfort in this and never want to leave.

    3. Bastet, Goddess of Cats

    Bastet is a semi-monstrous cat goddess with the trunk of a cat and the upper body of a woman. She is thought to live not in the divine realm, but in the kingdom of cats. Bastet loves all cats, as well as other cat lovers, and is the guardian deity of cat monsters-which is why her worship is considered heretical to Omnipotentism.

    Cat monsters revere Bastet more like she is an alpha than a god. A very small number of human lands and peoples also worship her. They venerate her as a god who is fickle but lavishes blessings upon those who love cats- blessings such as good health, abundant harvests, and precious children. They also regard cats to be her messengers and treat them with respect.

    Shrine maidens display gratitude and extend prayers to Bastet on a daily basis in a formal costume that includes cat ears and a cat tail. But they do not only dress as cats; the shrine maidens work regularly to behave like cats, too. For them, feline gestures are the mere basics, as they are expected to be self-indulgent and free, embodying a manner that is not only selfish and haughty (for that does not attract the love accorded to cats), but lovable and alluring as well.

    Every day, shrine maidens of special piety work assiduously to become like cats in both heart and body. They do not just polish their personal appeal, but also stretch their limbs to become as lithe as cats. It is said that the more they resemble cats, the stronger Bastet will shelter them. The traditional scriptures of Bastet's followers say that, by approaching cathood, they may reach the paradise where lives their god. When shrine maidens earn Bastet's recognition, they are ultimately reborn by her hand as cat monsters. The entire village where they live may be invited to the kingdom of cats-the shrine maiden as a new cat and the villagers as a people who love cats enough to be worthy of the feline realm.

21. #21The Ethereal Land of Zipangu

    Keys: Zipangu, yokai, yukaku

    Always on · Before character · Order 10

    Entry settings

    SAIL EAST FROM THE DOMAIN UNDER the sway of Omnipotentism and one will reach Zipangu, an island nation with a unique culture.

    1. Zipangu, Land of the Sun

    In contrast to the continent on which we live, Zipangu is a miniscule island realm composed of one large island girded by several smaller islands. In the language of Zipangu, it is sometimes referred to as the "land of the sun" or "the land of fire." Zipangu's architecture is utterly different from that observed under the eye of Omnipotentism and is most attractive for its tasteful tranquility. The people wear loose and relaxed traditional garments called kimono;

    the monsters there tend to wear clothes that are similarly looser and more modest than those found in other regions. However, they make up for this by seducing men with their sensual manner and nonchalant self-exposure. Almost all of Zipangu's limited land area is covered by forests and mountains, with many of the latter capped by volcanic craters or snowy blankets. These hot and cold peaks often occur on adjacent mountains or even the same mountain. Zipangu's climate is generally mild, with many regions exhibiting considerable variation from season to season. Within a single region, different monsters become active each season, allowing one to observe different races year round. Most of the forests and mountains are monster territory, untouched by human hands, yet the monsters have built rest stops and lodges along roads in these places in order to encourage men to tarry. There are also a number of hot springs, naturally occurring due to the volcanic activity. The monsters have developed many of these sites into major tourism spots and pleasure quarters to attract more men.

    A highly distinctive aspect of the culture of Zipangu is its religion. Omnipotentism has not reached the island nation; instead, the people worship a multitude of deities, believing gods exist in everything. Sometimes monsters are even worshipped as gods-and not only monsters that humans conspicuously benefit from, such as inari. Sometimes, even wild and violent monsters such as ushi-oni are worshipped, in the hope that they will spare humans their wrath.

    2. The Harmony of Humans and Yokai

    The people of Zipangu call their monsters "yokai." Many races that live there have undergone an independent evolution and cannot be seen anywhere else. They can be extraordinarily powerful, feared as "kaibutsu" (abominations) or worshipped as "kami" (gods). On the other hand, many monsters are integrated into human communities and live among them as if it were natural, serving husbands as good wives. The monsters are not affiliated with the Overlord's Army; instead, various factions have been formed by powerful local monsters. It is also not uncommon for monsters to serve a human lord. Men who have lain with yokai and become incubi are sometimes called "yojin" (spectral men), men who have become the companions of monstrous objects of worship "hitogami" (human gods). However, in Zipangu it is most common to treat such men simply as humans, just like anyone else.

    This accord between humans and monsters goes back before the new Overlord converted monsters into their present forms. In the old Overlord's time, monsters were motivated by an appetite to devour and an urge to slaughter. Few understood human words-and most of those who could were unable to respond. Those capable of conversation usually used this ability to deceive humans and lead them to destruction. In old Zipangu, too, monsters were fundamentally abominations that devoured humans. Strangely, however, many could both understand and speak human language. Thus, monsters were able to escape from the cycle of devouring humans and being slain by them through discussion, by which avenue the humans agreed to worship monsters as gods and offer them human sacrifices. This mollified the monsters' rage and successfully realized a respectful distance that was stable, though not as close as that found today.

    Considering legends of monsters living with humans, marrying them, and producing children with them during this period, such a history may have contributed to the evolution of the unique monsters that can be found in Zipangu today. Perhaps the gods recorded in the ancient tales of Zipangu, discrete from the Chief Deity, also had a hand in the divergence of the island nation's monsters. Definite conclusions cannot yet be drawn, however.

    All that said, there are still some factions and regions among humans that see monsters as foes. For example, the "taimashi" (exorcists) make their living vanquishing monsters. These groups are not as powerful as the Order of the Omnipotent, but there is a possibility that, in time, they may join hands with it.

    3. Zipangu, a Land of Seduction

    Ask about the monsters of Zipangu and you are likely to hear of ladies who are greatly devoted to humans. This does not seem to inhibit their ability to acquire men, though; their sensual charms are such that men lay hands on them of their own will. Nowhere is their monstrous talent more evident than in their widespread pleasure dens, known as "yukaku" in the tongue of Zipangu. Yukaku are districts where monsters can display their devotion not just as fine partners, but as ladies of the night who delight their clientele. The close relationship between humans and monsters allows such establishments to be operated openly on a large scale-to the extent that there exist whole towns that are yukaku.

    However, monsters do not work as harlots for money or for sustenance, but purely to obtain a man. When they find one they like, they cease to accept any other customers and, in the blink of an eye, marry him and leave the yukaku-or recede behind the scenes. This often occurs with the very first customer. However, because the yukaku offers so many opportunities for monsters to meet and-moreover-be actively approached by men, the influx of new recruits feeds the rapid turnover quite well.

    Some yukaku become umbral monster realms. The sakura, a unique flower of Zi- pangu usually said to bloom only in spring, blooms all year round in these realms so that the hazy light of mana seeping from each of the yukaku's chambers illuminates a flurry of flittering petals, thus producing a mystic atmosphere that brings out the monsters' bewitchment. Men seduced by their charms receive a night-or even a lifetime-that is just as fantastic. Large yukaku and cities often have facilities such as hot spring resorts where both unmarried men and married couples gaily throng.

22. #22The Exotic Hospitality of the Ryugujo

    Keys: Ryugujo, Wadatsumi, shrine of the goddess of the sea

    Always on · Before character · Order 10

    Entry settings

    THE RYUGUJO ARE BEAUTIFUL AND fantastic palaces decked in colorful coral at the bottom of the sea off Zipangu and the city around it. The palaces and cities incorporate the visual aspects of Zipangu with the culture and architecture of the Continent of Mist. They are bright and brilliant. Ruled over by the otohime, the Ryugujo are cities of amusement that invite human men in from outside their bounds. According to the tradition of Zipangu, the Ryugujo can be found among the earth's true paradises. Those who visit them are given a grand reception by beauteous monsters and are offered a dreamlike experience.

    1. An Invitation TO THE CITIES OF AMUSEMENT Guests are invited to a Ryugujo by way of magical litters, a regular service that can carry a large number of people-though men may also be personally selected by the otohime and her subjects. It seems that any of a Ryugujo's monstrous residents may invite someone, no matter their distinction of rank. Many monsters invite men they fancy or are indebted to, and the umi osho-who are the Ryugujo's guides-or the monsters who called for the men in the first place go to welcome them.

    By the power of the otohime, ordinary humans who have not received a rite from a follower of the sea goddess are still able to function in this undersea realm as though it were on land. From a human of land's perspective, the Ryugujo are places where one can walk with one's feet on the ground, much like on land. One's body, clothes, and personal belongings do not get wet, and it is possible to move about without the restricting sensation of water. All this causes one to often forget that one is beneath the sea.

    Meanwhile, to the monsters who have always lived underwater, the Ryugujo are places they can feel water about themselves and swim freely as usual. To the humans of land, this makes it look like the beautiful monsters are dancing through the sky, thus lending the landscape a mystical aspect. Since the Ryugujo are actually underwater, both husbands of monsters who have been adapted to the water and humans of land can essentially swim through the air.

    2. The Attractions and Residents OF THE RYUGUJO Many sea monster races live in the Ryugujo; these are not just limited to the unique races of Zipangu. The cities' nature is such that almost all unmarried monsters are employed by the Ryugujo's entertainment activities, in order to welcome guests. These functions are their best chance to find a partner. Hence, many monsters are proficient in arts such as dance, song, and musical instruments, all of which serve as weapons to entertain meanwhile the monsters keep watch for opportunities to take their enchanted guests (or get taken by their guests) to a place where they can lie down. All the monsters, from guides to dancers, are thus strongly motivated to welcome guests with the most earnest of graces and entertain them all extravagantly.

    The palaces of the Ryugujo are also open to guests. Grand banquets of lavish food and drinks are set before them day and night, with countless dancers flitting through the water as they welcome scores of humans to the palace. The human visitors are swallowed up in the fantastic, yet somehow sensual, atmosphere of the gorgeous, dancing monsters as many of the men are loosened by the fine liquors that the monsters pour for them. The monsters are thus provided with an excellent chance to take them off to the bedroom. And the more men gather, the more monsters gather to entertain them.

    The Ryugujo are cities of amusement. Beyond their palaces, there are yet more halls for food, drink, recreation, and gambling-as well as theaters where dancers with entrancing bodies and songstresses with beautiful voices display their gifts. Even the streets thrum with performers and vendors. Though the cities are not as crowded with men as the palaces, they are still popular with monsters as they make providing for a specific man one-on-one much easier.

    It is not all noise and bustle in the cities: many charming places for quiet relaxation can be found, such as the gardens where all four seasons can be enjoyed throughout the year even under the sea. Though these places are sparser, there are quite a few monsters who like to work here, for opportunities to be alone with a man and create a romantic atmosphere are ample. In sum, every corner in a Ryugujo is filled with entertainment and monsters waiting for the chance to serve men.

    The cities' festivities and facilities differ among the various Ryugujo found throughout the waters of Zipangu, all depending on the tastes of the otohime and the character of its residents.

    3. The Shrine of the Goddess of the Sea

    It may seem somewhat incongruous that the guide to a city so filled with amusement is the umi osho, a servant of the sea goddess. However, the Ryugujo were originally built to venerate the sea goddess, and as such, always contain an imposing shrine. Otohime are sometimes called sea goddesses, but the sea goddess referred to here is a higher entity still. The goddess the umi osho serve is called Wadatsumi but bears a number of similarities to Poseidon, the sea goddess that the sea bishops serve. Such similarities include granting her followers the power to let men live in the ocean. Thus, some theologians speculate that they may be the same deity, but the truth is uncertain.

    The days of merriment spent in the hospitality of the monsters of the Ryugujo make one lose track of time. Many who have visited say that they spent longer there than they ever realized. Many others lose track of time permanently with the lovers they discover in the Ryugujo. Therefore, the shrine sees an unending line of couples who come to undergo the rite of matrimony. Conducting all of these rites keeps the umi osho busy, but they say that they find it a joy, for there is no greater offering to the sea goddess than to multiply the happy couples who live in the sea.

23. #23Zipangu

    Keys: Zipangu

    Always on · Before character · Order 10

    Entry settings

    THERE IS AN ISLAND NATION IN THE eastern part of this world with a unique culture most unlike those of other lands. Along with the sea and small surrounding islands, it is referred to in our language as Zipangu, and in the language of Zipangu as the land of the sun or the land of fire. Though I possess but a smattering of information gleaned from monsters of that region, I must nonetheless devote some space to this mysterious land where human-monster relations differ so drastically from our own.

    1. Zipangu, Land of the Sun

    In contrast to the continent on which we live, Zipangu is a miniscule island realm. Its inhabitants wear unusual loose garments called kimono. Few wear underclothes-at most, its denizens wrap some cloth about themselves and little else. Their warriors fight not with the thick, heavy swords we use to vanquish an enemy but instead employ slim, sharp blades called katana that slice with ease.

    Our differences also go beyond the superficial. Even their diet and lifestyle are completely dissimilar to our own. What struck me most in the stories I gathered was that our henotheistic faith does not exist in Zipangu. The people there believe that gods reside in all things; at times, they even worship monsters as gods. Free of the animosity with which we have been inculcated from an early age by the teachings of the Order, the human inhabitants of Zipangu have lived alongside monsters as neighbors since ancient times, together as fellow citizens of Zipangu.

    2. The Beautiful Yokai

    In Zipangu, a number of uniquely evolved monsters endemic to the region can be found.

    The people call these monsters "yokai." They are both feared and worshipped as apparitions of horrendous power. Others live among humans unminded and unheeded. The monsters of Zipangu, like ours, all take the form of lewd and beautiful women who beguile men's hearts and incite their passions-and like ours, they copulate with human men to fill their hungry stomachs with essence and conceive and bear children who are also uniformly female monsters. However, perhaps because they have long lived by the side of humans, they do not necessarily copulate by violent force. Many of the monsters of Zipangu have evolved to serve humans, so that they are loved by men instead of feared.

    Being monsters, they still belong to the Overlord. That said, however, they are not affiliated with the Overlord's Army. Powerful monsters in Zipangu have instead formed their own forces, and while they do not serve the Overlord directly, they recognize that it is by her grace that monsters have become what they are, closer to the side of humans than ever before, and for this they feel great gladness. Thus, no monster of Zipangu bears hostility for the Overlord.

    3. A Utopia of Humans and Monsters

    When an enemy arises against Zipangu, all of its residents, both human and monster, come together to fight the foe. It is said that once a nation from our own continent invaded Zipangu, hoping to make it theirs, only to be met by an army of humans and monsters that drove out the invaders. The decisive blow was struck by monster warriors known as "kunoichi," or "ninja," who operated under contract with Zipangu's human authorities. The kunoichi used their awesome powers of stealth to slip into the bedrooms of the enemy command and their coital arts to bring the invading high command and other senior officials under the monstrous spell of their bodies. This brought the war to a close, and now the state which once opposed monsters is a pro-monster one that shares friendly relations with Zipangu. It should be clear that Zipangu is representative of an ideal country of humans and monsters, built on their mutual cooperation and conjunction. On our continent, it is monsters who approach humans, but in Zipangu the approach can come from either side.

24. #24The Monster Realm

    Keys: Monster Realm

    Always on · Before character · Order 10

    Entry settings

    THE MONSTER REALM IS THE WORLD OF the monsters, where the Overlord's castle can be found. Daytime is always dim there, thanks to the thick layer of succubus mana that floats through the air. The moon that peeps through the mana at night illuminates the realm with an eerie crimson. The succubus mana in the air gleams as if bewitched under the light of this moon, so that the night of the monster realm is brighter than the day. The mana transforms human men and women who tarry there into incubi and succubi, respectively. The mana is said to make monsters more active so that they sexually assault human men more aggressively. To humans, the land looks ominous, a ghastly gauntlet that heats the body and corrodes the mind with lust, but to its inhabitants, the uncanny spectacle appears beauteous, and every aspect of the realm facilitates a life of utmost comfort.

    1. The Natural Environment

    The trees that grow in this crimson-drenched land have trunks of the darkest black and leaves that shine blue with mana. Shrubs of brilliant mana-purple wrap forebodingly around these trees, reflecting the light of the moon in glittering red. Amongst the dark vegetation, fluorescent flowers bloom, making the darkness yet more unnerving. Springs and streams are infused with succubus mana that makes their water thick and pinkish. It slakes well the thirst of the monster inhabitants and empowers their magic.

    The trees that bear prisoner fruit grow at the edge of this water. Prisoner fruit is one of the proudest products of the monster realm. About the size of an apple, it is like a heart- shaped jewel beneath its juicy, translucent pink skin, and full of soft, milky-white flesh. A poke from a finger releases a sweet scent and a sticky line of juice. The fruit melts in the mouth and shapes the body of monsters who eat it to make them more seductive and more inclined to take men prisoner. Many monsters like to eat it as a dessert. If a human man eats it, its bounteous mana brings out his appeal, as well as the scent of essence that monsters so love, encouraging them to seek him out to fulfill their sexual urges. If a human woman eats it, she falls under the thrall of its flavor; with each piece she consumes, her appearance becomes more and more monstrously attractive, subtly changing her movement and speech, making her more alluring to men. As she continues to eat, her interest in copulation grows. Gradually, her nature approaches that of a monster, appealing to men, though she is yet a human. Still, driven by the fruit, she soon seeks out a man and copulates with him. The essence she attains from him brings the mana her body has collected from the fruit into full bloom, and transforms her into a fetching succubus.

    2. The Overlord's Castle

    The Overlord lives in a castle in the deepest reaches of the monster realm. The center of monsterdom is wicked in countenance. decked in ominous grandeur and covered in gargoyles. Within, the Overlord's Army stands guard, composed of legions of powerful monsters and incubi who were once heroes before being corrupted. It is an invincible fortress that has withstood the onslaughts of the soldiers and heroes of the Order time and time again.

    The discipline of the Overlord's Army is quite lax. At all times, excepting emergencies, most of the monsters, including the Overlord, are in their chambers, leading a fine and highly sensual life with their husbands. Passionate moans are likely to be heard from most every door of the castle.

    3. The Succubi's Castle Town

    Numerous monsters live in the town around the Overlord's Castle. This town was built by the succubi who serve the Overlord, so that monsters can bring human men there and enjoy its conveniences and atmosphere, which are reminiscent of a pleasure quarter. The residential district is built to help monsters and human men live together comfortably, while the commercial district features shops that sell all manner of magical equipment and potions to make sex more ribald, as well as unusual clothes and accessories that monsters use to gratify men. The diversity of products on display is truly astounding, and the marketplace teems with monsters who have traveled from beyond the monster realm to make purchases and merchants who have come to refresh their stock. There is also a bewildering array of lavish lodgings that cater to a variety of sexual tastes, each with its own unique ambiance. Even couples who live in the monster realm are said to take advantage of them quite regularly. With all this in mind, it is easy to see that the castle town is a paradise built by monsters for monsters.

    4. The Forest of Tentacles

    The Forest of Tentacles, located at the edge of the monster realm, pullulates with sinister, vine-like tentacle plants. When they find a woman of any race, the plants extract her mana by binding her, playing with her, and violating any and all of her orifices. Because the tentacles know that monster mana is improved in quality and taste by the essence of men, they will also capture her husband if he is with her. In cases such as this, the plant's tentacles wrap his lover up and deluge her with a viscous fluid that contains a powerful monster aphrodisiac. The tentacles coil about her thighs, pull her legs wide open, and orient her toward the man, as if inviting him to penetrate her. The plants on the outskirts of the forest are relatively gentle, as if they are there to enliven the sex lives of monsters and their husbands, so many couples visit the forest to enjoy carnal tentacle pleasure. However, if a human woman lacking the wherewithal to tolerate such treatment should wander into the forest, she will be thoroughly debased by the plants until she comes out a succubus or roper, with nothing in her head but pleasure. The deeper one goes into the forest, the more vicious the tentacles become. Even monsters hesitate to venture into its greatest depths.

    5. The Encroachment

    The monster realm is comprised of land characterized by the highly concentrated succubus mana that transforms it. As monsters increase in number and the Overlord rises in power, the realm is steadily expanding and swallowing up neighboring human countries. As these countries' women transfigure into monsters and the cities become cities of monsters, the monster realm advances yet further. Even human lands far from the monster realm are bound to one day belong to it-either when the monsters invade, or when governments hospitable to monsters allow monsters and their mana to propagate. Dark elementals also promote the encroachment. In recent years, it has become increasingly common for small outposts of the monster realm to appear in the midst of human lands. From here, the monster realm will also spread ineluctably.

25. #25The Overlord's Dreams

    Keys: Overlord's Dreams

    Always on · Before character · Order 10

    Entry settings

    LONG AGO, GOD CREATED HUMANS AND monsters to kill each other. That was their destiny in a system built so that they would spill each other's blood in an endless cycle of slaughter. The leader of the monsters, the current Overlord, cut this endless loop by twisting the god-made forms of the monsters and thus reformed the world. Before I introduce the final monster, I would like to explain where the monsters intend to take the world.

    The Utopia of the Overlord's Dreams:

    The final objective of the Overlord is to turn all human men into incubi and all human women into monsters. In this unified race, males will be humans and females will be monsters. The Overlord used her power to overwrite the dictates of god, linking together all monster mana and sending her own mana through this link so that monsterkind would take the form she desired. Through this, monsters came to have great affection for human men and to reinvent themselves as the monster women we know today, who bear children by copulating with human men.

    It should not have been possible for the Overlord, only one among the many creations of the Chief Deity, to overwrite god's word but for the confluence of a number of fortunate coincidences:

    Firstly, the Overlord was a succubus, and therefore able to store power by copulating with men;

    Secondly, the Hero, now her husband, agreed with and assisted her ambition;

    Thirdly, the monsters lent her their strength, despite the fact that until then they had incessantly fought amongst each other;

    Finally, the Chief Deity, like the Overlord, was new to the throne-a female yet lacking in experience as a god.

    It is these many coincidences we have to thank for the current state.

    Even so, the system of the Chief Deity is not so delicate that the Overlord could blot it out simply and without trial; otherwise, the Overlord would have done so already. A number of unforeseen issues remain. Though the goal of monsters has changed from butchering humans and devouring their flesh and blood to violating them and ravishing their essence, the premise remains that monsters attack humans, as does the premise that monsters are biologically superior to humans. According to the assumptions of the Overlord, incubi should be born as the males of an integrated race. However, copulation between humans and monsters currently only results in the birth of monsters-exclusively daughters, the mothers and superior beings of monsterkind. This stymies the creation of a united race toward which the Overlord endeavors. In fact, this tack will only lead to the gradual destruction of humanity, just as the gods and the Chief Deity claim. Apart from that, the powers of the Chief Deity and the Overlord are still evenly matched, and it is unclear how long the equilibrium will last. Should the Overlord be defeated and slain by the Chief Deity, monster girls will revert to monsters as we once knew them, with naught in their minds but death and devastation in a rather non-sexual manner. This will shatter the joy of the many monster girls now living together with human husbands and force them to rip apart the hus- bands they love with their own hands.

    However, as the Overlord's power builds, as monsters multiply, as the monster realm spreads, the Overlord grows stronger. If this continues, one day she will be able to rewrite the premises of monster girls completely and seal them in stone. Then it will come to be that incubi, too, are born from monsters, and human men and monster women can be born again as a new, single race with a deep and passionate need for one another.

    It is said that at this very moment, the Overlord and her hero husband are engaged in furious couplings deep within her castle, working to store the mana necessary to effect this. The more they copulate with each other, an incubus and a succubus joined in spirit and in body, the more power they will give each other, and the greater their combined strength will be.

    I have one last comment: the power of the Overlord. linked with the mana of all monsters, can be enhanced, even if only by a little, if you become one with a monster and give her your essence. You have the power to change fate. You can help us build a harmonious new world.

26. #26🤍🤍🤍My favorite monster girl🤍🤍🤍🐺🐍

    Keys: Bunyip

    Enabled · Before character · Order 10

    Entry settings

    Family: Lamia Type: Reptile

    Habitat: the waterside of rivers and lakes, etc.

    Diet: carnivorous, wild animals, etc.

    A kind of lamia that lurks by watersides. Their body is covered in fur, and their eyes emit an uncanny light. They have a large build for a lamia family monster, and possess both superhuman strength and agility using their long tail as a spring to launch themselves at their prey.

    The bestial nature dwelling within them is extremely powerful, and since their reproductive urges are ferocious, they are feared as a race that aggressively attacks men. Despite the ferocity of their appearance, on the contrary, normally they are so quiet that it's eerie, and they live by concealing their body in water in order to hide. For that reason, they are frequently mistaken as "beasts with bird beaks", "beasts with a giant tail", and so on, by many who have witnessed them, and they are often treated as an unidentifiable monster.

    They move around inside the water without making a sound, and when they spot a man, after gazing fixedly at him, they launch themselves upon him without so much as a warning. They certainly do look like reasonless monsters launching an attack to kill and devour their prey.

    On the other hand, they are beings endowed with high intelligence who also possess enough reason to suppress their bestial nature under normal circumstances. If you can come into contact with them, you'll probably be able to catch a glimpse of their quiet and timid true character too. However, despite being able to converse, it doesn't seem to be their strong point, and they're extremely poor at conversing with men in particular.

    For example, from what I've heard, even if they think that they want to become intimate with a man, they aren't able to express it in words, and their head goes blank in the presence of the man, so they become unable to speak properly.

    In other words, when they appear to be gazing fixedly at prey, it's actually that they're worrying about how to strike up a conversation with a man, and when they suddenly leap upon him, it's the result of their own urges going out of control due to the confusion.

    Typical of lamia, they prefer to coil their serpentine lower half around their husband's body and use their entire body to embrace him. From the way they closely adhere to their husband with the entirety of their body, we can see the obsession with males typical of serpent monsters, but at the same time, the seemingly genuine happiness they appear to exhibit as they draw their face close to their husband makes them also appear just like a little girl hugging a precious stuffed toy and refusing to let go.

    Even among the lamia family monsters, their serpentine body is especially soft, and their mana-imbued fur doesn't lose its fluffy feeling even after soaking g up up w water, so they are proud of "feeling extraordinarily good to hug". Their body is devilish in an even different sense than that of a succubus (inma), and it's said that when wrapped in their body, the person embraced will feel so pleasantly comfortable that he'll lose strength and surrender himself.

    When they've succumbed to their bestial nature, sex with them is like being mercilessly wrung dry of mana by a monster that's seized hold of its prey: violently ferocious. After losing it, they probably don't feel any resistance to their own state. However, when not in that state, even when coiled around their husband, embracing him, they also appear to blush out of embarrassment for what they had done like an innocent young woman, and then even when having sex, they'll move their hips in a timid manner while paying close attention to signs from their husband. Yet, just like how when prey is taken into the giant maw of a monster lined with sharp fangs, where the slightest little nibble will inflict fatal wounds, even when they barely shake their hips, regardless of the intention of the bunyip herself, violent pleasure will be induced in the penis being snapped up, and the man will be led to ejaculation as if being greedily devoured.

27. #27Kitsune-Bi

    Keys: Kitsune-Bi

    Enabled · Before character · Order 10

    Entry settings

    Family: spirit Type: elemental

    Habitat: Unknown (near youko and inari habitats) Nature: Lustful, simple Diet: The essence of human men

    THE KITSUNE-BI, OR "FOX FLAME," IS a monster with fox characteristics that is wreathed in flickering flame. Kitsune-bi are similar to elementals and are formed when great masses of dense mana and desire of overwhelming power belonging to youko or inari take shape and turn into monsters. As monsters thus created by youko and inari, many kitsune-bi live near youko and inari that have many tails. Because inari do not wield their mana recklessly, they tend to be restrained in their creation of kitsune-bi. Youko, however, fling about their mana freely. Hence, they generate great numbers of kitsune-bi and release them into their surroundings.

    In terms of body structure, kitsune-bi are agglomerations of the pure, mammoth desire that lies at the heart of fox monsters. As a result, the minds of newly-formed kitsune-bi contain nothing but a powerful desire to copulate with men and luxuriate in debauchery.

    They do not have a clear sense of awareness or identity as individuals. Though they lack thought or feeling, their single trait-desire keeps them from looking expressionless; it decorates their faces with an unceasing foxy prurience. Nor are they mechanical in their sexual conduct: their flowing motions are sensual as they fan the flames of male passion. That said, the only thing that motivates them is yearning: "I want to mate with a man." "I want to make a man feel good." "I want to feel good." Such longing leads them to assault men. Those exposed to the kitsune-bi's flame of desire find it kindled within themselves, too. They then crave foul entanglements with the opposite sex just as much as the foxes do. This makes it extremely difficult to escape union with the kitsune-bi.

    All that said, a kitsune-bi begins to change after her first encounter with a man. After she's lain with a man and has come to know her desire in the flesh, through an exchange of pleasure, her once directionless yearning begins to orient itself toward a particular individual: "I want to mate with this man and make him feel good." "I want this man to make me feel good." Likewise, she begins to develop an identity as she who desires him. As she continues her carnal intimacy, her lust begins to extend beyond sexual intercourse: "I want to be with this man.""I want to touch this man.""I want all of this man." Thus, the desire for an individual develops into affection for an individual; she comes to understand the concept of choosing a specific man to be her mate. Once but a nebulous ball of mana, the kitsune-bi slowly defines herself as a monstrous female via bodily congress with a man. Having come into her own as a monster, she self-actualizes into a ball of pure, feminine lust aimed at a certain male and an exceedingly lascivious monster-a distillation of debauchery.

    (Monsterization) Because kitsune-bi who have not acquired a man are so indistinct, it is said that they can easily bond with the desire of human women, possess them, and try to merge with them. Women possessed by kitsune-bi are called kitsune-tsuki and are said to become monsters dominated by vulpine desire, body and soul.

    Kitsune-bi generated by youko and inari are not much different from each other, identical in nature and lust. Though the temperament and characteristics of the two races may differ, the nature of the kitsune-bi may show that the scale of their desire is quite the same and that-fundamentally-they are quite alike.

28. #28Kitsune-Tsuki

    Keys: Kitsune-tsuki

    Enabled · Before character · Order 10

    Entry settings

    Family: Majin Type: Mage

    Habitat: Human settlements Nature: Lustful (details vary) Diet: Typical human diet and the essence of human men

    THE KITSUNE-TSUKI, OR "FOX POSSES- sion," is the monster that results when a human woman is possessed by a kitsune-bi. A kitsune-tsuki retains the human woman's awareness and memories, and remains human in appearance, but takes on the desire of the fox. The desire dominates her body and soul, making her as lustful as a fox monster, a specter that emanates an eerie suggestiveness. The first changes that manifest in a woman possessed by a kitsune-bi are subtle, such as increased interest and aggression in regards to sex and men. They also develop a taste for meat and fried bean curd. Subsequently, her libido grows until she feels concupiscent at all times. Her body aches every time she sees a man. Eventually, at the sight of one, her attention will turn of its own accord toward his reproductive equipment. Her mind becomes occupied by indecent thoughts: "How happy and dazed would his face look if I sucked it?" "How good would it feel to have that inside me, pumping me with his essence?" An intense desire to copulate with him mounts in the kitsune-tsuki.

    Meanwhile, her appearance and personality transform to charm and ensnare men. She comes to exude a bewitching aura like that of a youko or inari. During this transformation, her joy and self-confidence surge at becoming a more alluring woman; no matter how shy and faint hearted she might once have been, she learns the movements and words to lure out men's passion so she can capture the object of her affection with ease and engage him in coitus. While mating, her lewd curiosity drives her to try all the whorish tricks inculcated in her by the kitsune-bi. Thus, she enjoys the pleasure of her descent into debauchery without the slightest doubt or hesitation.

    Most kitsune-tsuki live drenched in the lust and cupidity of their vulpine desire and polish their wanton sensuality to become like youko. High-level youko quickly become surrounded by such kitsune-tsuki and revel in an orgy of their own making. In contrast, there are also shrine maidens devoted to the inari as a god. They allow an inari to make them kitsune-tsuki so that they may approach her nature. These kitsune-tsuki are carefully educated and disciplined by the inari so that the mana and desire of the fox can meld well with their bodies and souls. They become like inari, with a visage that is both lady and harlot. These changes in nature are unrelated to the origin of kitsune-bi who possess women. For example, a kitsune-tsuki formed by an inari kitsune-bi may-for some reason or other-let off mana which becomes a kitsune-bi. This, in turn. leads to the birth of a kitsune-tsuki beyond the inari's awareness; this kitsune-tsuki lives according to her vulpine desire and develops like a youko.

    Most kitsune-tsuki live their entire lives as kitsune-tsuki. In very rare cases, however, youko-like kitsune-tsuki may become youko, or inari-like kitsune-tsuki become inari. Such situations may occur among individuals who possess extraordinary talent or power, or among those who have amassed enormous quantities of mana through uncountable frolics with men.

    The kitsune-tsuki show foxlike ears and a tail, but these features are usually invisible to humans. The only ones who can see them are the kitsune-tsuki herself and the man to whom she has given all her love, desire, and physicality. Other humans can only attribute the changes accompanying her transformation to a shift in personality. The only one who may know the truth is the poor man who has been broken beneath her. This allows many kitsune-tsuki to live in communities hostile to monsters, spending their days covertly wallowing in love and pleasure.

29. #29Werewolf

    Keys: Werewolf, werewolves

    Enabled · Before character · Order 10

    Entry settings

    Family: Wolf Type: Beastman

    Habitat: Forests, mountains, etc. Nature: Violent, loyal Carnivorous (wild animals, etc.)

    Characteristics: wolf ears and tail, fur going from the elbow to the tips of the fingers and from the mid thigh to the toes. Pawed hands and feet with claws at the end of them.

    THE WEREWOLF IS A BEASTMAN WITH wolf characteristics. They live in a pack and are intelligent but violent, using their strong legs and unimaginable stamina to run about forests and mountains hunting for prey. When a werewolf finds a man she likes, she unleashes her base desire upon him. Her style of copulation is wolf-like and bestial in its violence: true to her raging desire howling within her, she slams her hips against the man relentlessly. Considering that her stamina far exceeds that of humans, it goes without saying that one or two couplings will not be enough to satisfy her. A man caught by a werewolf can expect to release his essence into her again and again until her seemingly insatiable need has been met. It should also be noted that, as wild werewolves live in packs, if one fancies a man enough to bring him into the pack, he will inevitably have to face a large number of monsters who will rape him one after the other every night.

    When werewolves enter heat, they become even more aggressive and, according to reports, may encroach upon human settlements in search of human men. The bodies of werewolves in heat throb constantly with longing for a man's seed, and they obey that longing by mating day and night. It is thought that this itch continues unabated until the period of heat ends or the werewolf conceives.

    With all this in mind, there can be no doubt that werewolves are quite savage monsters. However, there are cases in which a werewolf comes to recognize a man as above her-for example, if he defeats her, or if she falls deeply in love with him. In such cases, the werewolf becomes extremely loyal to the man she has acknowledged as her master. When mating, she becomes like a fawning dog as she begs him for his seed so that she can bear his child.

    A man who overcomes a number of werewolves can become the alpha of the pack. All of the werewolves in the pack then come seeking his sex so that they can bear his children. Thus, he must be prepared to humor them all as they slink up to him to mate.

    Monsterization: A werewolf may attack and bite a human woman. The werewolf's mana enters through the wound, and the woman herself becomes a werewolf. Formerly human women who have become werewolves tend to be gentler than monsters who have been werewolves from birth. They recognize their original family and lovers as their pack mates and masters and may continue to live with them. However, there are two issues that could be considered problematic: first, they bite any women in their families and turn them into werewolves as well. Second, like werewolves from birth, they exhibit powerful carnal de- sire for the men they consider their husbands, causing them to go into heat and seek his seed. Because these women were originally human, it is more difficult for them to control their animal urges; thus, their new masters may find themselves with unexpected carnal duties demanded of them by beasts with libidos several times what they had as humans.

    It is often said that men are animals, but in fact, it is werewolves that are animals. Guided by their fierce craving for sex with a man, they will brutally attack and rape him.

30. #30Nurarihyon

    Keys: Nurarihyon

    Enabled · Before character · Order 10

    Entry settings

    Family: Spector Type: Mage

    Habitat: The human settlements of Zipangu Nature: Lustful, mean Diet: Omnivorous (favors a typical human diet)

    THE NURARIHYON IS ONE OF THE YOKAI of Zipangu. Nurarihyon are aloof and difficult to grasp in character; they often spin conversation in seemingly mocking circles. They have a reputation for casually slipping into people's homes, drinking their tea, smoking their pipes-generally relaxing as if they belong there. At a glance, they look similar to humans, but they wear the darkness of night about themselves and are said to be one of the few great yokai of Zipangu who can govern the hundred apparitions. Night is the time of the yokai, and the mere presence of the nurarihyon who wears its darkness energizes them, creating the nocturnal atmosphere for couples to love each other deeply in.

    When a nurarihyon enters the house of a man she fancies, she treats him intimately, even taking meals with him. She does this so that he, the actual owner of the house, finds it difficult to shake the feeling that she belongs there-or is even the true mistress of the house. She then crawls into his bed in a way that makes him feel it is natural for them to sleep together. He begins to believe he belongs to her, that it is her right to put her arms around him. He may then feel a thrill of joy knowing that he is the one she has chosen. This mistress of the night, a specter of wiles preeminent, strokes him with her slender fingers in a comfortable manner. She leads him to ejaculate with a single flick at the exact moment she desires. As she swings her hips throughout the night, every sway gives the man's body an entirely different sort of pleasure. Unable to adapt, he ejaculates over and over again. After the end of a night so pleasurable it strips him of his sense of reality, the man cannot reflect on it with clarity. While waiting for the next, he imagines the monster crawling into his bed. The nurarihyon continues to make herself at home in his house. but he is unable to grasp what lies behind her typically playful words and manner, unable to grasp for sure what she really thinks of him-all of which can make him feel a deep melancholy. But the words of love she whispers at night in bed have no trace of this playfulness. They are clearly the truth of her heart. The man then anticipates the coming of night with great zeal.

    The mistress of the night has an undefinable attraction, including characteristics of both dignity and glamour. The yokai who serve her admire it of course, as do humans. Men are drawn to her eerie fascination and dream of becoming the companion of a yokai, while women wish to become yokai like the nurarihyon. The man who becomes a nurarihyon's husband is himself endowed with a charisma that attracts the uncanny. Successive nights of relentless coitus and days spent longing for night cause this charisma to blossom, so that he becomes a master of the night, suitable to stand by her side. Fit to demonstrate his dominion over the masses of monsters with his body and command his unearthly servants, he draws many yokai toward him who wish to spend the night as his concubines.

    Because the nurarihyon wears the night, the man is always surrounded by a darkness in which yokai beg him to fornicate. However, the man puts the nurarihyon first as he joins his body with one bewitching yokai after another through an endless night of luxury. It is not long before he is thronged by fawning yokai at all times. Soon thereafter, whenever he walks outside, a congregation of yokai forms called the "hyakki yagyo" or "parade of a hundred apparitions."

    A man finds himself incapable of wondering how the nurarihyon came to lie awaiting him in his bed. All he can do is obey her call and slip in with her.

31. #31Sandworm

    Keys: Sandworm

    Enabled · Before character · Order 10

    Entry settings

    Family: Worm Type: arthropod

    Habitat: Deserts Nature: Simple Diet: Carnivorous (favors wild animals)

    THE SANDWORM IS A GARGANTUAN arthropodal monster that lives in the desert. At a glance, sandworms appear to keep the grotesque form they possessed during the reign of the previous Overlord-except for the beautiful woman in their mouths that serves as a tongue or lure. In actuality, the woman is the center of the organism. Sandworms travel briskly through the sand as if swimming, but while burrowed, they close the mouth of their leviathan outer bodies to protect their soft, sensitive inner flesh, as though in a mountainous stone shell.

    Sandworms have limited intelligence and are very dangerous. They attack according to the whims of their active appetites and libidos. They spend most of their time burrowed under the sand, but when an animal suitable for food, or a prospective human partner, approaches above, they soar from the sand and swallow up their prey like a leviathan. After capturing it in their mouths, they seal up their shells and drag it down into the sand. To naïve observers, it may very well look as if sandworms eat men-but, of course, they do not actually chew men up or digest them. Instead, they wrap their beauteous inner bodies around the man like a tongue and violate him. In stark contrast to their imposing shells, the oral cavity of a sandworm is covered in soft folds of flesh and contains a supple, sensual feminine body. This form is specialized to love a man and represents the monster's genitals. Every inch of it is an erogenous zone adapted to give the man pleasure and taste his bliss.

    The oral cavity secretes a sticky fluid known as "digestive fluid," which poses no direct harm to the human body, though it will melt any clothes or armor the man may be wearing. When adhered to his skin, it melts his ability to resist pleasure. While the sandworm's force- ful method of capture has led to many misunderstandings, she is by no means violent. Her pleasuring is gentle as she enfolds and engulfs him in her slick, shiny, sensuous body. It is like she is lapping up the man's every flavor as she embraces him in her viscid, carnal clutches.

    Once a sandworm has obtained a husband. they live together in the "mouth of the beast," so to speak, so that she can protect him from the heat, sand, and desiccation of the desert. Indeed, sandworms are so protective of their men that they do more than just seal up their shells. They also extend their inner walls of flesh and keep them slick with sticky fluid, guarding the man in layer after layer of cushioning to be sure that no scratch-not a single grain of sand-will impinge upon him. The sandworm also lights the closed-off space with her mana so her husband can see her clearly and uses walls of flesh to make the mouth of the beast a comfortable living environment- such as by providing a place for his effects that is separate from the place where they entwine. Thus, the sandworm's husband leads a blissful life of sex, day after day in a bedroom encased in her flesh.

    A man trapped in the oral cavity of a sandworm is enfolded between a womanly form and a wall of flesh. Wrapped in ardor from head to toe, he feels as though he is melting.

32. #32Werecat

    Keys: Werecat, silvervine

    Enabled · Before character · Order 10

    Entry settings

    Family: cat Type: beastman

    Habitat: Forests, peripheries of human settlements Nature: Seli-centered, capricious Diet: Omnivorous (prefers meat)

    THE WERECAT IS A BEASTMAN WITH feline characteristics. They use their supple bodies and keen physical prowess to pounce on prey from the shadows. Many live in forests, though some individuals take up residence near human communities to better stalk men.

    Werecats are quite capricious in personality. It is not unusual for one to act friendly one moment and then sulk the next. Still, they speak most loudly through their actions and less so in words. When their tails are erect and their eyes averted, one can surmise that, despite the lack of interest they seem to be implying, they actually want to play with the man. Her spite will quickly subside if he entertains her sexually, as a werecat can always be counted on to be eager to mate with a man she is fond of.

    Under most circumstances, werecats are not particularly dangerous monsters, but they become extremely violent during their regular periods of heat. If one sees a human man who is to her taste while in heat, she will not hesitate to approach him and draw him into her embrace. As they tend to develop affection for the human with whom they have had intercourse, they are likely to continue to seek the sex of a man they have raped even after their heat subsides. The longer contact and intercourse continues, the longer and more frequent the werecat's period of heat becomes. One should therefore beware the excessive pampering of a werecat's sexual solicitations, as that may cause her to enter a state of continuous heat which cannot be managed.

    When werecats inhale the scent of a plant known as silver vine, they become intoxicated, lose their grip on reason, and for a time become even more violent than they are during heat. Though they are usually unpredictable, at times such as these, they become single-minded in their drive to cling to and mate with a man. It is not unusual to find one rubbing its flushed body up against a man in supplication for sexual pleasure.

    Werecats are fickle, but they have a boundless interest in playing with men's bodies. If left to her own devices, a werecat is likely to tease and play with her favorite man nigh indefinitely.

33. #33Gargoyle

    Keys: Gargoyle

    Enabled · Before character · Order 10

    Entry settings

    Family: golem Type: magical material

    Habitat: Towers and ancient castles Nature: Aggressive, lustful Diet: The essence of human men

    THE GARGOYLE IS A STATUE ENLIVENED by the soul of a fiend. Old stories tell of wicked fiends being sealed in statues, or maliciously sealing parts of themselves into statues and making them into monsters. Now, though, both gargoyles and the souls inside them are under the power of the current Overlord. The wicked souls within have become sex fiends; their love of trickery has been replaced by an overwhelming need to copulate.

    Most gargoyles are sealed by holy chains and pedestals and are thus limited in their movement. However, damage to their chains or pedestals may cause the seal to be broken, whereupon they will spread their majestic wings and fly about, hunting down human men for their essence.

    When a gargoyle finds a man she likes, she attacks him and attempts intercourse. Gargoyles can only move at night and return to stone when the sun rises; if dawn breaks while they are copulating, their lover will also turn to stone until nightfall arrives. As gargoyles often descend from the sky and straddle a man during intercourse, he often becomes her new pedestal if they are turned to stone.

    A man turned to stone while joined with a gargoyle can communicate with her without speaking. This same stony connection keeps her mana flowing through his body, warming it with pleasure, making him long for the night, when he will be able to enjoy the full delights of her sex. Likewise, the gargoyle's eagerness is such that, as soon as the night frees them from their curse, she rides him rough and fast, as if a dam had burst.

    Entranced by the gargoyle, the man settles into a routine of furious nocturnal intercourse and torturous day time suspension. Mounted permanently as he is by the gargoyle, he has truly become a gargoyle's pedestal.

    The copulating couple turns to stone when the sun rises, though a comfortable pleasure continues to flow through them

34. #34Orc

    Keys: Orc

    Enabled · Selective · Before character · Order 10

    Entry settings

    Family: Orc Type: Beastman

    Habitat: Mountains Nature: Lustful (aggressive, violent, and mean; or faint-hearted and devoted) Diet: Omnivorous (eats anything)

    THE ORC IS A BEASTMAN WITH PIG characteristics. While orcs are quite violent and known for their vicious attacks on humans, they are ungainly creatures and not particularly powerful monsters. Despite this, one must be cautious, as they are sly and strike most often in groups.

    Orcs are extremely lustful, their minds never far from the thought of sex, most especially when they are on the prowl. When an orc finds a man, she gathers a band of her brethren to subdue her intended victim, and they move in to attack. If captured, the man is taken to their lair, where he becomes their slave, forced to fornicate endlessly with these sex-starved creatures, one after another. Licked, sandwiched, and mounted, he is subsumed by their ample bodies, their voluptuous form embodying their carnal desire as they pound themselves onto his sex, hips grinding wildly as they make him theirs. On the other hand, when orcs are defeated by the men they attack, they yield to the victors as their masters, as though they were their slaves. This change in behavior is immediate; instead of her usual rough manner, a defeated orc becomes meek and will fawn over her master. The orc's lust. however, does not change, and they often attempt to entice their masters to mate quite frequently.

    Once an orc has a master, she becomes his and only his, body and soul. Her soft, full form now exists only for the use and pillage of one man: her master. And the more her master defiles her, like she is but a mere tool for relieving his sexual urges, the more elated she feels to have pleasured him, her master who fills her with ecstasy.

    Thus, orcs have a binary nature: dominant strength or obedience. This is more a matter of instinct than personality. Any orc who has not known defeat will delight in violating men ruthlessly without question, while orcs who have tasted defeat and gained a master delight in submitting to his will. An ord's loyalty to her master is true and extreme, etched in her very instinct; not only does she take great pleasure in being taunted by her master, but she would willingly throw her life away at his command.

    This orc attacked a man and was defeated. From that moment, she transformed into a faithful slave, longing above all else to be invaded by his rod of flesh

35. #35Cheshire Cat

    Keys: Cheshire Cat

    Enabled · Before character · Order 10

    Entry settings

    Family: cat Type: Beastman

    Habitat: Wonderland Nature: Lustful, mean, and capricious Diet: Omnivorous (prefers meat)

    CHESHIRE CATS ARE A MONSTER RACE endemic to Wonderland and serve as guides to that strange and salacious country. They are the descendants of a werecat who stumbled into Wonderland, got along well with its ruler, the Queen of Hearts-due to a shared love of mischief-and thus was granted power as her retainer.

    Cheshire cats are lustful and enigmatic in character, always wearing a perverse grin. They love bawdy fun-such as harassing men and women who wander into Wonderland with vulgar words, lecherously teasing them this way and that, and enjoying their reactions. Their role is to guide visitors through Wonderland, to various, bizarre, and or- giastic events (such as are characteristic of Wonderland), as well as to sex-crazed monsters who intend to release their passion on them. Seeing visitors bewildered and degraded by these assorted sexual snares brings an ever-wider grin of glee to a cheshire cat's face.

    These feline monsters have the power to appear and disappear at will. A cheshire cat can, and often does, show herself suddenly wherever she may in Wonderland-coming and going without warning. Visitors may find that, before they know it, a cheshire cat has pressed her body into their backs, creeping her hands and tongue about, while whispering dirty words stickily into their ears. The cats' syrupy voices make even the most innocent topics sound somehow filthy and obscene; their whispers slip stealthily into the panicked hearts of newcomers.

    When a cheshire cat shows one the las- civious sights of Wonderland and intones, "I see-you want to get in there and feel good just like that...you're so dirty," jealous desire swells in one's mind at the spectacle unfolding. Against their better judgment, the viewer is drawn to experience a heat-seeking pleasure. And as the cheshire cat says, "You want to do (or be) a monster and feel good like that." her words become fact within the one watching. Thus, in the course of receiving the cheshire cat's guidance, the visitor's values and sensibilities are gradually tainted to match Wonderland's. By the time they have become an incubus or monster, it is likely they already belong to Wonderland entirely.

    Being but guides, cheshire cats rarely get directly involved in the affairs of visitors. However, when a cheshire cat takes a liking to a man, she will become aggressively involved in order to make him her husband. While leading the man about, she will move his hands all over his body, using hers to tease him and make him aware of its wanton appeal. In this way, she arouses his carnality in order to enjoy Wonderland's ribald goings-on with him and corrupt him into the randy sort of man she prefers. After acquiring a husband, the cheshire cat's life grows even more perverted. However, even the happy grin on her face as she toys with him fills her man with pleasure that knows no tedium or pain. On occasion, her husband also has the exclusive privilege to watch her play with him as if she were a cat-a sight most unlike her public aspect.

36. #36Kappa

    Keys: Kappa, river whelp

    Enabled · Before character · Order 10

    Entry settings

    Family: sahagin Type: aquatic demihuman

    Habitat: The river areas and wetlands of Zipangu Nature: Aggressive, cheerful Diet: Omnivorous (favors fish, fruits, and vegetables, especially cucumbers)

    THE KAPPA, OR "RIVER WHELP," IS AN aquatic monster that lives in the river areas and wetlands of Zipangu. Kappa resemble humans but have green skin and a round plate on their heads and shells on their backs. They have webbed appendages that allow them to swim with ease.

    Kappa tend to be mischievous and contentious, but are not especially vicious. It is common for young kappa to play among human children; they are especially fond of a Zipangu game they call "sumo," which involves knocking one's opponent out of a ring and onto the ground. As they are built stronger than human girls, they are likely to be able to pin down even boys. These matches may be used to identify a suitable mate to target in the future, when the kappa is an adult and ready to copulate. The kappa determines her future husband while playing sumo with human boys. During these games, she may find one that she gets along with especially well. When the monster is mature, their friendship often becomes more amorous; consequently, the monster will invite her former friend into her bed, and copulate with him.

    When the body of a kappa is wet, her physical abilities are heightened. The wetting of her scales, which look like clothes, causes them to cling tightly to her body, inciting her arousal and swelling her libido. This makes kappa found near bodies of water quite dangerous. Men should be especially careful when approaching rivers and lakes, lest they be dragged in and engaged in coitus by a kappa.

    A river whelp's plate is her weakness, quite receptive to stimulation and wet at all times. If it dries, her power will evaporate. It is so sensitive that touching it assails her with such pleasure that she is unable to move.

    Kappa are exceedingly fond of cucumbers. One theory holds that it is not so much the flavor that draws them but the vegetable's form that instinctually calls to their monstrous nature. In other words, kappa favor cucumbers because they serve to hone their sexual skills.

    A boy trounced and drubbed by a kappa in sumo may find himself similarly bounced and fucked by her as an adult.

37. #37Honey Bee

    Keys: Honey Bee

    Enabled · Before character · Order 10

    Entry settings

    Family: Bee Type: arthropod

    Habitat: Grasslands, forests Nature: Mild, gentle Diet: The nectar of flowers and alraunes

    HONEY BEES ARE AN ARTHROPODAL monster known for their giant hive colonies centered around a queen bee. Honey bees who collect nectar from flowers and alraunes are called worker bees. Additionally, when the queen has no husband, the worker bees will seek one for her from among human men.

    When a worker bee spots a promising specimen, she flies to him and checks his suitability for the queen by copulating with him. If he proves himself worthy, she will bring him back to the hive as a potential husband for the queen. If the queen approves of him, he becomes her husband; if not, his ownership passes to the worker bee who delivered him.

    Though worker bees have no ability to reproduce, they still are monsters and, as such, desire union with men with even greater strength. Thus, a worker bee is unlikely to release a man she has brought back to the hive. Instead, she takes him into her chamber, where he will live with her, providing her with sexual joy each evening after her work is finished.

    Worker bees continue to search for husbands even after one is found for the queen. In fact, they may intensify their efforts, knowing that the man they catch will not be taken by the queen.

    Honey bees strongly favor the nectar gathered from alraunes over that of ordinary flowers. As alraune nectar has strong aphrodisiac and potency-enhancing powers, before mating with a man, she spreads it over and in his body with her mouth. Occasionally, a honey bee will groom herself by rubbing the nectar all over her body. Over time, this helps to make her figure more lustrous, more inviting and more sensitive to pleasure. It also causes her to emanate the honey's tempting aroma, which, along with the temperament and lovemaking of the honey bees themselves, makes them irresistible.

    Honey bees also consume alraune nectar as food. A honey bee destined to be queen feeds not on the nectar of ordinary flowers, but exclusively on the nectar of alraunes. This helps her increase her lascivious and libidinous nature, as she exudes the alraune's aroma, to better tempt men to her side.

    Honey bee hives occasionally face attacks from hornets , their natural enemies, and grizzlies, who seek the aged alraune honey stored within their homes. The honey bees respond by flying upon attackers en masse and carrying them into the hive where, together, they douse them in honey and bliss. In time, even the vicious hornets find their personalities changed to resemble that of the honey bees, charming and sensual and surpassingly fond of honey bees and human men. According to reports, they come to adapt to the honey bees way of life, carrying men back to the hive with them and mating night after night.

    This honey bee is grooming her genitals with honey before taking a man, to help lubricate their fornication with syrupy pleasure.

38. #38Hornet

    Keys: Hornet

    Enabled · Before character · Order 10

    Entry settings

    Family: Bee Type: Arthropod

    Habitat: Forests Nature: Violent, aggressive Diet: Carnivorous (favors wild animals and insects)

    THE HORNET IS AN ARTHROPODAL monster that is especially large, even among the bee family. Despite their size, however, hornets live in hives with queens at the heart of the colony, just like other monsters of the bee family. The hornet is unusually violent compared to other members of the bee family, and they spend their days hunting for men. When a hornet finds prey, she uses the venomous sting of her spear to paralyze him and carries him back to the hive. She will also use the stinger on her abdomen to inject him with an aphrodisiac.

    Perhaps because hornets have a constant store of the aphrodisiac in their abdomens, they themselves seem to be aroused at all times, constantly restless for sex. Thus, when a hornet finds a man, she flies to him giddily and sticks him with both paralytic and aphrodisiacal venom. Then she rapes him thoroughly until she has had her fill.

    Afterward, if the queen is still unmarried, she takes the ravished man back to the hive as a potential husband. If the queen is pleased with the selection, she will proceed to rape him every day; his ownership will go to the worker if the queen has no interest in him, much like the honey bees. It is a great delight for a hornet to find that the man she raped now belongs to her forever. Typically, as soon as her good fortune has been announced, she proceeds to take her newly won man to her chamber, where she unleashes the full force of her thrilling body upon him. One can only imagine the satisfaction and excitement that must electrify her at the thought of the days to come, laden and wet with the combined fluids of their mating.

    If the queen has a husband, it is not necessary for the workers to carry men back, but it also means that they can do whatever they like with the ones they catch, so-much like the honey bees-their man-hunting continues unabated.

    Even considering their similarities, hornets have long-standing animosity with honey bees. Often the smallest irritations cause tension and escalate until the hornet breaks into a full-blown rage. One-on-one, a honey bee does not stand a chance against a hornet. However, there have been times when a number of honey bees overwhelm a hornet, slick her in alraune nectar, and tease every inch of her flesh, rendering her helpless with pleasure. Then they may take her to their hive, continue their tantric honey orgy, and ensure that the hornet understands the sweet pleasure of the honey bees. This causes the hornet to assume a tranquil attitude and favor sweet relations with men as the honey bees do.

    Then. while the mellowed hornet drinks alraune nectar and grooms herself along with the honey bees, her unused aphrodisiac venom merges with her body and makes it even more sensual and sensitive. The likely result is a hornet who seduces men with even more skill and allure than a honey bee, body and soul syncing in search of pure pleasure.

39. #39Lizardman

    Keys: Lizardman

    Enabled · Before character · Order 10

    Entry settings
40. #40Black Harpy

    Keys: Black Harpy, harpy

    Enabled · Before character · Order 10

    Entry settings
41. #41Akaname

    Keys: Akaname

    Enabled · Before character · Order 10

    Entry settings
42. #42Neuronago

    Keys: Neuronago

    Enabled · Before character · Order 10

    Entry settings
43. #43Shoggoth

    Keys: Shoggoth

    Enabled · Before character · Order 10

    Entry settings
44. #44Anubis

    Keys: Anubis

    Enabled · Before character · Order 10

    Entry settings
45. #45Devil Bug

    Keys: Devil Bug

    Enabled · Before character · Order 10

    Entry settings

    Family: devil bug Type: arthropod

    Habitat: Buildings and caves Nature: Lustful, simple Diet: Omnivorous (eats anything edible)

    THE DEVIL BUG IS AN INSECT-LIKE monster that has existed since ancient times. Devil bugs prefer to live secretly in shadowed, damp places, such as caves, as well as under the floors or above the ceilings of human residences and storehouses. Its body is similar in size to that of the monstrous large mouse, yet it manages to slip unnoticed into even small private homes to set up shop. Devil bugs are intelligent enough to speak yet all but devoid of reason. Their actions are driven by their instinctual appetite and lust. Their thoughts are dominated by food and sex; the latter they are almost always ready and willing for.

    Devil bugs can pick up even the faintest scent of human men or their essence; once they have picked up a scent, they will crawl after it, hoping to find a victim upon which they can slake their sexual appetite. As soon as a devil bug finds a human man, she sees nothing but him. She leaps upon him and rubs her heated body against his, ready to mate as soon as she can.

    Devil bugs always live in groups. People say that if there is one devil bug, there are bound to be thirty more nearby. Therefore, when one devil bug begins to mate, many others are likely to catch the scent of congress and appear in full flush, eager to join in the debauchery. Release from their grip is hopeless. The devil bugs will often continue defiling him even after he loses consciousness: when he later wakes, he may find devil bugs still pleasuring themselves upon his body. When they observe his wakefulness, their delight ignites, and they begin intercourse once again.

    Even if no man is present in a building, devil bugs are aroused even by their lingering scent. In the absence of men, devil bugs will masturbate or touch one another until they are sticky and soaked with each other's secretions.

    Much like dark elves, mature devil bugs are sometimes lacking in comprehension of typical familial relationships. A grown devil bug may become hot with lust for one of her family members and attack them, heedless of any human taboos.

    Devil bugs are sensitive not only to the smell of a man's essence but the scent of his sweat and sloughed-off debris, as well. For this reason, they are likely to enter unkempt residences where the residue of human men can be found. Thus, good hygiene and tidy maintenance can be an effective way to avoid being ravaged by devil bugs.

    In total population devil bugs are among the most numerous monster girls.

    In the era of the former mamono lords, devil bugs were infamous for their swarms invading towns and devouring them from the inside out regardless of precautions the population took.

    Despite their love of filthy environments, devil bugs themselves have relatively clean bodies thanks to the protective effects of mamono mana.

    The "spikes" on her arms and legs are actually more like hair and rather soft. The structure on her back, only partially visible, is designed to look like insect legs cradling her body (two of said legs cover her breasts).

    Monsters known for producing comparatively large numbers of young, or based on animals that do so, do not actually have that extreme an amount. It also varies by specific species. Arachne, for instance, are not comparatively more fertile than is typical for monsters, nor do they often have multiple babies. Large mice, on the other hand, may have 4 or 5 babies at a time and get pregnant relatively often. There are records of devil bugs producing up to 10 babies at a time.

46. #46Unicorn

    Keys: Unicorn

    Enabled · Before character · Order 10

    Entry settings

    Family: Centaur Type: Beastman

    Habitat: Forests Nature: Peaceful, devoted, and lustful Diet: Herbivorous (favors grasses and vegetables)

    THE UNICORN IS A VARIANT OF THE centaur with a beautiful white coat and one horn extending from its forehead. Unicorns often live deep in forests. Though they are still considered monsters, they are treated as a symbol of purity. Their demure demeanor and peaceful grace make them the very image of chaste maidenhood.

    Like other monsters, when choosing a partner for copulation, they prefer human men. However, they never force sexual intercourse upon them by means of violent assault. Their most favored partners and companions are the most pure, virginal men who have never dallied with other women or monsters. Furthermore, they are said to remain pure virgins themselves, abstaining entirely from fornication until they exchange vows with their husbands. They grant their bodies to their lover of choice and none else, and sexual intercourse is to them a sacred act, a covenant between husband and wife.

    For these reasons, many people hold mis- conceptions about unicorns. But take heed! Do not be deceived by their innocent façade; they are just as lustful as other members of the centaur family. A unicorn without a husband doubtless spends day after day dreaming of the sweet pleasure her future husband will bring her, and a unicorn who is newly married can be expected to use her pure yet lascivious body to actualize every dream of pleasure she has had in all those days of abstinence. She seduces her husband and spends day after day with him in the sweet pleasure of lovemaking.

    The horn of a unicorn contains powerful magic which the unicorn can use for potent healing effects. The purer the unicorn's mana is, the more powerful its healing properties will be, while any intermixing with other types of mana weaken its strength. It is said that the reason unicorns avoid men who have lain with other monsters is to keep their own mana pristine. While her magic is capable of defending her from the outward assault of foreign mana, if her husband is unfaithful, the mana of other monsters will be stored in his body. If she lies with him thusly, she will find herself filled with strange mana she is helpless to resist.

    In such a case as this, the unicorn's own mana rapidly transforms, and she becomes the opposite of the unicorn: a bicorn, a monster known as a symbol of impurity. Bicorns value debauchery and wish for nothing more than to drown in pleasure. A unicorn who has turned into a bicorn is likely to desire to lead a more profligate and sybaritic lifestyle with her husband, and as such she may summon the monstrous partner her husband broke his fidelity with, so that the three of them may together discover a deeper, more violent pleasure.

    Unicorns cannot become bicorns simply from exposure to atmospheric mamono mana or the mana emitted from the body of another monster as her own mana will block and neutralize it. The foreign mamono mana must be put inside her along with her husband's essence. Her body will absorb the foreign mamono mana while it is absorbing her husband's essence. This resistance, however, weakens if her horn is broken, making her more vulnerable to becoming a bicorn until the horn regrows

    In many Order nations unicorns are seen as harmless. If they are viewed as being "harmless mamono" then they will still not be allowed to marry. However, some countries see them as sacred beasts instead of monster girls, and in these places marriage to them is outright welcomed.

    The unicorn is a symbol of purity, but inside she is as lustful as any monster in the centaur family. Her first kiss is of the most passionate sort, likely to involve the slow, wet push of her tongue, ending with a long line of saliva stretching between their panting mouths when they pause for breath.

    The bicorn profile art depict the same individual unicorn after she has evolved/transformed.

47. #47Bicorn

    Keys: Bicorn

    Enabled · Before character · Order 10

    Entry settings

    Family: Centaur Type: Beastman

    Habitat: Mamono Realms, Forests Disposition: Gentle, Devoted, Lustful Diet: Human Men's Essence

    A variant of the unicorn that has an alluring black coat and two horns.

    When a unicorn has sex with a non-virgin or her husband has sex with someone else, the man carriers that woman's mana, so she then gets infused with the other woman's mana along with her husband's essence when he pours it into her. Due to this, the Mamono mana of the unicorn which had been kept pure, becomes mixed with another woman’s mana, and gets corrupted, changing into the Mamono mana of a bicorn, and then the unicorn ends up changing into a "bicorn."

    They have the same gentle disposition and graceful behavior as the unicorns, however, their true nature is exceedingly lascivious, and these monsters are regarded as “the symbol of impurity,” celebrating a lustful, hedonistic existence.

    Though wildly lustful, they do not forcibly rape men, but they are adept in the ways of arousing lust in men. Men they go after will be unable to resist their sweet temptation, and will eventually have sex with them when seduced.

    Exactly opposite of the monogamous unicorn, it’s in their nature to prefer a polygamous harem arrangement where their husband has many monsters as wives. As far as they're concerned, their husband becomes a more lustful, hedonistic existence by having sex with many monsters. Also, letting many women know the taste of their beloved husband in a harem arrangement brings them more joy than anything else. Additionally, their husband’s essence, which gets mixed and corrupted with the Mamono mana of various monsters, becomes like a cocktail, and it is said to be their favorite treat.

    Normally the Mamono mana monsters pour into their husbands asserts that they belong to them, and functions to repel the interests of other monsters. The bicorn's Mamono mana is different. The scent of essence of a man infused with it ends up becoming thicker and stronger.

    Thus, since he becomes extremely attractive and delicious-looking to other monsters, it has the opposite effect. It attracts other monsters to their husband. Of course, this goes for the woman who caused them to become a bicorn, but if there are any other women who their husband desires, or any women who desire their husband, they'll train them into lascivious monsters that are appropriate partners for them and their husband, making them a member of the harem for their husband's sake.

    Even should their husband be resistant towards the idea of a harem, they’ll lure him into it by sprouting the seeds and fanning his desire for other women. Additionally, every time a new monster joins the harem, the bicorn's Mamono mana grows relatively thinner, so there is a limit on the number of people the harem can have, but it’s probably easy to make a small scale harem of about 5 or 6 people.

    The bicorn's kisses are even more indecent than a unicorn's. They appear designed as a demonstration for those watching, to arouse the heat of the other monsters in the harem.

    Unicorns and bicorns do not dislike each other. Bicorns tend to think about how great a unicorn they see would be as a bicorn, while a unicorn seeing a bicorn may feel curious about becoming a bicorn. However, bicorns will not change unicorns indiscriminately. Just as when adding harem members, they consider the relationship status of the unicorn, who she is in love with, etc. and would not change a happily married unicorn

48. #48Krampus

    Keys: Krampus

    Enabled · Before character · Order 10

    Entry settings

    Family: Baphomet Type: Dark Beast

    Habitat: Snowy Region (Snowy Mountains) Disposition: Ferocious, Devoted Diet: Carnivorous: wild animals, etc.

    Black beastmen with a terrifying appearance that inhabit snowy lands. Despite normally dwelling deep within desolate, snowy mountains, as the “special day” of the winter season approaches, they become very active and start to appear even in other places seeking human men. That's why instead of the men they prey upon encountering them in the snowy mountains, in most cases, it happens in places like far away cities, and they may even suddenly appear at the home of their prey.

    Their disposition is as ferocious as their looks would suggest, and their speech and behavior are very violent. They pin down their prey with their powerful bodies and violate them. On the other hand, they are crafty and contemplative, so even when they've locked their sights on the man who will be their prey, it is said that they always carefully prepare and keep waiting for when the “special day” eventually comes to get their hands on their prey for sure instead of just attacking immediately. Thus, generally speaking, a Krampus will be wild with lust when she appears before her prey. When sex happens, the prey will be dealt pleasure so intense that it's violent and be mercilessly milked of essence like he's being devoured by a beast.

    But in actuality, the source of the bestial lust driving them is their excessively strong desire to “service” the men they fancy. Perhaps you would never imagine it from their ferocity, but they are an extremely devoted race who take joy in obediently supporting their husbands, and when they discover their husband to be, they burn with a strong desire to service him. As they await the arrival of the “special day” to be joined with him, it only swells ever greater. When the moment they had been anxiously awaiting is finally at hand and they appear before their prey, the desire which had been swelling day after day must be insuppressible, and they will give in to their urges and launch an assault to offer him devotion. In other words, the more they think about how much they love their husband and want to service him, the greater their ferocity grows.

    As a result, when they perform oral service intent on providing enjoyment and satisfaction for their husband, it is like a beast sinking its teeth into his manhood and going on a feeding frenzy, and when they offer their body and chastity to their husband for the sake of getting impregnated with his child, the sex is like copulating with a beast in estrous as they ravish their mate by straddling him and slamming their hips into him wildly. In this manner, even though it is provided violently, it doesn't change the fact that it is still “service”. Contrary to how it looks like being devoured, instead the pleasantly sweet pleasure and ejaculation render their prey's body and heart unable to resist them.

    Furthermore, the “special day” is a date set by these girls themselves as the day appropriate for offering all of their body and soul to their husband. In most cases, the day chosen is a day with special meaning to their male prey such as his birthday or a holiday that's important to many people such as the Chief God's festival which takes place during the winter season, and so on. They make many preparations for that day. Not only do they prepare to go and marry their husband, there are also cases when they make arrangements to welcome their husband into their own lair. With the arrival of winter, Krampuses can be seen stuffing their prey into sacks and hauling them away on their shoulders. After such an abduction, they always roll out the red carpet for their prey without exception in a warm room where they provide a fancy dinner that they have prepared as well as pleasure of such intensity as to be considered violent.

    Additionally, the aggressive nature of their devotion affects more than just sex. For instance, there are many tales left behind of the sort which concern men who were hard to call good people being abducted by Krampuses, only to finally make a surprising return years later as fine men of character alongside their kidnappers turned wives, leaving people to wonder what on earth had happened in the meantime. Hence, depending on the region, Krampuses have come to be told of as “monstrosities who come to punish bad children during the winter holidays”.

49. #49Alp

    Keys: Alp

    Enabled · Before character · Order 10

    Entry settings

    Family: Succubus type: Fiend

    Habitat: Unclear Disposition: varied (also Lustful) Diet: Men's Essence

    A peculiar kind of succubus, unlike any other kind of monster. They were originally incubi who suddenly transformed into monsters. Normally, a human man can never become a monster. As of the present, there are no males among the monsters at all. When it comes down to it, an incubus is just a human warped by mamono mana. Due to the existence of essence, which human men continually produce, no matter how strong the mamono mana that's imbued in their body, human men remain human.

    Alps are incubi that, deep within their heart, strongly desired to become a woman or be with a man, and used the mamono mana taken in upon becoming an incubus, which is normally used to boost their essence generation facility, to instead destroy it. As a result, they're unable to produce essence and they lose all of their essence. Since they are left with only mamono mana stored in their body, they change into a monster. Even after becoming alps, their heart, values, memory, and personality, everything other than their bodies, is still the same from when they were men. Their body has completely changed into that of a woman, yet they self-identify as men. They may not even be consciously aware of the desire to become a woman which changed them into an alp, or they may have been in denial, with the truth hidden away deep within their heart.

    Thus they are shocked by the radical physical change, and there's a huge gap between it and their male hearts, which likely confuses them. Most of them would probably say "Having sex with a man like a monster is disgusting. Impossible. I hate this." However, once the monster's instinct begins to take root in their heart and body, they'll naturally be drawn to human men. The monster's instinct within them makes a rapid change, becoming bigger. The feeling of dissatisfaction due to not having obtained any essence will become unbearable, and they'll begin to strongly desire a human man. Eventually, they'll surely end up losing to the monster's instinct.

    Once that happens, in a horribly confused state due to the gap between disgust and desire, they'll assault a man and have sex with him. When alps first taste the pleasure that human women and monsters obtain, which is so intense it's incomparable to what a man can experience, they may almost lose consciousness while shaking their hips without knowing what's going on. When the man's essence is released and they experience ecstasy, they become enthralled by their first taste of female pleasure and the taste of essence, which will be sweeter than anything they had ever eaten until then. They'll likely still be confused by the feelings in their own heart: "The man before my eyes wants more.", "I wanna have sex more." Then, when the heart of the man mixes with the pleasure of a monster inside their head, while spending days in want, they'll end up attacking and having sex with a man again. While repeating this, eventually they'll lose all resistance to having sex and making love with men while still completely retaining their own self-awareness as a man even though they used to say they hated it so much. On the contrary, they'll come to seek sex on their own and enjoy the taste of pleasure and essence.

    They were friends with other men before becoming an alp. Even after having sex over and over and completely falling in love with their human male partner, normally, they'll still treat him as a male friend, no different from how it was back in the old days. And then, they'll start to tempt and have sex with the man as if it were a matter of course, with the same feeling as inviting another male friend to hang out.

    Additionally, there are also alps that awaken to the joy of being a woman through this process. In that case, their body changes, rapidly growing voluptuous to invite men and their heart changes to be like that of a woman, resulting in an alp that's even more feminine than a real woman and even more lewd and lustful than a succubus.

50. #50Lilim

    Keys: Lilim, overlord's daughters

    Always on · Before character · Order 10

    Entry settings

    Family: succubus Type: fiend

    Habitat: The monster realm Nature: Lustful Diet: The essence of human men

    THE LILIM ARE THE DAUGHTERS OF THE Overlord, tremendous in magical power and prodigious in physical allure. They have the same pearly skin, lily hair, and scarlet eyes tinged with mana as the Overlord. In other aspects, they vary in character and demeanor, though all of the lilim are distinguished by the pure and overwhelming lust of the truest of succubi. They love all humans and monsters deeply and wish more than anything for us all to reach what they consider an ideal way of life: living together intimately, desiring each other earnestly, and fornicating furiously.

    The succubic lilim possess ultimate power. A lilim needs not cast seductive magic to find a mate, for most any man will become hers with just a single look. She has no need for amorous words to stir her lover's passion, nor does she need to magically enchant or roughly violate a man to seduce him: he will offer her his body of his own accord. Even before she lies with him, he will already be hers, even if mere moments before he was a pious follower of the Chief Deity and abhorred monsters as abominations. Under her power, he will recline in bed, anxiously anticipating the monstrous pleasure she will soon grant him.

    Though the lilim have the power to rule over many men, their goal is still the same as that of the rest of monsterkind and monsterkind's mother. the Overlord: to find their true human love and become one with him in the everlasting throes of perfect, fleshly matrimony.

    Just like the Overlord, the lilim house the mana of all monsterkind within them. If one fornicates with a human woman. she can choose the monstrous form the woman will take when she is reborn. Because their ideal is for all women to become monsters and for the world to become one in which monsters and human men fornicate obscenely forever, it is not uncommon for them to have relations with women. (Monsterization) Their choice of monstrous transformation varies, sometimes designed to turn the woman into a monster that fits her personality and ideals, sometimes selected largely for amusement, to see how she will copulate after she turns. For instance, they may turn a wicked, finicky and haughty shrew into a cockatrice, a monster who often finds herself plundered; or they may turn a meek and sickly woman who rarely ever spoke to men into a fierce amazoness who takes men boldly. It all depends on the humor and mood of the lilim.

    The lilim symbolize the Overlord's power. The more power the Overlord stores through intercourse with her husband, the more the number of lilim grows-and thus grows the power of the Overlord and her monsters. If the lilim continue to swell in number, the day will surely come when the world is ruled by the monsters and the incubi who copulate with them, a world without strife, filled with only love and pleasure.

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