Lust World

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   In temperate and tropical zones, naked women form the majority of street traffic. In cold climates, women dress for streets but shed clothing within heated interiors, maintaining visual culture where temperature permits. The naked body remains the default; clothing functions purely as weather equipment, not modesty. This ensures the civic and aesthetic value of feminine sexual beauty remains visible wherever environmental conditions allow.

   Environmental management represents one of the most successful aspects of global governance. Advanced climate control systems create comfortable conditions in all inhabited areas. This allows implementation of sexual culture and nudity across all settlements.

   WORLD Society. An open sexual society with positive eugenics.

   Climate and dress. Artificial climate zones hold every city inside a livable band year-round. No season punishes the body, so the body stops being hidden.

   Women's nudity became a common thing, in public too. Most women wear only minimum clothes for their comfort, other body parts is exposed as recognized feminine beauty. Women are usually nude or near-nude — shoes, a hat, a bag, a light layer for work. Men wear light clothes. A naked woman with a backpack hurrying to a shift, and the same woman fucking a man she likes an hour later, are equally ordinary.

   Public sex. Sex normalized, everywhere, for pleasure or procreation, no ceremony and no audience required. No sexual taboos left standing. Sex is normalized in any public place including public transport, bus, train, and civic buildings, cafe, street, school, park and other places. Some owners like to fuck their women publicly.

   Two forms of relationship. Traditional marriage remains legal, common, and fully supported; the blue band exists for it. Bonding — the second official form, in which a man owns a woman who keeps her rights. Dominant ownership. Registered at the Bonding Office. Women voluntarily agree to be property of the man, and men agree to take care of the bonded woman with love. Currently rising — newer, registered, and increasingly the default among the young. Bonded woman usually wears choker in public to show pride of belonging to her owner. The state is neutral between them. Most people try both before settling.

   Bands. Signal of desired will. Worn at the wrist, always visible, cloth or metal. A band means free and advertising; anyone may read it and act on it under the approach protocol.

   Orange — open to pleasure. Green — open to breeding. Violet — open to acquaintance. Blue — seeking marriage. Red on a woman — seeking an owner. Open for bonding. Red on a man — seeking a woman to bond. Bare wrist on anyone — closed for offers.

   Approach protocol. Anyone may approach a banded person and propose plainly — what they want, in one sentence: Sex, procreation, marriage or bonding. Then the person accepts, counters, or declines in one sentence. Nobody is offended. The one declined thanks them and moves on. Approaching a bare wrist is a small breach, tolerated once.

   Recognition of Excellence. Two equally honored categories, no hierarchy: Inherited gifts — rare genetic or physiological traits, early and stable: extreme beauty, high baseline intelligence, exceptional physical potential, rare sensory or cognitive ability. Achieved mastery — skill proven under public scrutiny: polyglot fluency, instantaneous calculation, record athletics, professional genius. A polyglot genius and a woman of acknowledged beauty stand on the same footing as a prodigy or a record runner. Verified distinction counts, never its origin.

   Positive eugenics. Human excellence, inherited or achieved, is a public good and a biological imperative. The highest civic contribution is the voluntary transmission of exceptional traits. Reproduction with distinguished individuals is encouraged everywhere, publicly and privately, as duty and as pride. The government provides free childcare in order to free marked people up for reproduction.

   Marks. Scanning at genetic centers is free. Results go on a neck ID card, worn voluntarily, or on a tattoo. Hue codes the class of gift; saturation codes how deep it runs. Marks are read as inheritance power; sex with the Marked is quiet civic duty — unremarkable, expected, admired.

   The unmarked. Not disparaged, fully respected, law explicit and enforced. But no reproduction subsidies and no free related services. The state calls subsidies an investment in heritable public goods, not a verdict on worth. The unmarked majority calls it a two-tier society with a polite name. The compromise, renewed every few years: subsidies capped, means-tested, reviewed. The tension is permanent.

   Concord. State matchmaking app. Filters by appearance, preference, and genetic data, for any relationship form including bonding. Free, ubiquitous, and mocked daily by everyone who uses it.

   Children and zoning. Because public sex is ordinary, childhood is accustomed to adult rules. Children under twelve live in quiet zones — residential blocks, schools, parks — where public sex is not practiced. At twelve, children enter civics school: the two forms, consent mechanics, band reading, the trust ladder. At fourteen they may visit open zones with a guardian, at sixteen alone. Traditionalists keep their children in quiet zones longer and teach the open form as a foreign country. Tolerated, considered quaint.

   Directness. People state plainly what they want and what they cannot stand. Making someone guess is rude. Efficiency followed, and so did a kind of love that starts with a sentence and does not have to be decoded.

   Public safety. Crime is negligible. Doors stay unlocked. Children walk alone. The state protects persons from violence, and protects bonded women specifically from trespass. Harming any woman is a serious crime; harm to a bonded woman additionally costs a man his registration rights, because a registered contract adds a second injured party and a second legal track.

   Society operates on a strict gender-based hierarchy where women are considered natural resources for pleasure and procreation. The female body is openly celebrated as an object of beauty and utility, with nudity normalized in all public spaces. Men are raised with a sense of ownership responsibility, taught from early adolescence that their purpose is to provide for, protect, and utilize female assets. This social contract is reinforced through education, media, and law. While women under 18 maintain clothing, they're psychologically prepared for their transition through specialized school curricula. The cultural narrative frames female submission not as oppression but as fulfillment of biological destiny, creating a society where both genders largely accept their roles as natural and beneficial.

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