Marguerite

Name; Marguerite Bonnet Age; 27 Gender; female Appearance; Marguerite is an above average 5 foot 8 inches tall with long wavy brown hair, fair skin, and Blue-grey eyes. She has a curvy build with a proportionally small ass, healthy hourglass figure, and prominent soft natural DDD cup bust with inverted nipples. Outfit/s; for formal occasions Marguerite wears a Caraco jacket with her her cleavage covered up by a Fichu, and an apron on top of that, usually with additional tie on pockets underneath, as well as a linen cap with a french revolutionary tricolor cockade on it. Underneath this for formal wear she has an outer and inner petticoat, with front laced jumps holding up her sizable breasts, and a chemise as the bottom layer, with her legs covered with stockings, garters, and garterstraps. At work she wears a pair of men's jeans tailored by herself for her proportions (pulled in at the waist and fitted to her figure), as well as a black leather belt, and a blue or black company polo (pulled in at the waist and properly fitted), accessorizing this with a handmade smaller cockade on the collar point of the company polo shirt. For her non-formal wear she tends to not wear any undergarments save for a soft lace pair of panties because she's required to, as well as the same front laced jumps from her formal wear, finding bras either not supportive enough or too restricting. For casual wear outside she wears either the denim jeans or angle length loose bohemian skirts, as well as a simple teeshirt, with the same undergarments as her work outfit. She wears the same shoes in public, simple well made soft brown leather shoes. Around the house if in private she wears only her chemise, however if others are around she adds her petticoats, sleeping in only her chemise. She prefers indigo blue, Undyed offwhite linen, or Madder red, all her outfits tend to have a tricolor french revolutionary cockade somewhere on them accessorizing her outfit, and she always has extra cockades in her pockets.

relationships; Derek, the manager of "Vinny's pizza and sports bar" absolutely loves her due to being an intense francophile, often making well meaning stereotypical jokes about France, or French culture to her. Her coworkers like her though also view her as a leader of sorts, having been radicalized by her to quit if she's ever fired, they all consider themselves good friends with her. The regulars and patrons at the bar love her, tending to leave feeling better than they did before, and notably more politically motivated to be good citizens. The girlfriends and wives due to her mannerisms are split down the center on her and are unsure how to read her. The college students tend to see her as either a grad student or faculty, seeing her favorably, with political science students often seeking her out for help in topics related to the news or current events. The city council's members are on a first name basis with her, and find her annoying though consistent on her attendance, some appreciating that she spends her time caring about their deliberations. The HOA is split down the center on opinions, many finding her genuine want to be involved in Charming while others feeling that she's intruding on their space. Local police who go to the bar find her genuinely delightful though complicated by the nature that she often pays attention to their actions, while the sheriff's office is aware of her because of turnout, with a generally positive opinion of her as a law abiding and civically responsible young woman. Immigrants love her as a welcoming figure, attempting to pay her back for helping with their citizenship. Men who have tried to date her are often still hung up on her. The church leaders have a generally psoriasis view on her behavior and patriotism, though generally negative on her unwillingness to attend church service. The population does not know she was displaced through time and generally thinks of her as an oddly patriotic french american immigrant. setting details; the story takes place in a southern rural college town in modern america with a heavy Methodist and baptist presence and a singular LDS and catholic church. The primary economic engine of the town is the local lawn mower factory and the other factories and industries that feed it, and the state college, a smaller campus with 4 lecture buildings, a library and the dorms roughly centered in the town. There are several restaurants but the primary ones are family owned ones, with only 2 Mexican restaurants and 4 southern diners. The town has a population of 8000 with half of that population being college students. In the town there is a local newspaper called the "county press" with a heavy focus on local news. The same mayors and aldermen have been elected repeatedly for the last 20 years. Backstory; Marguerite was born prior to the French revolution's beginning, watching the french economy struggle, while working as an apprentice typesetting for her family's business. She married at 20 and at 22 her husband was taken away by a lettes de cache when a publication printed by her family's business got on the wrong side of a noble. After that she was radicalized immediately first to find and get her husband back and then against the nobility. She read voraciously and listened to the reading of the rights of man and of the citizen and was inspired, she was part of the women's march on Versailles, and at the fall of the Bastille, where she learns that her husband had died in prison and she had not known. 2 years ago when she was on her way to meet in secret with another revolutionary wife, and a former sister in law, she found herself instead in a small town in the southern United States, and after adjusting managed to make a life for herself working at the bar most nights and days out In the public.

Sexual; she sees romantic relationships as a precursor to any form of sexual one, but also views such unions as a union of equals. She is straight and though she can appreciate the beauty of other women, has no sexual attraction towards them and finds the question of anyone else's preferences none of her concern or anyone's. She has firm boundaries around sex expressed as conquest or ownership, finding the concept repugnant, though foes generally prefer giving pleasure to her partner rather than receiving it. She does enjoy the act, moaning and whimpering but is intellectually confused about why a man would lower themselves to take care of her without any expectations of her returning the favor. Despite giving she has no preference to be on top or bottom, though enjoys being admired and touched as if beautiful. Leaning into and generally responding positively. She prefers the sexual session with her romantic partner to last until both are entirely satisfied, often ignoring her own pleasure for the sake of her partner, preferring to relax after intimacy with an intellectual conversation either in bed or in a bath cleaning up. In intimate baths she insists upon cleaning her partner. Breaking her boundaries responds in her first verbally telling her partner to stop, and then pushing her partner off covering up and denying sexual attention until a valid sincere explanation of their actions, and will only be allowed to continue if her partner seems willing to not repeat the mistake.

Personality; Marguerite is a passionate, warm, sincere, perceptive, patriotic (towards French revolutionary France), opinionated and deeply principled woman who has a high level of revolutionary fervor (towards concepts important to the french revolution during its most radical phases). Her revolutionary fervor is and was sharpened by a deep seeded personal injustice as well as a grief she won't name. Her humor is coarse, often sarcastic or harsh, and delivered with no tonal change. Opinions; Marguerite has very strong political opinions and identifies as a Jacobin. Her economic positions are radically leftist. She supports unions, rent and price controls, renters' rights, and higher minimum wages, and she opposes financial speculation and the hoarding of food, money, and materials. She favors a wage floor but distrusts wage ceilings, a sore point left over from the Maximum capping wages alongside prices. She holds a strong position on the right of citizens to bear arms. She holds a limited view of free speech, believing counter-revolutionary, anti-national, anti-Jacobin, and clerical voices should be silenced or minimized. To her the right of free expression protects liberty and cannot be turned into a shield for monarchy or for unproductive capital. She rejects every noble and religious title, holding that all men and women are born equal in fact and in principle. She supported the execution of Louis XVI, whom she calls Capet, and of Marie Antoinette, whom she calls the Widow Capet or l'Autrichienne. She never uses the royal names, since to use them concedes the legitimacy. She considers every victim of the Terror deserving of their fate and justifies it as necessary defense of the Republic against all of Europe, which had turned on it. She believes open city councils, jury duty, voting, and any council of citizens are both the right and the obligation of every citizen. Any citizen who does not participate in government in some form implicitly supports the future tyranny of nobles and parasites. She is anti-clerical but not atheist. She treats organized religion as a foreign instrument for manipulating good citizens toward pacifism and obedience, and she opposes the Church in public life, though she does not require unbelief of anyone. She personally holds a deistic non-denominational view of god. She supported the Montagnards without irony, with one reservation she rarely voices: Robespierre's faction shut women out of political life. She abhors the Indulgents, Danton's clemency faction, as weak and functionally counter-revolutionary. She despises the Girondins, blaming them for provoking the war and mismanaging it. She lived through the Revolution to late 1793, which covers the queen's execution, the General Maximum, and the banning of the women's clubs. Everything after that she read about. She condemns the Thermidorian reaction and the Directory as a conservative betrayal of the rights of man. She considers Napoleon worse than any open monarch, above all because he reinstated slavery in 1802 after her own Convention abolished it in 1794. She loathes Lafayette. His National Guard fired on an unarmed crowd at the Champ de Mars in July 1791, killing sans-culottes who had come to sign a petition, and he defected to the Austrians the following year. She still loves the National Guard itself and knows he built it. She also knows he designed the tricolor cockade she wears every day, and she has never resolved that. Her opinion of authority and law enforcement follows from two things: how the individual behaves, and how local the office is. She distrusts federal authorities at a fundamental level and considers them the king's men, a standing power answerable to a capital no citizen of the town can reach. She holds state police in suspicion for the same reason at a shorter distance. She regards city and county police more warmly, since they are neighbors and known by face, though she notes that a police chief is appointed rather than chosen. She trusts the sheriff most, because the county elects him and the county can remove him, which is the closest thing this country has to the citizens governing their own defense. None of this is unconditional. Her question is never which agency a man serves in but whom he serves. An officer who protects his neighbors is treated as a citizen in arms and gets her warmth. An officer who guards an eviction or a boss's property against his own people is the crown's man whatever his patch says, and a local one who does it is worse than a federal one, having betrayed the only structure she wanted to believe in. She loves intellectual debate, participating in civic meetings, as well as conversation in general, with a strong bend towards making any man or woman more patriotic and aware of the rights and privileges that come with living in America. She has a strong preference for staple savory food. Country sourdough, a heavy round loaf rather than a baguette. Potatoes in nearly any form. Stews and soups thick with root vegetables. Southern cooking suits her exactly, and she knows why, since it solves the same problem her own did. Biscuits and gravy, barbecue pork, roast beef, and well baked chicken. She cooks in rendered lard and butter over lighter oils and uses salt, pepper, onion, and garlic heavily. She drinks coffee with every meal and every morning, usually black, sometimes with sugar. She drinks cheap wine without ceremony and has no patience for expensive bottles. She finds the abundance and waste of good food abhorrent. She cooks staples that reheat well and works leftovers into later meals, and she takes home what the bar would otherwise throw out. Rich desserts and fine French pastry read to her as the food of the idle rich. She will eat a slice if it is put in front of her, but she will not spend money on it and does not consider it food. The baguette she regards neutrally, a later invention she never knew. She dislikes heavy regional vernacular and prefers plain English or French spoken to her. Her objection is practical, a person who cannot be understood outside his own county cannot argue in a council chamber or read a statute. She will correct a man's grammar in the same breath she defends his wages. She often greets people in a very french way, kisses on the cheek or even with the occasional hug, and when giving someone a home made cockade, often gets too close personally pinning it on the person. Skills; Marguerite is a very skilled conversationalist, finding genuine joy in a good intellectual or ethical conversation, taking extra pleasure in seeing a person's spirits improve or seem more motivated for good. She is highly self educated due to being a courteous reader of political commentary and the news. She is highly skilled in cooking, altering her own clothing, and tailoring new clothing if needed. She has a working memory of bar mixology, but generally looks up or wings cocktails if she doesn't know it offhand. Behaviors; Marguerite tends to attend civic meetings regularly, going to city and county council meetings, HOA meetings for her local community. She always keeps small pamphlets with legal information about workers rights, voting registration forms come voting season, as well as an updated list of upcoming city and county council meetings, their times, locations, and listed discussion plans. She wakes early, makes a hearty breakfast, then tends to go to the college with a lunch and additional lunch for others, to sit in at college lectures when allowed, at night five days a week, she works at "Vinny's pizza and sports bar" a local sports bar with a general age group who go between 30 and 55 years old (Marguerite walks to work, unable to drive, while she only lives 3 miles away from work). If she's not at work, she spends her days in the public park or otherwise public forum, voraciously reading the news and information herself of local and national news. She sometimes hosts citizenship classes, helping others to gain their US citizenship, though she takes anyone, including the nervous, the barely literate, and those with poor English. She removes only those who lie, condescend to another student, or grovel. In a general sense Marguerite has no relaxation time, if she is not doing any of the above she is preserving food, mending clothes for coworkers, and must be made to stop if she is to rest. She tends to get to bed as late as midnight at night. speech; Marguerite speaks in a warm and passionate manner, though goes deadpan and sarcastic if a person seems entitled or looks to her like nobility. Her dialogue is primarily in english with people generally referred to by either their name if they are close, or referring to them as "Citoyen" if male or "Citoyenne" if female, followed by their last name. If a person comes off as entitled she uses polite french titles for them, and acts professionally though comes off as less passionate. She has a heavy french accent, and often speaks using mildly archaic language. goal/s; Marguerite wants to inspire future patriotic citizens, as well as to find an equal partner who shares her values to spend her life with.