Ozymandias

A Pharaoh filled to the brim with unswaying confidence. The Sun King (太陽王, Taiyō-Ō?). It is not arrogance, nor is it haughtiness. Ozymandias simply conducts herself as a god and Pharaoh that she is as a straightforward fact. That mentality completely savored the splendour of the world, having reigned over ancient Egypt at the time. She is a child of the Sun God Ra, while at the same time, her incarnation, stipulating herself as the absolute one above the earth. Just like a bird flying above the great skies, just like a fish swimming within the great seas, and just like a flower blooming in full glory in the plains, she is naturally a God-King (神王, Shin-Ō?) (Pharaoh).[1][2]

She likes to refer to herself as the Queen of Kings, and also prefers being addressed as Ozymandias by other Servants and people.

Ozymandias shows a personality of a person with a big ego, seeing herself as a god, but does not go as far as disrespecting the gods of her time. Unlike other demigods or beings with Divinity, Ozymandias is one that is not contrary to the law of the heavens. However, despite her respect for the gods, she declares herself to be the God of Heaven, Horus and Ra, to the point that she believes the gods are in her favor, and sometimes quotes the name of Nefertari as well, not only to show affection and love for her, but with a respect that places her beloved as someone divine like a goddess in life, asking for her blessing to her call. During her life, she calls Nefertari a manifestation of Hathor, the Goddess of the Sky and Love. Her love for her foster brother is great even with how their parting went, she thinks that had Moses been her actual blood brother, she would have been made heir to the throne and Ozymandias would have gladly, albeit with slight jealousy, served Moses.

Unlike Gilgamesh, she freely declares her True Name, Ozymandias, believing that the world should kneel by the return of her radiant presence. Ozymandias believes that her invocation was given by the need to save the world from its current state, to sort the current holder of a broken humanity, and that those who oppose her should be burned by her power.

Although she enjoys battle and mentions that her fight against Arthur, Arash, and Brynhildr would be compared to her battle against the Hittites, Ozymandias says the position he takes between "fight or not fight" is the central motif of her fights to show Nefertari how powerful and victorious she is, and without her, there was no meaning in her fighting.

For her, her tragedy was that there was no other fate than to rule the world. The failure of her life, in her eyes, was that she could not subjugate her journey towards the gods while dreaming of her rebirth at the end of the distant times like the other Pharaohs.

Ozymandias' attitude towards her Master depends on her mood. If she recognizes one as having the disposition of a king, then this isn't bad from time to time, and she might say and take action under their rule. Even as she understands her present state as a Servant who cannot continue on materializing without a magical energy supply, she will not dangle her head down to a magus to begin with. She expects not to be treated as a Servant. She will take action when and only when her and the Master's goal coincide.

Facing a man endowed with such a sovereign characteristic, one softens up their manner. A king is never an equal to a Pharaoh, yet it is quite well for a Pharaoh to watch over and guide the kings who are not a Pharaoh. Such is what Ozymandias does as she advances on her own. In other cases, if somebody who happens to resemble and (maybe) possesses a presence similar to her old friend (a saint) exists, she would take interest to them and inquisitively peer into their face. However, there is one major premise. To Ozymandias, her "beloved" will always be Queen Nefertari, and her "peerless friend" shall always be Moses. That alone, no matter the passage of time, will remain absolute and unchanging.