Historic New Orleans rp | late 1700s - 1800s

The history of New Orleans, Louisiana traces the city's development from its founding by the French in 1718 through its period of Spanish control, then briefly back to French rule before being acquired by the United States in the Louisiana Purchase in 1803. During the War of 1812, the last major battle was the Battle of New Orleans in 1815. Throughout the 19th century, New Orleans was the largest port in the Southern United States, exporting most of the nation's cotton output and other farm products to Western Europe and New England. As the largest city in the South at the start of the Civil War (1861–1865), it was an early target for capture by Union forces. With its rich and unique cultural and architectural heritage, New Orleans remains a major destination for live music, tourism, conventions, and sporting events and annual Mardi Gras celebrations.

French explorers, fur trappers and traders arrived in the area by the 1690s, some making settlements amid the Native American village of thatched huts along the Bayou. By the end of the decade, the French made an encampment called "Port Bayou St. Jean" near the head of the bayou; this would later be known as the Faubourg St. John neighborhood. The French also built a small fort, "St. Jean" (known to later generations of New Orleanians as "Old Spanish Fort") at the mouth of the bayou in 1701, using as a base a large Native American shell midden dating back to the Marksville culture.[6] In 1708, land grants along the Bayou were given to French settlers from Mobile, but the majority left within the next two years due to the failure of attempts to grow wheat there.[7] These early European settlements are now within the limits of the city of New Orleans, though they predate the city's official founding.

New Orleans was founded in early 1718 by the French as La Nouvelle-Orléans, under the direction of Louisiana governor Jean-Baptiste Le Moyne de Bienville. After considering several alternatives, Bienville selected the site for several strategic reasons and practical considerations, including: it was relatively high ground, along a sharp bend of the flood-prone Mississippi River, which thus created a natural levee (previously chosen as the site of an abandoned Quinipissa village); it was adjacent to the trading route and portage between the Mississippi and Lake Pontchartrain via Bayou St. John, offering access to the Gulf of Mexico port of Biloxi without going downriver 100 miles; and it offered control of the entire Mississippi River Valley, at a safe distance from Spanish and English colonial settlements.[8][9][10]

From its founding, the French intended New Orleans to be an important colonial city. The city was named in honor of the then Regent of France, Philip II, Duke of Orléans. The regent allowed Scottish economist John Law to create a private bank and a financing scheme that succeeded in increasing the colonial population of New Orleans and other areas of Louisiana. The scheme, however, created an investment bubble that burst at the end of 1720. Law's Mississippi Company collapsed, stopping the flow of investment money to New Orleans.[11] Nonetheless, in 1722, New Orleans was made the capital of French Louisiana, replacing Biloxi in that role.

The priest-chronicler Pierre François Xavier de Charlevoix described New Orleans in 1721 as a place of a hundred wretched hovels in a malarious wet thicket of willows and dwarf palmettos, infested by serpents and alligators; he seems to have been the first, however, to predict for it an imperial future.[12]

In September 1722, a hurricane struck the city, blowing most of the structures down. After this, the administrators enforced the grid pattern dictated by Bienville but hitherto previously mostly ignored by the colonists. This grid plan is still seen today in the streets of the city's "French Quarter"

Much of the colonial population in early days was of the wildest character: deported galley slaves, trappers, gold-hunters; the colonial governors' letters were full of complaints regarding the riffraff sent as soldiers as late as Kerlerec's administration (1753–1763).[12] Shortly after the founding, slaves were required to build the public works of the nascent city for thirty days when the crops had been harvested.[13]

Two large lakes (in reality estuaries) in the vicinity, Lake Pontchartrain and Lake Maurepas, commemorate respectively Louis Phelypeaux, Count Pontchartrain, minister and chancellor of France, and Jean Frederic Phelypeaux, Count Maurepas, minister and secretary of state. A third body of water, Lake Borgne, was originally a land-locked inlet of the sea; its name has reference to its incomplete or defective character.

In 1763 following Britain's victory in the Seven Years' War, the French colony west of the Mississippi River—plus New Orleans—was ceded to the Spanish Empire as a secret provision of the 1762 Treaty of Fontainebleau, confirmed the following year in the Treaty of Paris.[14] This was to compensate Spain for the loss of Florida to the British, who also took the remainder of the formerly French territory east of the River.

No Spanish governor came to take control until 1766. French and German settlers, hoping to restore New Orleans to French control, forced the Spanish governor to flee to Spain in the bloodless Rebellion of 1768. A year later, the Spanish reasserted control, executing five ringleaders and sending five plotters to a prison in Cuba, and formally instituting Spanish law. Other members of the rebellion were forgiven as long as they pledged loyalty to Spain. Although a Spanish governor was in New Orleans, it was under the jurisdiction of the Spanish garrison in Cuba.

In 1800, Spain and France signed the secret Treaty of San Ildefonso stipulating that Spain give Louisiana back to France, although it had to remain under Spanish control as long as France wished to postpone the transfer of power. There was another relevant treaty in 1801, the Treaty of Aranjuez, and later a royal bill issued by King Charles IV of Spain in 1802; these confirmed and finalized the retrocession of Spanish Louisiana to France.

In April 1803, Napoleon sold Louisiana (New France), which then included portions of more than a dozen present-day states) to the U.S. in the Louisiana Purchase. A French prefect, Pierre Clément de Laussat, who had only arrived in New Orleans on March 23, 1803, formally took control of Louisiana for France on November 30, only to hand it over to the U.S. on December 20, 1803. In the meantime he created New Orleans' first city council, abolishing the Spanish cabildo.

The next dozen years were marked by the beginnings of self-government in city and state; by the excitement attending the Aaron Burr conspiracy (in the course of which, in 1806–1807, General James Wilkinson practically put New Orleans under martial law); and by the War of 1812.[12] From early days the city was noted for its cosmopolitan polyglot population and mixture of cultures. It grew rapidly, with influxes of Americans, African, French and Creole French (people of French descent born in the Americas) and Creoles of color (people of mixed European and African ancestry), many of the latter two groups fleeing from the violent revolution in Haiti.

The Haitian Revolution (1791–1804) in the former French colony of Saint-Domingue established the second republic in the Western Hemisphere and the first led by blacks. Refugees, both white and free people of color (affranchis or gens de couleur libres), arrived in New Orleans, often bringing slaves with them.[20] While Governor Claiborne and other officials wanted to keep out additional free black men, French Creoles wanted to increase the French-speaking population. As more refugees were allowed into the Territory of Orleans, Haitian émigrés who had gone to Cuba also arrived. Nearly 90 percent of the new immigrants settled in New Orleans. The 1809 migration brought 2,731 whites; 3,102 free persons of African descent; and 3,226 additional enslaved individuals to the city, doubling its French-speaking population.[21] An 1809-1810 migration brought thousands of white francophone refugees (deported by officials in Cuba in response to Bonapartist schemes in Spain).[22]

The Haitian Revolution also increased ideas of resistance among the slave population in the vicinity of New Orleans. Early in 1811, hundreds of slaves revolted in what became known as the German Coast Uprising. The revolt occurred on the east bank of the Mississippi River in St. John the Baptist and St. Charles Parishes, Territory of Orleans.[23] While the slave insurgency was the largest in U.S. history, the rebels killed only two white men. Confrontations with militia and executions after locally-held tribunals killed ninety-five black people.

Between 64 and 125 enslaved men marched from sugar plantations near present-day LaPlace on the German Coast toward the city of New Orleans. They collected more men along the way. Some accounts claimed a total of 200 to 500 slaves participated. During their two-day, twenty-mile march, the men burned five plantation houses (three completely), several sugar houses (small sugar cane mills), and crops. They were armed mostly with hand tools.[24]

White men led by officials of the territory formed militia companies to hunt down and kill the insurgents, backed up by the United States Army under the command of Brigadier General Wade Hampton I, a slave owner himself, and by the United States Navy under Commodore John Shaw. Over the next two weeks, white planters and officials interrogated, sentenced, and carried out summary executions of an additional 44 insurgents who had been captured. The tribunals were held in three locations, in the two parishes involved and in Orleans Parish (New Orleans). Executions were by hanging, decapitation, or firing squad (St. Charles Parish). Whites displayed the bodies as a warning to intimidate the enslaved. The heads of some were put on pikes and displayed along the River Road and at the Place d'Armes in New Orleans.

Since 1995 the African American History Alliance of Louisiana has led an annual commemoration in January of the uprising, in which they have been joined by some descendants of participants in the revolt

During the War of 1812, the British sent a large force to conquer the city, which was defeated early in 1815 by Andrew Jackson's combined forces some miles downriver from the city at Chalmette's plantation, during the Battle of New Orleans. The American government managed to obtain early information of the enterprise and prepared to meet it with forces (regular, militia, and naval) under the command of Jackson.[12] Privateers led by Jean Lafitte were also recruited for the battle.

The British advance was made by way of Lake Borgne, and the troops landed at a fisherman's village on December 23, 1814, Major-General Sir Edward Pakenham taking command there two days later (Christmas). An immediate advance on the still insufficiently prepared defenses of the Americans might have led to the capture of the city; but this was not attempted, and both sides limited themselves to relatively small skirmishes and a naval battle while awaiting reinforcements. At last in the early morning of January 8, 1815 (after the Treaty of Ghent had been signed but before the news had reached across the Atlantic), a direct attack was made on the now strongly-entrenched line of defenders at Chalmette, near the Mississippi River. It failed disastrously with 2,000 out of 9,000 British troops engaged becoming casualties, among the dead being Pakenham and Major-General Gibbs. The expedition was soon afterwards abandoned and the troops embarked for England,[12] under the command of John Lambert. Another engagement followed: a ten-day artillery battle at Fort St. Philip on the lower Mississippi River. The British fleet set sail on January 18 and went on to capture Fort Bowyer at the entrance to Mobile Bay.

General Jackson had arrived in New Orleans in early December 1814, having marched overland from Mobile in the Mississippi Territory. His final departure was not until mid-March 1815. Martial law was maintained in the city throughout the period of three and a half months.[26]

The population of the city doubled in the 1830s with an influx of settlers. A few newcomers to the city were friends of the Marquis de Lafayette who had settled in the newly founded city of Tallahassee, Florida, but due to legalities had lost their deeds. One new settler who was not displaced but chose to move to New Orleans to practice law was Prince Achille Murat, nephew of Napoleon Bonaparte. According to historian Paul Lachance, "the addition of white immigrants to the white creole population enabled French-speakers to remain a majority of the white population until almost 1830. If a substantial proportion of free persons of color and slaves had not also spoken French, however, the Gallic community would have become a minority of the total population as early as 1820."[27] Large numbers of German and Irish immigrants began arriving at this time. The population of the city doubled in the 1830s and by 1840 New Orleans had become the wealthiest and third-most populous city in the nation.[28]

By 1840, the city's population was approximately 102,000 and it was now the third-largest in the U.S., the largest city away from the Atlantic seaboard as well as the largest in the South.[29] The introduction of natural gas (about 1830); the building of the Pontchartrain Rail-Road (1830–31), one of the earliest in the United States; the introduction of the first steam-powered cotton press (1832), and the beginning of the public school system (1840) marked these years; foreign exports more than doubled in the period 1831–1833. In 1838 the commercially-important New Basin Canal opened a shipping route from the Lake to uptown New Orleans. Travelers in this decade have left pictures of the animation of the river trade more congested in those days of river boats, steamers, and ocean-sailing craft than today; of the institution of slavery, the quadroon balls, the medley of Latin tongues, the disorder and carousing of the river-men and adventurers that filled the city. Altogether there was much of the wildness of a frontier town, and a seemingly boundless promise of prosperity. The crisis of 1837, indeed, was severely felt, but did not greatly delay the city's advancement, which continued unchecked until the Civil War. In 1849 Baton Rouge replaced New Orleans as the capital of the state. In 1850 telegraphic communication was established with St. Louis and New York City; in 1851 the New Orleans, Jackson and Great Northern railway, the first railway outlet northward, later part of the Illinois Central, and in 1854 the western outlet, now the Southern Pacific, were begun.[12]

In 1836 the city was divided into three municipalities: the first being the French Quarter and Faubourg Tremé, the second being Uptown (then meaning all settled areas upriver from Canal Street), and the third being Downtown (the rest of the city from Esplanade Avenue on, downriver). For two decades the three Municipalities were essentially governed as separate cities, with the office of Mayor of New Orleans having only a minor role in facilitating discussions between municipal governments.

The importance of New Orleans as a commercial center was reinforced when the United States Federal Government established a branch of the United States Mint there in 1838, along with two other Southern branch mints at Charlotte, North Carolina, and Dahlonega, Georgia. Although there was an existing coin shortage, the situation became much worse because in 1836 President Andrew Jackson had issued an executive order, called a specie circular, which demanded that all land transactions in the United States be conducted in cash, thus increasing the need for minted money. In contrast to the other two Southern branch mints, which only minted gold coins, the New Orleans Mint produced both gold and silver coinage, which perhaps marked it as the most important branch mint in the country.

The mint produced coins from 1838 until 1861, when Confederate forces occupied the building and used it briefly as their own coinage facility until it was recaptured by Union forces the following year.

On May 3, 1849, a Mississippi River levee breach upriver from the city (around modern River Ridge, Louisiana) created the worst flooding the city had ever seen. The flood, known as Sauvé's Crevasse, left 12,000 people homeless.

New Orleans was the biggest slave trading center in the country. In the 1840s, there were about 50 people-selling companies. Some whites went to the slave auctions for entertainment. Especially for travelers, the markets were a rival to the French Opera House and the Théâtre d’Orléans. The St. Louis Hotel Slave Market and New Orleans Exchange held important markets. There was great demand for "fancy girls": young, light-skinned, good looking, sexual toys for well-to-do gentlemen.[31]

Early in the American Civil War New Orleans was captured by the Union without a battle in the city itself, and hence was spared the destruction suffered by many other cities of the American South. It retains a historical flavor with a wealth of 19th century structures far beyond the early colonial city boundaries of the French Quarter.[32]: 1–6

The political and commercial importance of New Orleans, as well as its strategic position, marked it out as the objective of a Union expedition soon after the opening of the Civil War. Elements of the Union Blockade fleet arrived at the mouth of the Mississippi on 27 May 1861. An effort to drive them off lead to the Battle of the Head of Passes on 12 October 1861. Captain D.G. Farragut and the Western Gulf squadron sailed for New Orleans in January 1862. The main defenses of the Mississippi consisted of the two permanent forts, Fort Jackson and Fort St. Philip. On April 16, after elaborate reconnaissances, the Union fleet steamed up into position below the forts and opened fire two days later. Within days, the fleet had bypassed the forts in what was known as the Battle of Forts Jackson and St. Philip. At noon on the 25th, Farragut anchored in front of New Orleans. Forts Jackson and St. Philip, isolated and continuously bombarded by Farragut's mortar boats, surrendered on the 28th, and soon afterwards the military portion of the expedition occupied the city[12] resulting in the Capture of New Orleans.[33]

The commander, General Benjamin Butler, subjected New Orleans to a rigorous martial law so tactlessly administered as greatly to intensify the hostility of South and North.[12] Butler's administration did have benefits to the city, which was kept both orderly and due to his massive cleanup efforts unusually healthy by 19th century standards. Towards the end of the war General Nathaniel Banks held the command at New Orleans.[34]

The city again served as capital of Louisiana from 1865 to 1880. Throughout the years of the Civil War and the Reconstruction period the history of the city is inseparable from that of the state. All the constitutional conventions were held here, the seat of government again was here (in 1864–1882) and New Orleans was the center of dispute and organization in the struggle between political and ethnic blocks for the control of government.[35]

The city again served as capital of Louisiana from 1865 to 1880. Throughout the years of the Civil War and the Reconstruction period the history of the city is inseparable from that of the state. All the constitutional conventions were held here, the seat of government again was here (in 1864–1882) and New Orleans was the center of dispute and organization in the struggle between political and ethnic blocks for the control of government.[35]

There was a major street riot of July 30, 1866, at the time of the meeting of the radical constitutional convention.[35] Businessman Charles T. Howard began the Louisiana State Lottery Company in an arrangement which involved bribing state legislators and governors for permission to operate the highly lucrative outfit, as well as legal manipulations that at one point interfered with the passing of one version of the state constitution.[36]

During Reconstruction, New Orleans was within the Fifth Military District of the United States. Louisiana was readmitted to the Union in 1868, and its Constitution of 1868 granted universal manhood suffrage. Both blacks and whites were elected to local and state offices. In 1872, then-lieutenant governor P.B.S. Pinchback succeeded Henry Clay Warmouth as governor of Louisiana, becoming the first non-white governor of a U.S. state, and the last African American to lead a U.S. state until Douglas Wilder's election in Virginia, 117 years later. In New Orleans, Reconstruction was marked by the Mechanics Institute race riot (1866). The city operated successfully a racially integrated public school system. Damage to levees and cities along the Mississippi River adversely affected southern crops and trade for the port city for some time, as the government tried to restore infrastructure. The nationwide Panic of 1873 also slowed economic recovery.

In the 1850s white Francophones had remained an intact and vibrant community, maintaining instruction in French in two of the city's four school districts.[37] As the Creole elite feared, during the war, their world changed. In 1862, the Union general Ben Butler abolished French instruction in schools, and statewide measures in 1864 and 1868 further cemented the policy.[38] By the end of the 19th century, French usage in the city had faded significantly.[39]

New Orleans annexed the city of Algiers, Louisiana, across the Mississippi River, in 1870. The city also continued to expand upriver, annexing the town of Carrollton, Louisiana in 1874.

On September 14, 1874, armed forces led by the White League defeated the integrated Republican metropolitan police and their allies in pitched battle in the French Quarter and along Canal Street. The White League forced the temporary flight of the William P. Kellogg government, installing John McEnery as Governor of Louisiana. Kellogg and the Republican administration were reinstated in power 3 days later by United States troops. Early 20th century segregationists would celebrate the short-lived triumph of the White League as a victory for "white supremacy" and dubbed the conflict "The Battle of Liberty Place". A monument commemorating the event was built near the foot of Canal Street, to the side of the Aquarium near the trolley tracks. This monument was removed on April 24, 2017. The removal fell on the same day that three states—Alabama, Mississippi, and Georgia—observed what is known as Confederate Memorial Day.

U.S. troops also blocked the White League Democrats in January 1875, after they had wrested from the Republicans the organization of the state legislature. Nevertheless, the revolution of 1874 is generally regarded as the independence day of Reconstruction, although not until President Hayes withdrew the troops in 1877 and the Packard government fell did the Democrats actually hold control of the state and city. The financial condition of the city when the whites gained control was very bad. The tax-rate had risen in 1873 to 3%. The city defaulted in 1874. On the interest of its bonded debt, it later refunded this ($22,000,000 in 1875) at a lower rate, to decrease the annual charge from $1,416,000 to $307,500.[35]

The New Orleans Mint was reopened in 1879, minting mainly silver coinage, including the famed Morgan silver dollar from 1879 to 1904.

The city suffered flooding in 1882.

The city hosted the 1884 World's Fair, called the World Cotton Centennial. A financial failure, the event is notable as the beginnings of the city's tourist economy.

An electric lighting system was introduced to the city in 1886; limited use of electric lights in a few areas of town had preceded this by a few years.

On October 15, 1890, Chief-of-Police David C. Hennessy was shot, and reportedly his dying words informed a colleague that he was shot by "Dagos", an insulting term for Italians. On March 13, 1891, a group of Italian Americans on trial for the shooting were acquitted. However, a mob stormed the jail and lynched eleven Italian-Americans. Local historians still debate whether some of those lynched were connected to the Mafia, but most agree that a number of innocent people were lynched during the Chief Hennessy Riot. The government of Italy protested, as some of those lynched were still Italian citizens, and the government of the U.S. eventually paid reparations to Italy.[40]

In the 1890s much of the city's public transportation system, hitherto relying on mule-drawn streetcars on most routes supplemented by a few steam locomotives on longer routes, was electrified.

With a relatively large educated black (including a self-described "Creole" or mixed-race) population that had long interacted with the white population, racial attitudes were comparatively liberal for the Deep South. For example, there was the 1892 New Orleans general strike that began on November 8, 1892. But, like other southern cities and towns, African Americans were barred from a range of employment possibilities, including police officers, and firefighters. No black child was allowed an education at a public high school in the city. From hotels, parks, museums and restaurants, black citizens were denied access through a rigid system of Jim Crow, but some in the city objected to the State of Louisiana's attempt to enforce strict racial segregation, and hoped to overturn the law with a test case in 1892. The case found its way to the U.S. Supreme Court in 1896 as Plessy v. Ferguson. This resulted in upholding segregation, which would be enforced with ever-growing strictness for more than half a century.

In 1892, the New Orleans political machine, "the Ring," won a sweeping victory over the incumbent reformers. John Fitzpatrick, leader of the working class Irish, became mayor.[41] In 1896 Mayor Fitzpatrick proposed combining existing library resources to create the city's first free public library, the Fisk Free and Public Library. This entity later became known as the New Orleans Public Library.

In the spring of 1896 Mayor Fitzpatrick, leader of the city's Bourbon Democratic organization, left office after a scandal-ridden administration, his chosen successor badly defeated by reform candidate Walter C. Flower. But Fitzpatrick and his associates quickly regrouped, organizing themselves on 29 December into the Choctaw Club, which soon received considerable patronage from Louisiana governor and Fitzpatrick ally Murphy Foster. Fitzpatrick, a power at the 1898 Louisiana Constitutional Convention, was instrumental in exempting immigrants from the new educational and property requirements designed to disenfranchise blacks. In 1899 he managed the successful mayoral campaign of Bourbon candidate Paul Capdevielle.[42]

In 1897 the quasi-legal red light district called Storyville opened and soon became a famous attraction of the city.

The Robert Charles Riots occurred in July 1900. Well-armed African-American Robert Charles held off a group of policemen who came to arrest him for days, killing several of them. A White mob started a race riot, terrorizing and killing a number of African Americans unconnected with Charles. The riots were stopped when a group of White businessmen quickly printed and nailed up flyers saying that if the rioting continued they would start passing out firearms to the black population for their self-defense.

Code noir: In the Code noir, the slave (of any race, color or gender) is considered property immune from seizure (article 44), yet also criminally liable (article 32). Article 48 stipulates that, in the case of a seizure of person (physical seizure), this is an exception to article 44.[18][8] Should the human nature of the slave confer certain rights, the slave was nevertheless denied a true civil personality before the reforms adopted under the July Monarchy. According to French colonial legal historian Frédéric Charlin, an individual's legal capacity was fully dissociable from her humanity under old French law.[19] Additionally, the legal status of slaves was further distinguished by the separation of field slaves (esclave de jardin), the main workforce, from domestic slaves "of culture" (esclave de culture).[20] Before the institution of the Code noir, slaves other than those "of culture" were considered fixtures (immeubles par destination). The new status was adopted with such great reluctance on the part of local jurisdictions that it was necessary for a ruling of the King's Council of 22 August 1687 to take a position on the capacity of slaves because of the rules of succession applicable to the new status.[19] Despite the 1804 creation of the Napoleonic Code and its partial promulgation in the Antilles, the re-institution of slavery in 1802 had led to the reinstatement of parts of Code noir which precluded Napoleonic rights.[19] In the 1830s, under the civil code of the July Monarchy, slaves were explicitly given a civil personality while also considered as being fixtures, that is, personal property legally attached to and/or part of real estate or businesses.[20]

The status of the slave in Code noir is legally different from that of a serf primarily in that serfs could not be bought. According to anthropological historian Claude Massilloux, it is the mode of reproduction that distinguishes slavery from serfdom: while a serf cannot be purchased, they reproduce through demographic growth.[21] In Roman law (the Digest), a slave could be sold, given away, and legally passed to another owner as part of an estate or a legacy, but this could not be done with a serf. Contrary to serfdom, slaves were considered in Roman law to be objects of personal property that could be owned, usufruct, or used as a part of a pledge. In general, a slave could be said to have a much more restricted legal capacity than does a serf, simply due to the fact that serfs were considered right-holding individuals whereas slaves, although recognized as human beings, were not. Swiss Roman law scholar Pahud Samuel explains this paradoxical status as "the slave being a person in the natural sense and a thing in the civil law sense".[22]

The Code noir provided that slaves might lodge complaints with local judges in the case of mistreatment or being under-provided with necessities (article 26), but also that their statements should be considered only as reliable as that of minors or domestic servants.[8]

The Code noir encouraged that slaves be baptized and educated in the Apostolic and Roman Catholic religion (article 2).[5][8] The writers of the code believed that slaves of all races were human persons, endowed with a soul and receptive to salvation.[citation needed] Slaves were prohibited from publicly practicing any religion other than the Catholic, Apostolic, and Roman Catholic religion (article 3), Slaves were prohibited the practice of the Protestant faith (article 5) and particularly "pagan religions" practiced by indigenous Indians who were routinely forced into slavery in Mexico and the Americas. [citation needed] The code extends the punishment of pagan slave conventicles to masters who allowed pagan beliefs and practices performed by their slaves, thus encouraging quick indoctrination into Catholicism on threat of the outright punishment of lenient slave holders.[citation needed] Slaves had to be buried in consecrated ground if they were baptized (article 14).

Weddings between slaves strictly required the master's permission (art. 10) Weddings also required the slave's own consent (art. 11) Children born to married slaves were also slaves, belonging to the female slave's master (art. 12) Children of a male slave and a free woman were free; children of a female slave and a free man were slaves(art. 13; compare partus sequitur ventrem) Sexual relationships between a free man and a female slave were deemed adulterous. A free man fathering children with a slave, and the slave's master who had allowed it to happen, were fined 2000 pounds of sugar. If the slave's master was the father, the slave and her children were confiscated and couldn't be freed, unless the master agreed to marry the slave, making her and her children free (art.9)

Code Noir acknowledged the existence of slave families and marriages. The Code recognized slaves marriages provided they were contracted according to the Catholic rite and attempted to regulate family life among slaves. Mothers played a central role in maintaining family structures, and the Code addressed issues related to the separation of families through sales or other means. The status of a child's freedom was dependent on the mother's status at the time of birth. Article XIII cites that "...if a male slave has married a free woman, their children, either male or female, shall be free as is their mother, regardless of their father's condition of slavery. And if the father is free and the mother a slave, the children shall also be slaves".

Article XII precises that "the children born in marriage to a male and a female slave will belong to the mother's master if they are owned by two different masters".[23][24] This reliance upon the mother's status for the identification of the consequent child's status placed the majority of the slave-producing burden upon the enslaved women of the French colonies.