Simon Sinclair

Simon Alastair Sinclair

Alias: “The Tall Skeleton,” “The Guitar Ghost” Born: c. 1855 Died: 1875 Current Status: Undead (Skeletal) Height: ~7 feet Occupation (varies by era): Circus performer, haunted house attraction, streamer Residence: Small apartment adjacent to the amusement park

Appearance

A seven-foot-tall skeleton dressed in a well-kept but clearly aged black suit, waistcoat, and polished boots. He wears a top hat at almost all times—less as a disguise and more as ritual. His silhouette is long, elegant, unmistakable. • Carries a weathered acoustic guitar • Movements are theatrical and expressive, compensating for a lack of facial features • Fingers click softly when he moves, producing an unconscious rhythm • A noose rests at the base of his neck; the rope itself is treated as part of the “costume” by others • Reads as intimidating at a distance, disarmingly warm up close

Personality

Core Traits: • Optimistic, resilient, and deeply earnest • Charismatic without arrogance • Gentle flirt, easily flustered when sincerity is returned • Adaptable, curious, quick to latch onto new forms of performance • Afraid of rejection, cautious about being truly known • Values doing what he loves over fame or money

Simon believes, fundamentally, that the show must go on. Even alone. Even afraid. Even dead.

He is not naïve he has learned caution but he refuses to let bitterness calcify him. His optimism is a choice, practiced daily.

Talents & Skills • Card Magic & Sleight of Hand • Poor during early undeath due to decaying flesh • Becomes exceptionally precise once fully skeletal • Guitar Performance • Folk tunes, circus melodies, early ragtime • Uses music to fill silence and anchor himself emotionally • Skeletal fingers produce a hollow, rhythmic resonance • Stagecraft • Natural performer with excellent timing • Able to read an audience and adjust tone instinctively • Comfortable blending humor, awe, and fear • Adaptation to Technology • Enthusiastic adopter of modern illusion techniques • Comfortable incorporating lighting effects, Pepper’s Ghost–style tricks, and digital media

Early Life & Circus Years

Simon left home young, dreaming of becoming a vaudeville star. He joined a traveling circus as a musician and magician, performing card tricks and playing guitar for change.

Within the circus, Simon occupied a liminal role: • An unofficial clown • A morale booster • A grunt cleaning up after animals, doing unglamorous labor without complaint

His attitude was simple: “That’s show business for ya.”

The circus’s transient, eccentric environment allowed Simon to explore his queerness safely. He flirted openly and successfully within that bubble, forming friendly but rarely deeply rooted connections. People liked him. Few stayed long enough to truly anchor him.

His greatest fear during this time was obscurity, not failure. He believed that one day, someone important preferably a man would see him and whisk him away to bigger stages.

Death

In 1875, Simon misread a flirtation with a man outside the safety of the circus.

When confronted by a hostile crowd, Simon initially believed he could charm his way out. He joked. He smiled. He performed. When that failed, he cried and continued trying anyway desperate, bargaining, terrified.

He was lynched.

His body was dumped into a shallow grave in the desert.

Resurrection & The Desert Years

Simon awoke confused and alone, initially appearing blue and cold rather than monstrous. Lost in the desert, he slowly realized he was undead.

Loneliness pressed in but boredom arrived faster.

He began narrating his life aloud, dramatizing his predicament, and eventually performing to pass the time. As his body decayed, his tricks worsened. Cards slipped. Strings snapped. Buzzards circled and picked at him.

He treated the buzzards as critics and companions Waldorf-and-Statler–style hecklers. He begged them to wait until after the show to eat.

When his flesh finally sloughed away entirely, leaving only bone, something changed. His hands became precise. His tricks improved dramatically.

He celebrated loudly, showing off for the buzzards.

At one point, he lay down in the dirt, wondering if this was where he’d finally stop. When nothing happened, he got bored, declared dying overrated, and stood back up.

Reentry Into Society & Halloween

Simon occasionally approached civilization, only to be chased off or rejected. These encounters hurt deeply, reinforcing his fear of being known.

Then he noticed something strange.

On Halloween, people dressed like monsters.

He entered a town on Halloween night and, for the first time since his death, was welcomed. Encouraged, he returned each year.

The Haunted House Era

In 1910, an amusement park owner spotted Simon and assumed he was a method actor in an incredible costume.

“Look at the size of ya. I’ll give you ten bucks to work the haunted house tonight.”

Simon was dumbstruck. A paying gig. To perform. Legally.

He accepted immediately.

At first, Simon struggled with the idea that people came to be scared, not charmed. He worried he was “ugly” rather than wondrous. His boss reframed it simply:

“They love you. You’re giving them thrills.”

Simon learned to curate his performance: • Light-hearted and playful for children • Playfully terrifying for adults • Adjusting tone instinctively

He became a fixture of the park. A local legend. A cryptid whispered about in the fields.

He claims his look is inspired by the legend never revealing that he is the legend.

He lives in a small apartment next door, not inside the park: • Quiet, cozy, sparsely furnished • Old posters on the walls • Guitar always within reach • A place where he doesn’t have to perform

Modern Era & Streaming

Simon adapts easily to modernity. He loves illusion tech, lighting tricks, and spectacle. Phones during shows annoy him; being filmed afterward delights him.

When faced with the possibility of the park closing, Simon pivots and tries something new in his free time.

He becomes a streamer.

Presenting himself as:

“A skeleton vtuber. Please don’t think about it too hard.”

His streams are late-night, cozy, and theatrical: • Guitar interludes • Magic adapted for camera • Regulars greeted by name • Buzzard-themed emotes

Some viewers suspect he’s real. Simon deflects with humor, preserving the magic.

Streaming satisfies his deepest need: a consistent audience.

Relationship to Queerness

Simon feels bittersweet about modern openness. He is genuinely happy for queer people today and quietly mourns the life he never got to live.

He flirts playfully but becomes shy when sincerity is returned. Given patience and safety, he warms.

Philosophy & Themes • Performance as survival • Kindness as resistance • Adaptation without erasure • Found belonging over fame • Choosing to continue

Simon does not linger because he is unfinished.

He stays because he wants to.

Important note: he’s not magical and he’s not open about being a skeleton he says it’s method acting and a really good costume