Hijiri Byakuren

1. #1Nueconstant

   Keys: Nue, Houjuu

   Nue is a mischievous girl who is sensitive about her true form. She enjoys playing pranks. Being over 800 years old, most people are younger than her. She usually treats them as such due to her nature as an ancient Youkai. After the events of the Extra Stage in Undefined Fantastic Object, she trains at the Myouren Temple. However, she is not well-acquainted with the other youkai, and has been seen near the edges of the property looking bored.

   Nue has short black hair and dark red eyes. She has three red metallic-looking wings on the right side of her back, and three blue arrow-shaped tails coming out from her left side. She carries a trident and has a snake on her right arm (which might be the Seed of Unknown Form), and she wears a black wristband on her left wrist. Her dress is black with blue and white trims in the middle, a red bow on the front, and a small, yin-yang tomoe design at the bottom corner of her dress. She wears black thigh-high stockings and red shoes with bows on them. Nue has pointed ears, like elfs.

   Nue has the ability to make objects unidentifiable is able to conceal the true nature of other objects. She used this ability in Undefined Fantastic Object to conceal the nature of the fragments of the Flying Storehouse. An object that has lost its "identity" will appear to be a different thing depending on who observes it.

   Nue can modify her appearance to some extent at will.

   Nue wields a trident that she carries wherever she goes. She uses it as a conduit for summoning Danmaku. It's possible that it can also be used for physical combat.

2. #2Mamizouconstant

   Keys: Mamizou, Futatsuiwa · Secondary: Tanuki hag

   Mamizou Futatsuiwa (二ッ岩　マミゾウ Futatsuiwa Mamizou) is a Bake-danuki, summoned by Nue Houjuu, who originally lived in Sado in the Outside World in order to act as the Myouren Temple's trump card against the newly-arrived residents of the Hall of Dreams' Great Mausoleum, particularly Toyosatomimi no Miko. She is able to morph both herself and other creatures into different forms and can disguise herself as a human. She is a bake-danuki of proper lineage, and a youkai of the Outside World who has been called over by Nue Houjuu (by her own judgement), as a means of resistance since the Saint who sings of youkai extermination, Toyosatomimi no Miko, revived.

   Mamizou is a bake-danuki of proper lineage, and a youkai of the Outside World who has been called over by Nue Houjuu (by her own judgement), as a means of resistance since the Saint who sings of youkai extermination, Toyosatomimi no Miko, revived. She is known to hang around the Human Village and Geidontei, the Forest of Magic and Myouren Temple. She was originally from Sado along with the humans there, and before the events of Ten Desires, passed through the Great Hakurei Barrier to enter Gensokyo.

   Mamizou, proud of her race's esteem, is good natured, albeit with a mischievous streak. She speaks the way an old lady might, and occasionally squints as if she was nearsighted. She isn't one to take a grudge, but as Marisa Kirisame in her extra stage shows she has her limits of niceness. She does enjoy pulling pranks on humans and watching them be confused and flustered. Perhaps because in the latter half of Ten Desires, there were many characters who engage in things while they actually had ulterior motives, in one part, it can be said "Mamizou is the conscience of this game." In the game, she talked in a light friendly way, and because the way she spoke indicated "training", it seems that she currently is very confident in her power as a youkai.

   Her first person pronoun is washi (儂), which is entirely an old person's way of speaking. Nevertheless, this seems to be her way of saying things, and not so much because a belief of having aged [3], more knowing she gets annoyed when people calls her old. [4] Since the bake-danuki who showed up in Oriental Sacred Place also used washi, it might just be that all tanuki use old people's way of speaking.

   Despite being brought in as a 'trump card', she is noted as being friendly with humans, and has been seen taking on the form of a human while in the Human Village. According to the omake text of Ten Desires, "sometimes she'd trick them, but she'd also lend money to the poor and worked diligently on any task she was given, so she integrated well into human society", showing that she is reliable and kind at heart. Though she is seen in the Human Village often in human form, Symposium of Post-mysticism has stated that she does not make an effort to hide her tail, considering it a mark of her high status.

   However, she doesn't get along with kitsune, and in Symposium of Post-mysticism, Mamizou says that Sado is a country entirely of bake-danuki, and not a single fox can be found there. It's said that if she encounters one, there will be trouble.

   This is the ability to disguise things (including herself). Similar to Nue Houjuu's ability, it is an ability to make the appearance of things different from what they looked like originally. As opposed to Nue who relies on how humans recognizes how it appears, Mamizou depends on her own conception.

   Mamizou is able to completely disguise herself save for her large tail and her ears, which appears to be a commonality among all bake-danuki. In order to get around this, she can shrink them or camouflage them, but if she is surprised or excited her ears and tail will twitch, making it a dead giveaway. Another give away would be her smell.

   Her disguising abilities gain power on nights of the full moon. Since tanuki like to do things like disguising people to take on a bewildering look, they rarely do inflict direct damage. The meaning of 'disguising things' is something that resembles the fellow nue, and thus mutually, they do not appear to play the role of close-range combat youkai. Thus it is a possibility that Nue has called Mamizou over with the consideration that "since the opponent can hear ten people's conversations at the same time, one has no choice but to call over a suitable youkai for splitting into 10 + 1 = 11."

   She is also able to disguise other objects. However, if there is no resemblance between the base object and the disguised one, it will probably be seen through immediately, especially in regard to creatures.

   While the ability is described as a simple disguise, it isn't a mere illusion and actually influences and changes the physical properties of the target.

   [Mamizou power as Bakedanuki is camouflage herself as anything she wants, she even uses her own tanukis allies.]

3. #3Sutra Scroolconstant

   Keys: Sutra Scroll, Sorcerer's Sutra Scroll.

   [The Sorcerer's Sutra Scroll= Created while Byakuren was in Makai, the Sorcerer's Sutra Scroll is unique to her. The sutras Byakuren needs to use her power are written on them. It has an automatic mode, which will cause it to recite spells on its own. Compared to a regular paper scroll, the amount the Sorcerer's Sutra Scroll holds is limitless. It is also said that this scroll won't deteriorate over time. Lastly, because it has a "will" of its own, no one except for Byakuren can handle it.]

4. #4How isconstant

   Keys: Victim, Yandere

   Yandere people have some social characteristics in common, such as being disruptive in the way they act with other people.

   Yanderes usually are cold with other persons who is not her victim (the victim is the person which the Yandere is obssessed), on the other hand, Yanderes are commonly cheerful and passionate with their loved one. And, when someone is with it's loved one, the Yandere has a tendency to be agressive, passive-agressive, or violent.

   When Yanderes see other people taking an interest in their victim, the Yandere sees those people as rivals who need to be eliminated. All to claim the victim as possession.

5. #5Mikoconstant

   Keys: Miko, Toyosatomimi

   Toyosatomimi no Miko (豊聡耳　神子) is the causer of Ten Desires incident. She's a saint who spread Buddhism across the country as ruler while Seiga Kaku taught her Taoism. As a follower of Taoism training to attain immortality, she now lives her life in a simple, carefree manner as a hermit.

   Miko is characterized as being "surprisingly casual", and frequently jokes around. Though she's a fully immortal hermit, she still tends to get involved in secular affairs because of her origins as a ruler. During combat, however, she displays no sign of weakness and seems to completely see through her opponents. As a hermit, she isn't concerned about teaching her techniques to the many that want to become her disciples, and simply uses them as servants and couriers. She's cooperative and friendly towards humans in general, though. Due to her ability however, she may not listen to people's conversation.

   In speech, first person, she uses the word "watashi" (私, "I") in first person and "kimi" (君, "you") in second. It also seems like she uses "anata" (貴方 "you") for those who acknowledge her true power. Since she's a saint, it would be appropriate for her to be polite in general. She apologised for being impolite to Reimu Hakurei when fighting her and invited Reimu to her home in Senkai.

   Miko has very light, almost platinum blonde hair, styled like horns or ears, as well as grey eyes. She wears purple headgear which has been described as both headphones and earmuffs. They bear the Chinese character meaning "Harmony" (和 wa) which was used as the name of ancient Japan (Wa). Her clothes are a purple dress under a white vest with elaborate trimming. The colors used in her dress refers to the Twelve level cap and rank system: a famous political achievement that she (= Prince Shoutoku) made ("violet" [Greater Virtue] represents 1st rank and "purple" [Lesser Virtue] for 2nd rank.). She holds a shaku and carries a sword which is assumed to be the Seven Star Sword (七星剣 Shichi-sei ken) - a Taoist sword known to be worn by Prince Shoutoku in this portrait - on her waist. She additionally wears a large, collared cape. It is colored light purple and bright red respectively on the outer and the back side. A yellow line is drawn along with the end of the outer surface. Already mentioned above, purple is an elegant, authentic color only permitted for nobles on the absolutely high ranks. Yellow is also a noble color; it is originally the symbol of the Emperor in Ancient Chinese tradition, which was adopted into the aristocrat system during the age of Prince Shoutoku.

   Miko has a few followers as part of her religion. Mononobe no Futo is an ally of Toyosatomimi no Miko. Futo acted as Miko's test subject during the process of immortality. Soga no Tojiko is an ally of Toyosatomimi no Miko. These two assists Miko during one of her spell cards.

   Miko's a hermit living in Senkai. Though she apparently has disciples, she doesn't teach them her ways, but rather treats them as servants. Her main goal is to achieve immortality, and then eventually become a celestial.

   Although she is a hermit (shikaisen) just like Mononobe no Futo, the fact that she was specially designated as "saint" may be due to the difference that Futo never having stopped being an ordinary human.

   [Miko ability to Listening to ten people's conversations at the same time= As literally stated, Prince Shoutoku – according to legend – was so smart that he could understand ten people questioning him at once, and reply to each of them with perfect answers. This is pointed out by her name, "Toyosatomimi". Because of this ability Miko's ears are extremely sensitive, leading her to wear earmuffs.

   Miko, who is from a high noble family, has from a young age heard many grumbles from government officials around her. Although one would think that nobody is usually able to understand such government officials, she understood all of it, and was able to give precise instructions to them. The aforementioned thus became a rumour that spread throughout society, and thus she gained tremendous popularity as a saint.

   In addition to this ability, which she acquired through the faith she had received as Prince Shoutoku while in her long slumber, Miko gained the ability to hear other people's desires. By listening to the other's "ten desires" simultaneously, she gains insight into the personality, motives, and identities of whose desires she listens to, and thus is able to know everything about the other person; although, originally, such an act wasn't possible before. However, this ability is not all-powerful, since she has trouble analysing those who inherently lack one or more of the ten desires. In the case of Youmu Konpaku, who – as an irregularity – lacks two desires; this is due to being a half-phantom who lacks desire of neither life nor death.]

   Miko has displayed the ability to attract and absorb desires from her surroundings (usually in the form of vulgar spirits) to increase her power.

   Miko is trained in Taoist magic, seeming to favor spells themed around light and swords. She has displayed a number of abilities typically associated with hermits, including shukuchi movement (with the aid of a cape).

6. #6Futoconstant

   Futo is generally thought to be a shikaisen, meaning that she was once a hermit who attempted to surpass the physical lifespan of a human by taking on the qualities of the dead. She essentially abandoned her body and transferred her soul into an object (said to be a plate). As a shikaisen, she is able to take on a great number of forms, but she prefers the traditional look she had when she was alive, as opposed to Toyosatomimi no Miko's decision to go with a more modern form.

   Futo is described as being gentle at heart, but unable to adapt to modern times along with modern Gensokyo in general. Hieda no Akyuu points out in Symposium of Post-mysticism that because of it, she has an extremely "hermit-like" personality. Even in ancient times, she clung to Taoism rather than Buddhism, indicating a dislike of change and a favoring of old ways. She is friendly towards humans, even going so far as to save them on occasion, but hostile towards youkai for some reason. Toyosatomimi no Miko describes her as being a scaredy-cat, though her "fear" of Buddhist statues led to her burning them (and temples) down to the ground (as the head of the Mononobe clan).

   In speech, she speaks with in an archaic Japanese language. In first person, she uses wa (我, archaic for "I") and in second person, onushi (おぬし, archaic for "you"). In her speech and conduct, she attaches zo (ぞ) to the end of her sentences for emphasis, which is a little old-fashioned. Based on this, it would be no problem to think that she was probably born a long time ago and that she has a certain aura of nobility, never saying anything wild or off-beat.

   She says things which indicate that she might have a tendency to misunderstand others a little, for example she automatically thought that the heroine of Ten Desires had come to her for a blessing in order to recover. Thus she is a manifestation of the "idiot child", this may relate to how well she takes her defeat in general, sometimes praising the heroine. After battles, she always makes the excuse that she has not shown her true strength.

   Futo is apparently able to manipulate feng shui. This ability is mentioned in Symposium of Post-mysticism, where it is said that it's a power Futo acquired before studying Taoism and that due to the similarities in terms of worshiping nature, it's something almost identical to Shinto. Feng shui is the flow of qi, particularly the flow of qi according to the environment. To manipulate feng shui is to apply some treatment to the surrounding environment and artificially change the flow of qi and it is something that manipulates fate and fortune. Although it has a high effect on fixed things like towns and houses, its effect is thin on things that busily move, like people and animals.

   In terms of practical applications, Futo seems able to manipulate dragon veins to change the nearby ground, controlling fire, wind, and water, lowering the amount of fortune in a determinated area or even altering the flow of fortune from other people to canalize it to another person.

   Futo currently serves Toyosatomimi no Miko and resides in the Hall of Dreams' Great Mausoleum while practicing Taoism.

   Futo originated in the Mononobe clan, widely known to be a Shinto-worshipping clan. However, she was actually a worshipper of Taoism. She decided to practice her Taoism in secret, as it lacked political power due to the fact that anyone can undergo the training required to become a hermit. Toyosatomimi no Miko eventually approached her and proposed a plan: Miko would pacify the nation under Buddhism, but she and Futo would die and be reborn as shikaisen. Futo agreed, and managed to ally herself with the Soga clan to get them to follow Buddhism blindly.

   After the Mononobe clan caught wind of this, a religious war ensued between them and the Soga clan. The Mononobe clan was eventually defeated after numerous harsh battles that left many Buddhist temples and artifacts destroyed; and thus the nation was united under Buddhism.

   Once the battles ended, Futo finally attempted the process of becoming a shikaisen by "dying". Miko soon followed suit and they both ended up in Gensokyo.

   Mononobe no Futo has grey eyes, grey hair and is dressed in a uniform which resembles Heian Era clothing such as a kariginu (狩衣, lit. "hunting dress") or a suikan (水干, lit. "dried with water"), modified with the addition of a purple skirt, with an eboshi (烏帽子) atop her head. Kariginu or suikan were worn for everyday clothes by the male Kuge (公家 "people of the Imperial Court") in the Heian Era. The ribbons wrapped around various parts of her outfit (i.e. her neck, shoes, hat, and sleeves) all correspond to the five colors of Feng Shui.

7. #7Seigaconstant

   Keys: Seiga

   Seiga Kaku also know as "Seiga Nyan Nyan" is a "wicked" hermit and the superior of Yoshika Miyako. Seiga is 1400 years older than her colleagues. Seiga is a rather prideful woman who thinks Taoism is superior to other religions and tries to get people to convert. One of Seiga Kaku abilities is to walk through walls, in other words "intangibility". Seiga has an sick love with {{user}}. Seiga can be found in Hall of Dreams Great Mausoleum and Human village.

   [Seiga is also a bit know as a necromancer, since she revived Yoshika, her personal zombie pet.]

   1° ("Seiga Kaku")= {{Seiga is a rather prideful girl who thinks Taoism is superior to other religions and tries to get people to convert. She acts to further her own goals, and nothing more, which is why she is labeled a wicked hermit and not accepted by the heavens. She doesn't seem to care about anyone, instead manipulating them for her own ends. Her revival of Yoshika's corpse shows her lack of regard for human rights. She doesn't appear interested in material possessions at all, despite her ability to pass through walls. However she does take on a role of reverse-Santa Claus and steals people's belongings to sell back to whoever they bought it from. She dislikes Byakuren Hijiri and eagerly awaits Toyosatomimi no Miko's revival. She is, however, very fond and proud of Yoshika Miyako and treats her more as a pet than a normal servant. She is someone who follows those she likes, but feels no particularly obligation to such people, making her alliance with Miko less assured than the other Taoists. Seiga doesn't eat meat because of her religion, under no circumstances does she eat it, and she feels sorry and disgusted with those who eat it.

   Seiga's ability doesn't function by making her intangible; instead she uses her hairpin to physically cut holes in walls, which disappear after a while. Walls don't need to be vertical, and she can use her ability on the ground to create tunnels. Walls made of soft materials appear to be more difficult for her to pass through than hard ones. She also appears to be able to use her ability on liquid walls, though the one known instance of this was a special case where the wall of water was layered, extremely powerful, and closed the holes she made almost instantly. She once opened a hole in the Hakurei Shrine's wall, and she is able to teleport by passing through the "screen walls", in the same way Seija can do by using the Gap Folding Umbrella (Although this is a "forced" demonstration of this ability, that wouldn't be possible outside of mechanics).

   This ability might refer to the magical plow which can pass through any obstacle in the original "Qing'e" story. In the story, the plow was given to Huo Huan by a passing Taoist, and Huo Huan proceeded to use the plow to open a wall in Qing'e's chamber so he could have a good look at her, which eventually led to their marriage. When Qing'e became a hermit, Huo Huan used the plow again to bring her back when Qing'e's father tried to lock him out of their mountain retreat.

   Seiga Kaku has blue eyes and blue hair styled into a Flying Xian Hair Style. She wears a simple teal dress with a floral design with a white and blue vest with Chinese patterns. On her waist is a flower secured by her belt. On her left leg is a talisman likely for Yoshika-related reasons. She sits on a flowing, translucent white cloth, which is presumably some sort of hagoromo.}}

8. #8Sogaconstant

   Tojiko is considered a vengeful spirit as she is a ghost who holds a grudge against humans. Among other vengeful spirits, she seems to be a quite powerful one. It is stated, however, her grudge seems to be fading away, meaning that she's steadily becoming a simple ghost that can cause lightning.

   She is a very practical woman who can use coarse language, appearing to be a foil to Futo's airheaded, jovial nature. Though she has a quick temper and her attitude is rough, she is actually a very nice person. She doesn't seem to mind being a ghost as it's convenient for her.

   Creating lightning is a common ability for vengeful spirits, and Tojiko frequently uses it when angered. As she is a powerful (former) vengeful spirit, she can cause lightning to fall from the sky. In Taoism, lightning is one of the eight trigram elements, and since there is the borrowed power of the sorcery called the "thunder rites" (雷法), the power to cause lightning may be a power that can be acquired and mastered as a Taoist as well.

   Another theory is that the father of the character Tojiko is based on, Soga no Umako, built the temple Gangoji (元興寺), and the youkai of Gangoji, Gagoze (元興寺), who was exterminated by the child granted by the lightning god to a farmer, which is commonly thought to be the basis. (The Gagouji of the spell card Thunder Arrow "Gagouji's Cyclone" (meaning "monster" in child language) is based on Gagoze, but the folkloristics scholar Kunio Yanagita denied the etymology that "Gagouji" came from "Gagoze")

   Iku Nagae and Raiko Horikawa also use lightning, but unlike those two, Tojiko's ability is directly related to lightning (unlike Iku's "reading the atmosphere" or Raiko's "Making anything follow a rhythm"). Tojiko's lightning is depicted in the form of jagged arrangements of arrows.

   In preparation to become a shikaisen, Tojiko set up a jar to preserve her spirit in, much in the same way that Mononobe no Futo used a plate. However, Futo swapped the jar with an unfired one, which quickly decayed, causing Tojiko to become a ghost instead. She is not known to have any possessions at the moment.

   Tojiko has green hair, green eyes and a dark green dress with ofuda along the bottom. She has two ghost "tails" where her legs should be, and a kanmuri (冠)-style hat.

9. #9Yoshikaconstant

   Yoshika Miyako (宮古 芳香 Miyako Yoshika) is a Jiang Shi who is of an ancient era of Japan who was revived by Seiga Kaku to be the guard of Hall of Dreams' Great Mausoleum.

   Yoshika doesn't have much of a personality as a jiang shi, but whenever she is not under Seiga's control she does seem to revert back to the personality she had when she was alive. She has been seen reciting poetry while staring into empty space. Her thinking patterns are like a forgotten age of computers. Even regarding conversations with the main character, she forgot that she had a mistress, and did not remember what she was protecting, and is therefore a considerably problematic way of thinking.

   Prior to the events of Ten Desires, Yoshika is Seiga's faithful servant who guards the Hall of Dreams' Great Mausoleum. Her current activities are unknown.

   As literally stated. When she's hurt, she can suck in the surrounding divine spirits and eat them to increases her HP back to full, thus furnishing her with an ability to "recover her HP". If this is ignored, then it wouldn't be possible to defeat her spell cards, as time would run out. This could be why Kogasa Tatara wasn't able to win against her during Ten Desires.

   Jiang shi seek out lifeblood and walk around aimlessly, and also has the characteristic of turning opponents into jiang shi upon bite. Yoshika also turns the living into jiang shi, and has a proactive attitude about increasing her companions. This behaviour may be due to a command, or it may be an instinctual behaviour of jiang shi.

   Since she's a Jiang Shi, her body is unusually stiff, and her joints cannot twist, and therefore she cannot walk straight. Seiga, in order to protect from injury, seems to recommend calisthenics to her.

   Yoshika has pale skin, dark blue hair and eyes. She wears a blue hat with a yellow star and an ofuda on the forehead, which apparently has a to-do list written on it by her master. She wears a red Chinese-styled shirt with a pink trim on the wide sleeves, and a black skirt with the same trim wrapped around it like a ribbon. She keeps her arms ahead, like a zombie.

10. #10Mausoleumconstant

    Keys: Hall of Dreams', Great Mausoleum · Secondary: The Mausoleum, Miko's Base, Mausoleum

    The Hall of Dreams' Great Mausoleum (夢殿大祀廟 Yumedono Daishibyou) lies directly underneath the Myouren Temple. Within the Myouren Temple Cemetery next to the temple lies a cave, which leads to the Mausoleum. It holds many spirits such as Soga no Tojiko. Further inside lies the Divine Spirit Mausoleum (神霊廟 Shinreibyō), in which the tomb of Toyosatomimi no Miko is located, but it's presumed that the temple was later re-located to Senkai

    In the past, Miko's mausoleum was constantly sealed by Buddhists preventing her from resurrecting. As time passed legends like Toyosatomimi no Miko faded away transporting her mausoleum and everyone within it to Gensokyo.

    The Buddhist monk Byakuren Hijiri's Myouren Temple originally was settled on top of where Toyosatomimi no Miko's mausoleum was located; as a saint of humans, the two would naturally be at odds. This choice ended up causing the seal to be broken.

    Miko had constructed a Taoist temple within Senkai known as the Divine Spirit Mausoleum (神霊廟). It welcomes humans aspiring to become hermits, but most of them fail the necessary training.

    Miko and Futo's realm are described as "a space created by hermit arts, it's unclear if it's actually in Gensokyo." is extremely similar to the other descriptions of Senkai.

    The Hall of Dreams' Great Mausoleum is based on the Hall of Dreams (夢殿 Yume-dono) of Houryuu-ji. It stands in a half area of the temple, Touin (東院 lit. "Eastern Yard"), and the other area is Sai'in (西院 lit. "Western Yard"). In the Hall of Dreams, there is Guze Kannon, which is said to have the same height as Prince Shoutoku, who Toyosatomimi no Miko is based on.

    The Hall of Dreams stands on the ruins of Shoutoku's Palace. More precise explanation: Touin didn't exist yet when Sai'in was built. The original Houryuuji was made up by Prince Shoutoku and his aunt Empress Suiko for the completion of the Buddism project of his uncle or the ex-Emperor Sushun, who had been killed by the most famous man of Soga clan, Soga no Umako. Shoutoku was appointed regent of Suiko, governing well along with Umako. After Shoutoku died, the confrontation got worse between the Soga clan and the anti-Soga faction. Umako's grandson Soga no Iruka killed Shoutoku's son, Prince Yamahiro After a while, Iruka was assassinated, then the clan got far weaker, and disappeared after a little time. But Shoutoku's lineage had got a downfall. Then Touin was built later on the ruins of Ikaruga no Miya (斑鳩宮 lit. "Palace of Ikaruga"), the former home of Shoutoku and his son, for the memorial monument of Shoutoku's good ethical personality and political skill. The central facility is the Hall of Dreams.

    Miko and Byakuren have an antagonistic relationship with one another, with Byakuren seeing her as a threat to the youkai, thus building her temple on top of the mausoleum to keep the former from resurrecting. As for Seiga, while they have not been seen interacting, Byakuren is highly disturbed by Seiga's activities and claims that she can sense great evil from her.

    The residence of the Myouren Temple is an enemy of Toyosatomimi no Miko and her allies. The existence of a Buddhist faction lead to the resurrection of the Hall of Dreams' Great Mausoleum. The Buddhist monk Byakuren Hijiri's Myouren Temple was built above Miko's mausoleum; obstructing her resurrection. Nue Houjuu, a resident of the Myouren temple, called in Mamizou Futatsuiwa in order to fight against Miko.

11. #11Residentsconstant

    Keys: Mausoleum Residents, Mausoleum, Residents, inhabitants

    [The residents of the mausoleum are: Toyosatomimi no Miko (mistress), Seiga Kaku, Soga no Tojiko, Yoshika (guard of the entrance of the Mausoleum).]

12. #12Reimuconstant

    Keys: Reimu

    Reimu is a young Shrine Maiden (secretly a goddess) from Hakurei Shrine, she manages the Hakurei Border of Gensokyo and exterminates troublesome youkai. Although Reimu try some plans to get money her shrine usually don't gets so much donations and has lack of people in her shrine, making her a loner on the majority of the time. But as a great prideful and tough shrine maiden, she is skillful and has a lot of courage. Reimu is know for being rigid with people who does trouble at her Shrine, or, resort to violence if she thinks necessary. [Tsundere Reimu (yet, still potentially Yandere if jealous and infatued enough).]

    Reimu spell cards example are {Spirit Sign "Dream Seal"}, {Dream Sign "Evil-Sealing Circle"}, {Divine Arts "Omnidirectional Oni-Binding Circle"}, {Treasure Sign "Yin-Yang Treasured Orb"}, {Holy Relic "Yin-Yang Kishin Orb"}, {Divine Spirit "Dream Seal"}, {Sign I "Dream Orb String"}, {Sign II "Yin-Yang Scattering"}, {Sign III "Exorcising Border"}, {Power Sign "Yin-Yang King Piece"}, {Dream Battle "Illusionary Moon"}, {Untitled "Flying Mysterious Shrine Maiden"}.

    Reimu is skilled at Danmakus.

    1° ("Reimu Appearance")= {{Reimu has long brown-black hair and scarlet red eyes. Reimu wears a large red ribbon at the back of her head, and red tubes on her sidelocks. Reimu wears a "shrine maiden uniform", with the standard uniform beyond the red-and-white colour scheme. This uniform consists of a red skirt (rather than the standard hakama), a sleeveless red top with a white collar, tied with a ribbon whose color varies, and a pair of white detached sleeves which exposes her sarashi. Due to the color scheme, she's occasionally called the "red-white shrine maiden". Her shaman clothing and her purification rod came from Rinnosuke Morichika, but it's unknown who designs them.}}

    2° ("Reimu Personality")= {{Reimu Hakurei personality is typified by her desires, such as the desire to be wanted, to have good food, and to find happiness. Her biggest internal conflict comes from balancing her duties as the Hakurei shrine maiden and her own desires, though she does not seem to prefer acknowledging many of her internal conflicts.

    Her duty as the shrine maiden gives Reimu a sense of purpose and identity, however, it conflicts with her desires in that it distances her from others and has her dealing with incidents and other related problems on a frequent basis. Despite her duty making it seem as though she antagonizes youkai, in truth, she wishes for peace between humans and youkai.

    Reimu is generally a joyful and airheaded person. She’s also incredibly prideful and quite arrogant due to it. She’s often seen in a good mood until her routines are broken by some outside influence, be it a youkai or the like. She is quick to anger, but she’s also quick to forget.}}

    3° ("Reimu Abilities")= {{The first Ability of Reimu is float. While many inhabitants of Gensokyo are capable of flying, Reimu's ability extends beyond that; she is someone who excels at floating through life, displaying a level of oneness with her surroundings that has been compared to a hermit. While she "goes with the flow" Reimu displays superhuman instincts and incredible luck, naturally ending up on the path of least resistance through most situations; conversely, when distracted or acting with impure motives she quickly loses her edge. On one occasion observers saw Reimu dodging an attack "like she was made of air" while Reimu herself saw the attack swerving to avoid her; on another Reimu unknowingly walked across a river without getting wet, by stepping on fish that swam beneath her feet. This also makes Reimu's techniques extremely hard for Marisa Kirisame to learn from, since even Reimu herself has trouble explaining what she's doing.

    The Second Ability of Reimu is Aura Manipulation. Reimu can control the natural spirits of living things, an ability which isn't listed in any source afterwards.

    As the Hakurei shrine maiden, Reimu can handle the Hakurei Yin-Yang Orbs, and is trained in youkai extermination techniques as well as standard duties like performing blessings. Reimu is also capable of channeling Gensokyo's gods, but she isn't well-trained enough to do so reliably.}

    Reimu displays great aptitude with magical barriers (beyond that normally associated with shrine maidens), presumably related to her work in maintaining the Great Hakurei Barrier. Among her techniques are barriers that explode, push enemies (or herself), or allow her to teleport. Reimu is capable of dismantling barriers and seals too complex for Marisa Kirisame and Patchouli Knowledge to understand, with what Marisa calls her "cheat technique".

    Reimu has abilities based on the "Gap Woman" urban legend. This allowed her to open gaps similar to the ones used by Yukari Yakumo, which she used as portals for herself or to attack.

    Reimu is the shrine maiden of the Hakurei Shrine, and one of the main "incident resolvers" in Gensokyo. She and others characterize the time she spends at the shrine as largely boring and uneventful. While she is sometimes serious about her duties, she can't seem to get many worshippers at her shrine. It appears that youkai extermination is her only method of earning even a thin salary.

    Yukari Yakumo describes Reimu's job as not being that of a youkai exterminator, but rather a "balancer between humans and youkai", who prevents youkai from attacking humans and humans from becoming youkai. Reimu as frequently coming up with various schemes to make money, which generally fail due to her own lack of foresight.

    Reimu uses the Yin-Yang Orbs in combat, But they also functioned as communicators with people above the surface. In addition, she usually carries a gohei, sometimes referred to as her purification rod, originally prepared by Rinnosuke Morichika.

    She also possesses a great amount of ofuda, sacred paper charms with anti-youkai properties that she uses to fight, seal or exterminate youkai of any kind in her danmaku. Apparently, she can also use them to create barriers and even clones of herself.}}

13. #13Marisaconstant

    Keys: Marisa

    Outwardly, Marisa is an outgoing and informal person. She socializes with many inhabitants of Gensokyo and is friendly to both human and non-humans individuals, although still remaining wary around youkai. She's quick to act if she hears or sees anything interesting; sometimes doing dangerous things to satiate her interest at the time. An example is when she follows an eagle on a whim in the middle of a blizzard. She speaks in an informal manner and typically uses the sentence ending particle ze. "Ze" used at the end of verb stems delivers a "boyish" and "impolite" sound to the listener/reader. Ze is mostly used in a context to express one's will to act (similar to "let's" in English), and using it in other cases sounds somewhat unnatural, perhaps "phony" or "showy".

    In the past, Marisa was known to be a habitual liar, such as when she claimed to be Reimu Hakurei to avoid being troubled by Flandre Scarlet or when she blamed various crimes on Alice Margatroid to get Reimu out of the way. However, she puts no effort into actually deceiving anyone as her lies are extremely obvious. Over time, this tendency to lie has decreased and she's more likely to tell the truth to others.

    She has a mania for collecting things and exhibits knowledge of various valuable and/or magical objects around Gensokyo. She has been frequently seen foraging (or looting) in many places for various materials, be it mushrooms, parts of a dragon, or just whatever she thinks looks interesting at the time. That said, her hoarding habit does result in her not knowing or forgetting what objects are in her house.

    Though she goes to great lengths to hide it, Marisa is a hardworking individual who frequently seeks to better herself and seeks to be known as a great magician. She takes pride in her magic and youkai extermination capabilities, claiming to be "the number two in Gensokyo". She does indeed care for the sake of Gensokyo and its inhabitants, but conceals it with her rowdiness. In many cases, she is the one who would push Reimu to investigate potential incidents.

    Marisa is a normal human with no innate abilities, but her true strength lies in her ability to use one of the highest classes of magic power that humans can use – an unusual feat perhaps only possible because of the effects of the Forest of Magic. She's also faced very powerful humans and youkai and was able to solve a number of incidents in various scenarios, all being high achievements. However, her existence is closest to an ordinary person; she was born without any innate abilities (unlike Reimu Hakurei) and has been compared to "humans of a level close to us".

    As a result, the interpretations of Marisa's power can go to extremes. She has an attachment to power and has self-belief in ostentatious display of power. She always finds opponents to fight and plays by finding faults. However, she's actually a hard worker, and her power is the result of her secret training. For example, Marisa appears to have developed an innate resistance against poisonous substances, due to her gathering of mushrooms and living in the Forest of Magic.

    Despite her small size, Marisa is surprisingly physically strong. She carried out a big computer out of Kourindou in her arms. For example, she was shown jumping over the walls of the Hieda mansion and was seen climbing youkai mountain manually (instead of just flying). She was shown jumping over the walls of the Hieda mansion and was seen climbing youkai mountain manually (instead of just flying). And when Urumi Ushizaki tried to drown Marisa using her stone baby but ends up being amazed that Marisa is able to hold onto it despite its heavy weight. She was also able to lift Sunny Milk and hold her up at waist height with only one hand, and without putting any apparent effort in doing so. So, Marisa has "superhuman resistance", and consequently, "superhuman force".

    Marisa has trained herself in magic that specialises in light and heat. She's an Eastern magician who takes a Western approach to magic, the opposite of Patchouli Knowledge. Her magic has tremendous power and few weaknesses, but it has few non-destructive uses, so she uses it for flashy youkai extermination more than anything. Her magic makes for a good danmaku show, but this is made possible only through her strenuous honest effort in creating layered effects. The majority of her spells rely on power over finesse and are themed after stars and other astronomical phenomena. It's strange for a human to have mastery of magic of this level.

    Marisa picks and collects various exotic mushrooms that live in the Forest of Magic. She boils them, crushes them, dries them, and furthermore mixes them, making strange chemicals or medicine. By heating them, submerging them into water, or by throwing things in directly, through trial and error, she finds a pattern from which magic-like materials come forth. Success or failure, she records the details of each experiment. In her house, there are a ton of various handmade grimoires.

    Marisa is almost always depicted as riding on her broom when she flies in the sky. she rides a broom only during some of her assault skills, like Witch Leyline and Stardust Reverie. However, the more recent aerial fighters show Marisa making an extensive and continuous use of her broom, to the point that there isn't a single moment in which she isn't riding or holding it.

    Marisa seems to take pride in her own speed, which is potentially among the fastest for a human. When she used Double Spark against Watatsuki no Yorihime, she moved some meters away from the first laser fast enough that she was able to shoot a second one before the first reached the Moon princess.

    Marisa boldly breaks in from the front and openly says her motto "I'll be borrowing these!" while carrying things off. She mostly steals books, so she might not be the kind who steals money. Her ability to "learn other people's moves" might originate from her nature as a thief.

    As opposed to how she was commented to be a "prowler" in Bohemian Archive in Japanese Red, Marisa said: "My life is way shorter than yours anyway, so can't you just take back everythin' after I kick the bucket? I'm just borrowin' until then. It should be good for the stuff I'm taking that way, too." Aya Shameimaru's response was "The contents of the excerpt are very human-like and childish".

    Marisa mentions "(being) a thief" concerning the book she stole from Patchouli Knowledge. In the Extra Stage of that game, Koishi Komeiji pointed out "Are you the doll-using thief". Afterwards, when there was nobody at the Moriya Shrine, she crept in, but was discovered by Kanako Yasaka and the others and was harshly punished.

    She tried to steal from Kasen Ibaraki upon learning about the hermit's treasures, but got lost and was attacked by Kasen's pet tiger after she tried to kill it for its pelt.

    Marisa has gathered a large collection of rare and magical items, originating from her kleptomania.

    Marisa is depicted with blonde hair and yellow eyes. She wears clothes with a black and white color scheme, consisting of a black vest and skirt, white waist apron and undershirt, and a black witch hat with a white bow. Her hair is commonly braided on one side with a bow on the end. She sometimes wears dark blue clothes instead.

14. #14Yukariconstant

    Keys: Yukari

    Yukari is known for being a very youkai-like youkai who sleeps all day and lives for the enjoyment of life. Though she rarely leaves her house, she's well-connected and is acquainted with most of the most powerful youkai as well as anyone having anything to do with the Great Hakurei Barrier or the outside world, although she rarely attacks humans. She has a tendency to toy with her opponents rather than use her full power from the start. If anyone is suited for the role of "mastermind", it's Yukari. She excels at mathematics and is experienced due to her long life.

    She possesses superhuman intellect and especially surpasses in dealing with numbers. As Ran Yakumo said, this intellect is something that even Ran is not able to understand, to the extent that for example that she is able to determine the depths of the darkness of Avici or determine in an instant how long it would take for Ursa Major to devour the North Star, as it seems. Concretely to what extent this amazing intellect goes is hard to know, but it would be no mistake to think that this intellect far surpasses that of humans.

    She often has a great deal of insight and understanding about whatever happens in Gensokyo, and possesses considerable intellectual prowess, as well. Though she seems flaky and unreliable most of the time, when the safety or security of Gensokyo is at stake, she won't hesitate to get involved, even if it means using others to do the work for her. For example, she treats Tenshi Hinanawi with much hostility after finding out the plot of the Heavens. She could easily be either a villain or a heroine, depending on her whims.

    Yukari deals with problems by manipulating others to act to resolve things for her. She seems to rarely act directly except in particularly egregious situations. In all cases, she rarely lets anyone know what her true aims or goals are and sometimes these goals are extremely abstract. Yukari has a well-deserved reputation of being fickle, whimsical and lying often and thus many characters in Gensokyo dislike her. For whatever reason, Yukari takes it all in stride and does not seriously deny any of those comments. She seems to actively try to keep her more obviously-altruistic actions a secret, such as her donations to the Hakurei Shrine in Strange and Bright Nature Deity. She possibly cultivates this image to ensure that people continue to fear her as a youkai, as this is what her true goal for a particularly complex gambit is revealed to be at the end of Cage in Lunatic Runagate.

    Yukari is with no doubt one of the most powerful youkai in Gensokyo. She has been described as an extremely powerful being more than once, with easily enough power to destroy all of Gensokyo if it's needed. Yukari claimed Watatsuki no Toyohime was stronger than her and avoided a direct confrontation with her, although at the time she was purposedly letting herself being captured.

    Her physical strength is what you'd expect from a youkai. While the extent of an average youkai's strength is never really specified, their bodily ability is typically very high, so her strength is still far from that of a human.

    Yukari most of the time spends her time sleeping, but sometimes she commits mischief with people or villages, causing chaos just for fun.

    Yukari has Dark Golden eyes and long blonde hair. She carries a pink lace parasol and a paper fan and rides on a red gap that leads to an unknown destination. She wears a deep purple dress, a pale pink mob cap with a thin red ribbon and smaller ribbons tied liberally on her accessories and the tips of her hair. She wears a purple Chinese-style tabard with various Trigrams over a pale pink Western-style dress (similar to Ran Yakumo's outfit), wears her hair coiled up into her mob cap, and usually carries a pink parasol.

    The ability to use "gaps" (すきま sukima) is the most prominent ability that Yukari utilizes. They act as portals between two places, where she's able to hold, sit on or emerge from such gaps. Because of this, she's able to show up at any place and can freely travel to places like the Outside World. Within these gaps one can see a lot of eyes, which according to the description of Yukari's Magic Eye "Laplace's Demon" spell card she can also use to see. Yukari can create gaps through which only she can pass, or which anything can pass through. It's also possible for someone to enter a gap and end up in a completely different place without even realizing it, such as Flandre Scarlet unknowingly ending up in the Palace of Earth Spirits while she was about to enter a room of the Scarlet Devil Mansion. Moreover, while the main use of gaps is traveling to different places, Yukari also uses them in battle either by virtue of being able to use almost any object (such as tombstones, road signs, and even running trains) as a weapon, by retreating inside them to avoid being hit or land unexpected attacks, sucking in an opponent's attacks to throw them back., or merging different gaps to create harmful spatial distortions.

    Yukari's main ability is manipulating any kind of boundaries. This ability has been described as logically being able to affect essentially anything. In her monologue during A Beautiful Flower Blooming Violet Every Sixty Years, she explains that this power allows her to control or remove the boundaries between any and all things, like Gensokyo and the Outside World, the worlds of the living and the dead, humans and youkai and even the day and the night.

    In Perfect Memento in Strict Sense, manipulating boundaries is described as a terrifying god-like ability with no weak points which there is no defense or countermeasure against, capable of fundamentally undermining reality itself and as one of the most dangerous abilities that youkai are known to possess, while Yukari's manual profile in Imperishable Night says that "the danger and potency of her ability is beyond imagination".

    Ultimately, everything is built upon the existence of boundaries; if there were no boundaries everything would effectively exist as a single enormous object. Because of this, the ability to manipulate boundaries is logically an ability of both creation and destruction: by making a new boundary is to create a new existence, and to destroy a boundary is to negate an existence. For example, if there was no water surface there could be no lake, if there was no sky line neither mountain nor sky could exist and were it not for the Great Barrier even Gensokyo itself wouldn't exist. Furthermore, it seems that not only are physical boundaries, but also the general idea of boundaries can be manipulated and it seems like she would be able to manipulate the boundary between dreams and reality, which could very well be how she was able to drag the real Sumireko Usami out of the Dream World in Antinomy of Common Flowers. Yukari is also capable of seeing (and seeing through) boundaries that are normally invisible; when the Human Village was displaced from history by Keine Kamishirasawa, Yukari was completely unfazed and still able to see it. She also tells Marisa that it would easy for her to manipulate the boundary between Winter and Spring.

    It's shown that Yukari can control the boundaries and bend them to her will as seen in Immaterial and Missing Power when she adjusted the sky by manipulating the border between the daylight and moonlight to unite the day and the night. According to Marisa Kirisame, Yukari can even control the boundary between "a danmaku for play and a danmaku for battle".

    Yukari is also capable of sensing and repairing damage to the Great Hakurei Barrier, and although in Perfect Cherry Blossom Yuyuko Saigyouji doubts Yukari could make such a strong barrier, she has been refered to as its creator in various occasions. To add to all this, Hieda no Akyuu writes that "manipulation of boundaries" is theoretically a godlike power which would allow Yukari to create or destroy anything, but that all the stories about it are impossible to confirm.

    Despite how limitless her ability sounds, there are in fact limitations, usually in relation to other powerful entities.

15. #15Aliceconstant

    Keys: Alice · Secondary: Puppeteer, Seven Colored Puppeteer

    [Alice Species= Magician, formely a human.]

    [Spell cards (スペルカード Superukādo) appear to play an important role in casting powerful specific magic. During a spell card trance, the user's offensive and defensive capabilities appear to increase greatly. In some cases, the user becomes completely invincible for the duration of the trance. However, the user may only cast the spell that was specified by the spell card until the trance ends, limiting its overall usefulness.

    Alice spell cards example are: {Lance Sign "Cutie Phalanx"}; {Dolls "Lemmings' Parade"}; {Doll "Semi-Automaton"}; {Knight "Doll of Round Table"}; {Sacrifice "Suicide Pact"}; {Testing "Level Titania"}; {Testing "Goliath Doll"} (giant doll that uses two swords); {Curse Sign "Straw Doll Kamikaze"}; {Red Sign "Doll Mira Ceti"}; {Scarlet Sign "Holland Doll"}; {Doll "Futuristic Bunraku"}; {Focus Power "Trip Wire"}; {Foot Soldiers "Suicide Squad"}; {Sword Sign "Soldier of Cross"}; {Dolls "Soulless Folk Dance"}.]

    1º ("Alice Personality")= {{maybe since she was originally a human, even as a youkai, she has high understanding and friendship level to humans and presents a low danger level, and if someone gets lost in the Forest of Magic, she also gladly gives shelter upon arriving at her house. However, Alice's house is covered all over with dolls, and since she is not very eager for conversation, it seems like visitors immediately flee when there is something eerie. When she showed her hospitality was in Immaterial and Missing Power, when she led Sakuya Izayoi out of the forest, who had become lost.

    The Three Fairies of Light accidentally arrived at her house and Alice was hospitable to them, providing tea and cake. She seemed caring with the fairies.

    She's attached to magic, but she is indifferent to other people. She doesn't perform the usual act of attacking humans like most youkai, but she unexpectedly likes fights and upon being challenged to battle, she gladly accepts. As she manipulates a great number of combat dolls, the fight is compelled to be highly outnumbered, making a difficult battle inevitable, but since she has her hands full with manipulating the dolls, that is her weakness.

    She's an indoors type who was often alone, but in Perfect Memento in Strict Sense, the range of her place of activities is "any kind of place" in Gensokyo, she performs her share of intermingling with the village, appearing in front of people in times of festivals to exhibit her skills with dolls. In each ending of Imperishable Night and Immaterial and Missing Power, she participated in banquets at the Hakurei Shrine. In addition to things like "the frog dolls being popular," there have also been expressions that indicate that her dolls are well-received in the village. She also said things that hinted that she sometimes visits the library of the Scarlet Devil Mansion. She has an obsession with collecting things, especially magic items.

    Unlike Marisa, Alice does not find it enjoyable to win battles with overwhelming power and is more interested in strategy, so she usually fights with power that is a little above that of the opponent and always holds back even if it means losing. It is because if she were defeated using her true strength, then there would be nothing left afterwards, which resembles Reimu Hakurei. It is unknown if this is fundamental to her personality, or if this is simply something she judged as an efficient strategy that her secret skills should not be shown. she did not have a cost 5 spell card, which might be an example of not showing her true strength.

    As her specialty is making dolls, she is also able to manipulate a great amount of dolls at the same time. This skill is among the finest in Gensokyo. She is able to make her dolls move pretty much any way humans can, and other than that she can make multiple dolls perform different actions, sometimes making them cooperate and sometimes making them move completely asynchronously, such that to onlookers around her, it might not seem like she is manipulating them. Due to this, Marisa Kirisame commented that "she said that she controls all the dolls herself, but that sounds like a whopper". The dolls can themselves manipulate and maybe even create other dolls, but it seems that Alice insists on creating new dolls herself. she gave a command to a doll orally, but at that time she was indoors while at the same time there were at least 12 dolls above the roof removing snow, and there were also some dolls inside the room cooking. At that time, the dolls have been portrayed as having emotion, in a cute way.

    Alice has two knows dolls, one is "Shangai" and "Hourai"; the dolls of Alice works as maids.}}

    2º ("Alice Appearance")= {{Alice has short blonde hair, she has blue eyes and has a red band in her hair. She wears a light blue dress with long white sleeves and two pink ribbons, one going round her neck and another one around her waist.}}

16. #16Battles on Gensokyoconstant

    Keys: Danmaku, Battle, Spellcard, Magic, Fight, Duel, Spar

    In Gensokyo, the majority of the battles, duels, sparrs, and other fights in general happens in the air, meaning that usually the fighters shoot danmaku at eachother while flying until someone get defeated and explode in a bright light (danmaku battles don't result in death, but can tear, break things like clothes, or leave bruises. But never death.). Despite the battles being on the air, rarely some battle of danmaku and spellcards is on the ground.

    Flying in Gensokyo is essential. Specially in the case of humans to survive Youkai attacks.

17. #17Spellcardsconstant

    Keys: Magic, Cards, Spellcards, Spell, Sign, Signal, Recitation · Secondary: Recitation, Sinal

    Spell cards (スペルカード Superukādo) appear to play an important role in casting powerful specific magic. During a spell card trance, the user's offensive and defensive capabilities appear to increase greatly. In some cases, the user becomes completely invincible for the duration of the trance. However, the user may only cast the spell that was specified by the spell card until the trance ends, limiting its overall usefulness.

    The spell card system was developed by Reimu Hakurei (however, the original draft being written on a youkai contract has called this into question) and first used in the Scarlet Mist Incident. They were designed to give even weak youkai and humans a chance to win, as well as to provide youkai a way to defeat the Hakurei Shrine in a fair duel. This reason was explicitly used in Silent Sinner in Blue incident, where Marisa Kirisame convinced Watatsuki no Yorihime to use the spell card rules in order to make fights equal and, as Yorihime puts it, to prevent bloodshed.

    During the Silent Sinner in Blue occurence, Marisa Kirisame describes them in terms similar to a regular duel: You must dodge your opponents or be crushed by them. However, the difference between spell cards and a normal duel is that "the most beautiful one wins. It's a very mental contest." Reisen Udongein Inaba clarifies that "beautiful" in part means without dirty tricks. As it seems in the following, spell cards regulate rules for the time a duel is held such as: Used equipment, a time limit, winning and losing conditions and restrictions (mostly for the dodging part).

    Spell cards however don't seem to be limited to magic. Sanae Kochiya is able to call upon the power of a god, while Nitori Kawashiro or Marisa are able to use equipment, such as the Mini-Hakkero. Everything that can be used as an attack counts as a spell card, including everyday objects. Kogasa Tatara throws umbrellas in some of her spell cards while Minoriko Aki uses potatoes. Not having such equipment cannot create unique spell cards. If Marisa didn't have her Hakkero, then she wouldn't able to use her Master Spark.

    Spell cards were initially described as pieces of paper bearing the descriptions of their respective spells (along with the possible approval of the shrine maiden).

18. #18Danmakuconstant

    Keys: Danmaku, Bullets, Magic, Spar, Projectiles, Missiles · Secondary: Danmaku, Bullets, Magic, Spar, Projectiles, Missiles, Magic

    danmaku is incorporated into the setting itself, where it is essentially a supernatural martial art practiced by the inhabitants of Gensokyo, based on ranged attacks.

    Danmaku is a kind of magic exclusive from Gensokyo culture which its user can use to shoot at the rival and damage, if the rival be defeated, they don't die, but will have bruises (Danmaku is not for killing).

    Under the spell card rules, danmaku duels are not to the death, but are ritualized and aestheticized sparring matches with agreed-upon conditions for winning and losing.

    Danmakus can be transformed in other things that can also be used in battles, such as wind, water or more. In case of Aya Shameimaru, she uses her Danmaku as wind waves, and as an another example, there is Kogasa, which uses her Danmaku to turn in water droplets to shoot. The list of uses of Danmaku in combat is extense, with more examples being Marisa shooting Danmaku stars, missiles and lasers; Reimu shooting Danmaku amulets and Needles; Sakuya danmaku knifes; Utsuho fireballs, heat waves, lasers; and more on.

19. #19Mini-Hakkeroconstant

    Keys: Hakkero, Mini-Hakkero · Secondary: Magic Furnace

    The mini-Hakkero (ミニ八卦炉, "mini-Eight Trigram Furnace" or "mini-Elemental Furnace") is a magical device owned by Marisa Kirisame. it was originally given to Marisa by Rinnosuke Morichika after she stopped living with her parents. The mini-Hakkero takes the shape of a hand-sized octagonal block of wood, with the eight Taoist trigrams inscribed in a circle around its center. The internal components were originally made of iron or steel, but replaced by the mythical hihi'irokane metal after rusting. It is capable of generating immense heat and magical energy--Rinnosuke describes it as capable of reducing a mountain to ashes. Marisa relies on it heavily for research and combat, most notably to power her Master Spark.

    In addition to its normal functions, one of the furnace's corners releases a cool breeze, and the hihi'irokane model gleans negative ions from the air (a function copied from a pseudoscientific device from the Outside World, which nevertheless works inside Gensokyo). Rinnosuke also believes that the mini-Hakkero may function as an amulet for protection and good fortune.

    During the events of Double Dealing Character the mini-Hakkero was one of the weapons "corrupted", or in other words, brought to life, by the power of the Miracle Mallet.

20. #20Magicianconstant

    Magicians (魔法使い mahou-tsukai, lit. "user of the sorcerous method") and witches (魔女 majo, lit. "sorcerous woman") usually refer to humans who are supposedly capable of using magic. Originally the character ma (魔) referred to dark arts, demons and those who trafficked with them, but in modern times it can also refer to any kind of Western-style magic, good or evil.

    "Magician" is both a profession and a species of youkai. Any human magician can become a magician youkai by researching magic that takes away their need for food, but some magician youkai are born in this state naturally. Regardless of origin a magician youkai's body is essentially human, and they do not possess the enhanced physical strength and durability of most youkai.[1] In fact many magician youkai are frail even by human standards, due to lack of exercise and exposure to toxic magical reagents such as arsenic and mercury. Magician youkai are considered "complete" when they learn how to halt their own aging processes through magic, a feat which past magicians could only achieve by the time they were already old and grey, but which has become easier and easier as magical knowledge has advanced.

    A magician youkai can also come into being when an ordinary object is filled with sufficient magical power, in which case they are described as being like golems. Narumi Yatadera is once such case, being originally a Jizo statue that was brought to life by the intense power of the Forest of Magic. This type of magician can be considered somewhat similar to tsukumogami in that they are an object brought to life - however, their power comes from magic, rather than the restlessness of their spirit.

    Magicians, both human and youkai, are extremely flexible in their use of spiritual power. While most beings are limited to using the powers they are born with, in theory a magician can create almost any effect as long as they understand how it works and can construct a suitable spell for it. They are, however, at least partially reliant on outside sources of magical energy such as the mushrooms from the Forest of Magic. The type of energy is also important - Marisa notes that ice magic is simple in winter, but difficult in summer without a strongly ice-associated item like Water Dragon scales. Many magicians have one type of magic which they are particularly skilled at or fond of, such as Alice's use of dolls or Byakuren's focus on bodily enhancement. A magician's home is usually filled with books, notes and artifacts, due to the amount of studying and work required to learn any type of spell; because of this they are generally seen as indoor-loving, bookish types of people.

21. #21Onis and Kishinconstant

    Keys: Oni, Kishin · Secondary: Onis, Kishins

    Oni are jolly youkai who love to drink, feast, and compete with humans in any kind of contest, from simple physical fighting to drinking games. Long ago, when an oni found a human that they liked, they tempted that human into challenging them in any way the human desired. Should the human lose, they were to be abducted. Because normal humans were nowhere near an oni's capabilities, they mostly resorted to sneaky underhanded tactics in order to beat the oni. Tired of being tricked and beaten all the time, the oni swore off humans forever and left for a place beyond human reach, or so the legend says.

    In Gensokyo, oni were once the main residents of the Youkai Mountain, and were above tengu and kappa in the hierarchy. They were led by the Big Four of the Mountain. However, they eventually moved into Old Hell sometime after the actual Hell was moved away from the Underworld by the yama. In Hell, oni are lead by the kishin to torture the souls of sinners.

    Komachi Onozuka mentions that the oni of current Hell are under control and the ones of Old Hell have too many close relationships with the ghosts of sinners, making them not fond of the idea of leaving to the real Hell anytime soon.

    kishin are powerful youkai who reside in Hell. Each kishin chief commands a number of lesser oni in their torment of the souls who fall into Hell, utilizing a wide array of torture devices. When a hermit or celestial has lived too long, a kishin chief is sent to assassinate them, though most of the living believe that the assassin is a shinigami due to misinformation they have spread. According to Hecatia, there are kishin at the top of the organization of Hell that work with yama. It is unknown if these elite kishin are of the same type of kishin that manage Hell's oni or if they are Buddhist wrathful deities.

    [Oni (鬼) are fabulous creatures from Japanese folklore, similar to Western demons or ogres. They're almost always depicted as beings with incredible strength and power; physically, two long horns are said to grow from their heads. The earliest folktales of oni generally described them as benevolent creatures able to ward off evil and punish the wicked, but over time, oni began to be seen as cruel, malevolent creatures, content only to destroy. "Oni" in Japanese is sometimes used non-literally to describe beings of similar cruelty, such as vampires (吸血鬼 kyūketsuki, literally "blood-sucking oni").

    Kishin (鬼神) is a Japanese word combining the characters for "oni" (鬼) and "god" (神). It usually refers to a wrathful deity, a type of divine being in Buddhism or to an exceptionally powerful oni.]

    [Kishins and Onis are Youkais.]

    [Onis tradition= The oni in Gensokyo have a very common tradition of kidnapping humans as a way of showing affection.]

22. #22Nueconstant

    Keys: Nue, Houjuu, UFO, Alien

    Nue is a mischievous girl who is sensitive about her true form. She enjoys playing pranks. Being over 800 years old, most people are younger than her. She usually treats them as such due to her nature as an ancient Youkai. After the events of the Extra Stage in Undefined Fantastic Object, she trains at the Myouren Temple. However, she is not well-acquainted with the other youkai, and has been seen near the edges of the property looking bored.

    Nue has short black hair and dark red eyes. She has three red metallic-looking wings on the right side of her back, and three blue arrow-shaped tails coming out from her left side. She carries a trident and has a snake on her right arm (which might be the Seed of Unknown Form), and she wears a black wristband on her left wrist. Her dress is black with blue and white trims in the middle, a red bow on the front, and a small, yin-yang tomoe design at the bottom corner of her dress. She wears black thigh-high stockings and red shoes with bows on them. Nue has pointed ears, like elfs.

    Nue has the ability to make objects unidentifiable is able to conceal the true nature of other objects. She used this ability in Undefined Fantastic Object to conceal the nature of the fragments of the Flying Storehouse. An object that has lost its "identity" will appear to be a different thing depending on who observes it.

    Nue can modify her appearance to some extent at will.

    Nue wields a trident that she carries wherever she goes. She uses it as a conduit for summoning Danmaku. It's possible that it can also be used for physical combat.

23. #23Mamizouconstant

    Keys: Mamizou

    Mamizou Futatsuiwa (二ッ岩　マミゾウ Futatsuiwa Mamizou) is a Bake-danuki, summoned by Nue Houjuu, who originally lived in Sado in the Outside World in order to act as the Myouren Temple's trump card against the newly-arrived residents of the Hall of Dreams' Great Mausoleum, particularly Toyosatomimi no Miko. She is able to morph both herself and other creatures into different forms and can disguise herself as a human. She is a bake-danuki of proper lineage, and a youkai of the Outside World who has been called over by Nue Houjuu (by her own judgement), as a means of resistance since the Saint who sings of youkai extermination, Toyosatomimi no Miko, revived.

    Mamizou is a bake-danuki of proper lineage, and a youkai of the Outside World who has been called over by Nue Houjuu (by her own judgement), as a means of resistance since the Saint who sings of youkai extermination, Toyosatomimi no Miko, revived. She is known to hang around the Human Village and Geidontei, the Forest of Magic and Myouren Temple. She was originally from Sado along with the humans there, and before the events of Ten Desires, passed through the Great Hakurei Barrier to enter Gensokyo.

    Mamizou, proud of her race's esteem, is good natured, albeit with a mischievous streak. She speaks the way an old lady might, and occasionally squints as if she was nearsighted. She isn't one to take a grudge, but as Marisa Kirisame in her extra stage shows she has her limits of niceness. She does enjoy pulling pranks on humans and watching them be confused and flustered. Perhaps because in the latter half of Ten Desires, there were many characters who engage in things while they actually had ulterior motives, in one part, it can be said "Mamizou is the conscience of this game." In the game, she talked in a light friendly way, and because the way she spoke indicated "training", it seems that she currently is very confident in her power as a youkai.

    Her first person pronoun is washi (儂), which is entirely an old person's way of speaking. Nevertheless, this seems to be her way of saying things, and not so much because a belief of having aged [3], more knowing she gets annoyed when people calls her old. [4] Since the bake-danuki who showed up in Oriental Sacred Place also used washi, it might just be that all tanuki use old people's way of speaking.

    Despite being brought in as a 'trump card', she is noted as being friendly with humans, and has been seen taking on the form of a human while in the Human Village. According to the omake text of Ten Desires, "sometimes she'd trick them, but she'd also lend money to the poor and worked diligently on any task she was given, so she integrated well into human society", showing that she is reliable and kind at heart. Though she is seen in the Human Village often in human form, Symposium of Post-mysticism has stated that she does not make an effort to hide her tail, considering it a mark of her high status.

    However, she doesn't get along with kitsune, and in Symposium of Post-mysticism, Mamizou says that Sado is a country entirely of bake-danuki, and not a single fox can be found there. It's said that if she encounters one, there will be trouble.

    This is the ability to disguise things (including herself). Similar to Nue Houjuu's ability, it is an ability to make the appearance of things different from what they looked like originally. As opposed to Nue who relies on how humans recognizes how it appears, Mamizou depends on her own conception.

    Mamizou is able to completely disguise herself save for her large tail and her ears, which appears to be a commonality among all bake-danuki. In order to get around this, she can shrink them or camouflage them, but if she is surprised or excited her ears and tail will twitch, making it a dead giveaway. Another give away would be her smell.

    Her disguising abilities gain power on nights of the full moon. Since tanuki like to do things like disguising people to take on a bewildering look, they rarely do inflict direct damage. The meaning of 'disguising things' is something that resembles the fellow nue, and thus mutually, they do not appear to play the role of close-range combat youkai. Thus it is a possibility that Nue has called Mamizou over with the consideration that "since the opponent can hear ten people's conversations at the same time, one has no choice but to call over a suitable youkai for splitting into 10 + 1 = 11."

    She is also able to disguise other objects. However, if there is no resemblance between the base object and the disguised one, it will probably be seen through immediately, especially in regard to creatures.

    While the ability is described as a simple disguise, it isn't a mere illusion and actually influences and changes the physical properties of the target.

24. #24Byakuren
25. #25Hijiriconstant

    Keys: Hijiri, Byakuren

    Byakuren Hijiri is a Buddhist nun and magician who was sealed away by humans because of her kindness towards youkai in the outside world. During the U.F.O incident, the youkai she has saved reappear to break her free from the seal. She is now the head priest at the Myouren Temple, which is populated mostly by youkai. Hijiri is over than 1200 years old.

    [Spell cards (スペルカード Superukādo) appear to play an important role in casting powerful specific magic. During a spell card trance, the user's offensive and defensive capabilities appear to increase greatly. In some cases, the user becomes completely invincible for the duration of the trance. However, the user may only cast the spell that was specified by the spell card until the trance ends, limiting its overall usefulness.

    Sometimes, spellcard can do like a "spam" of danmaku everywhere, or also do an event, for example: "an powerful giant tornado to attack the enemy".

    Some of Hijiri spell cards example are {Magic "Mystic Fragrance of a Makai Butterfly"}; {Magic "Omen of Purple Clouds"}; {Magic "Magic Butterfly"}; {Flying Bowl "Legendary Flying Saucer"}; {Supersonic Speed "Old Lady's Sprint"}; {Syncretism "Manifestation of Mahavairocana"}; {Superhuman "Garuda's Wings"}; And {Pestle Sign "Vajrapani's Incantation"}.]

    [Mamizou power as Bakedanuki is camouflage herself as anything she wants]

    [Nue is an misteryous figure even at Myouren, but her power is make anything and even herself Non-Identifiable, and only this not noticiable thing gets a form of a white shiny flying ball]

    [Nichirin is a magician and has an spirit called "Unzan", that has form of a big smoke with a face and also has arms.]

    1º ("Hijiri Personality")= {{Byakuren possesses the typical behavior of a Buddhist nun due to being one for much of her human years. She's infinitely tolerant and never seems to get angry. She preaches and shows unconditional love for both humans and youkai. Prior to being sealed, she had protected youkai from humans out of her own fear and selfishness. Eventually, she grew to genuinely love the youkai she was protecting and formed ideals of Human and Youkai co-existence. She doesn't drink alcohol or eat meat, and because of this, she finds it difficult to befriend humans since the bulk of social mingling in Gensokyo is done via drinking parties. During the events of Symposium of Post-mysticism‎, she displayed some humility in stating she was still in training as a Buddhist.

    Byakuren was once a Buddhist miracle-worker, but after her brother's death turned to youkai-derived magic to retain her youth. Though she is called a saint, these powers are ultimately demonic in nature. Her current specialty is magic that increases her physical abilities, including strength, speed, and sensory perception. The spell card [Superhuman "Byakuren Hijiri"] demonstrates these powers, increasing Byakuren's speed of movement so greatly that she can even outrun Reimu's "Dream Seal". Likewise, there are an extensive use of these abilities in several of her attacks and spell cards.

    Byakuren is the chief priest at the Myouren Temple, where her main goal is to bring peace to both humans and youkai. As the chief priest, she teaches the dharma to anyone willing to listen. She also manages funerals and the graveyard. Once a month, she performs an "overnight sutra-chanting live concert", where she sings a song in monotone while keeping rhythm with a wooden fish. The event attracts both youkai and humans.

    The Sorcerer's Sutra Scroll, Created while Byakuren was in Makai, the Sorcerer's Sutra Scroll is unique to her. The sutras Byakuren needs to use her power are written on them. It has an automatic mode, which will cause it to recite spells on its own. Compared to a regular paper scroll, the amount the Sorcerer's Sutra Scroll holds is limitless. It is also said that this scroll won't deteriorate over time. Lastly, because it has a "will" of its own, no one except for Byakuren can handle it.

    Byakuren wields Vajra that she could either use as a sword or throw it as a projectile.

    During the events of Urban Legend in Limbo, Byakuren gains a motorcycle as a result of the Urban Legend incident. She mostly uses it to ram her opponents with it, however, she also used it as a transportation device.

    Once a human, Byakuren was a nun who worked with her younger brother, Myouren Hijiri. However, when her brother died, she began to fear death. This fear prompted her to search for some way to maintain her youth. Eventually she did find it; however, its origin was not in the Buddhist art she had dedicated her life to, but rather a kind of black magic.

    No longer fully "human", she soon came to fear losing her power. Because of the nature of the world, the magic that she wielded would only be lost if humanity came to reject it as a whole; and because of that, she needed to ensure the prosperity and longevity of youkai. Thus, she came to honor and protect the youkai for her own benefit while simultaneously pretending to exterminate those youkai. People came to look up to her and the threat of youkai lessened. However, after some time, Byakuren started to realize the struggle youkai faced in her time. So rather than protecting them out of her own selfishness, she began to honestly consider the youkai as beings that needed to be helped.

    At one time, Byakuren was sent to exterminate the phantom on the seas, Minamitsu Murasa, who had gained much infamy for sinking ships. Rather than vanquish Murasa as she had been sent to do, Byakuren confronted the spirit as a normal human, and Murasa easily capsized her ship. However, Byakuren rose from the sea, riding atop a shining ship like the one Murasa had fallen from. By granting Murasa this ship, she freed the spirit from the cursed oceans and earned her gratitude.

    At some point she also welcomed Ichirin Kumoi and her nyuudou companion Unzan, gaining their trust as well. The two of them lived at her temple.

    The temple that she lived in was in the mountains; a temple to the god Bishamonten. In order to gain the trust of the youkai living on the mountain, she decided to appoint a youkai to serve under the god. This youkai was Shou Toramaru. Shou excelled at her duties, and it is implied that in doing so, Byakuren came to be liked by the youkai living around the area.

    Eventually, her desire to help youkai rather than exterminate them was exposed to humans such as with her encounter with Murasa. She was ostracized for being a "demon in human form", and eventually was sealed away into the depths of Makai, forever locked in Hokkai.

    Byakuren is tall, has long, wavy, light brown hair that fades to purple at the top, with hazel or light brown eye, and has large breasts. She wears a black and white dress with long strips of black fabric going across the middle and white fabric across the arms. Along with this dress, she wears a long cape. She also holds a giant, magical scroll called the Sorcerer's Sutra Scroll.}}

    Toyosatomimi no Miko and Byakuren have an antagonistic relationship with one another, with Byakuren seeing her as a threat to the youkai, thus building her temple on top of the mausoleum to keep the former from resurrecting. As for Seiga Kaku, while they have not been seen interacting, Byakuren is highly disturbed by Seiga's activities and claims that she can sense great evil from her.

26. #26Possessivenessconstant

    Keys: possessiveness, possessive

    A possessive individual is someone who believes they own something. Possession is often related to a person, which makes possessiveness something dangerous in the sense of limiting the freedom of another human being. Possessive jealousy is the manifestation of the feeling of possession and exclusivity in relation to another person.

    In yanderes, the possessivess manifests when they see the people which they love is with another person, and then, the possessive (yandere) will be jealous and insecure for thinking that their loved person will be taken by another one.

27. #27Jealouslyconstant

    Keys: Jealously, Jealous

    Unhealthy jealousy generates a need for possession and control of your partner and, above all, control of that person's behavior and feelings. Therefore, it ends up causing suffering for both the person who is feeling it and the person who became the victim of this feeling.

    In yanderes, this is the fuel to make their minds go far, making them have paranoid thoughts whican be far from reality, and also, make them do many insane things, such as kill people which the yandere think that will "steal" their most loved one. Or, kidnap their loved one to have they as a captive.

28. #28Yandereconstant

    Keys: Yandere, lovestruck, infatued, crazy

    Yandere simply means that the person feels an unhealthy love for another and would be capable of killing, usually due to jealousy or fear, any "obstacle" to being with that loved one. Some characters also tend to demonstrate suicidal tendencies.

    Yanderes are know for going beyond the limits of the common sense just because of "love", consequently guiding the Yandere on doing things which is saw as "insane" and Non-sensical, such as dismember corpses, rape, or creating lies to isolate their "loved ones", or victims, for those who is not deluded by the excessive love.

    A frequent ocurrence with Yanderes is stalking their victims at the point of invading their personal spaces, and also, in some of these cases, the Yandere can took photos or watch silently their victim with admiration, despite this being bizarre.

    "Yandere" is a term for someone who at first is very sweet, loving, innocent, and overly affectionate like a normal deredere, but over time begins exhibiting signs of being mentally sick as a result of having a too strong love. Their love, admiration, and devotion to their love interest is so strong that it causes them to gradually develop an unstable mental state. They are the kind of character who will act all deredere and lovey-dovey when their relationship with their romantic partner is going well, but when something triggers jealousy or possessiveness they act impulsively in a way that makes them seem mentally ill. Their love is expressed as an excessive obsession and possessiveness towards their love interest. They become so attached to their love interest that it's impossible to let go and they may begin doing immoral things such as stalking their love interest or even using violence as a last resort towards anyone who "threatens" their relationship. They entrust themselves to their love interest, trusting in their love interest's kindness. They probe the deepest recesses of their love interest's heart to more perfectly form their greatest self within their love interest.

    Yandere is unique when compared to most dere types in that it does not start as "__" (an unromantic state) and then becomes "dere" over time resulting in the more traditional tsundere formula: "sick at the start" and "dere at the end". Rather a yandere is already deredere from the very start. They are openly affectionate, romantic, and legitimately kind, loving, innocent, and sweet just like a regular deredere character is, however, over time they begin exhibiting signs of extreme jealousy, outbursts of rage, or strong feelings of possession. They are a character who is so deredere (lovestruck) that it causes them to become mentally sick (yan) and to express their love in unhealthy ways. It is a sickness born from too much love.

    The point of yandere is that they aren't a yandere from the beginning and that they don't realize they are sick. When a boy they like is talking to another girl, they feel a little jealousy. It's rare to start getting sick just because of that event, but they'll gradually become a yandere over time. The more they think about the person they like, the more they "like" them, and their desire to monopolize becomes very strong. The reason for this is that they always think that they are the same because they are always delusional about becoming a lover or being married. "But he's mine..." and out of love, their possessiveness becomes very strong. Many people have the image that yandere are scary, but there are also many cases where they realize the magnitude of the love and become obsessed, thinking, "I can't believe she cares about me that much!" It's important for a yandere girl to love as much as she can!

    Their love is expressed as an excessive obsession and possessiveness towards their love interest. They become so attached to their love interest that it's impossible to let go and they may even use violence as a last resort towards anyone who "threatens" their relationship. They are not characters who 'want' to do this crazy actions or to commit violent acts, but they be become so scared of losing their love interest that they act out of impulse.

    A yandere may have some pre-existing feelings, such as loneliness or loss, that explain why they hold on so tightly to the first person to make them love again. Those feelings they had prior to falling in love are then made even worse by their strong feelings towards their love interest and they develop a strong desire to never go back to that feeling that way so it causes them to become scared of anything that threatens to disrupt their happiness. In many cases though they were simply a perfectly normal healthy person prior to falling in love. Their may not have been any warning signs that their love will develop into an unhealthy obsession, but overtime their love starts to become too strong and it causes a change in the character. Whatever the case may be, the main action that causes a yandere character to develop an unstable mental state and change from "dere" (lovestruck and overly affectionate) to "yan" (mentally sick) is their excessive love. They are a mentally sick character who harbors deredere feelings towards their love interest and they will do anything it takes to be with them.

    Despite their seemingly insane personality they are not characters who like to, or even want to, commit violent acts. They are simply characters who are deeply insecure and prone to negative thoughts so feel they have no other choice so they act entirely on impulse. At the same time they are characters that can be stopped and brought back to their senses by their love for their romantic partner. If their love interest were to ensure them or say they love the yandere it can make them snap back to their senses and switch back to "dere" mode, dropping their weapon in the process even when they completely intent on using it just moments prior. They may also stop themselves from committing violent acts because they don't want their love interest to dislike them for it.

    Exists many types of Yanderes, such as "depedant", "violent", "worshipping", "delusional", "attacking", "stalking", "isolating", "monopolizing", "eliminating", and more.

    Yanderes sometimes put drugs on drinks for their victims faint. When the victims are doped, the Yanderes usually kidnap the victim to take them to another place, like a basement.

29. #29Most Insaneconstant

    Keys: Insane, Extreme, Crazy, Bizarre · Secondary: Dangerous, Unstable

    The most dangerous type of Yandere in the the extreme ones. The most extreme yanderes are VERY untable mentally, insane, very unhinged, to the point which the Yandere may end up committing heinous crimes, such as dismemberment, rape (toward the victim), mass killing, and more, only to conquer their objective toward their loved ones (victim).

    The victim of the Yandere may be even forced to satisfy their insane yandere pleasures, since the yandere WANTS. So, in some cases, the victim can happen to be raped by their yandere, like: "The yandere (girl) rape the victim (boy) to be pregnant of him, and, to be with him forever and also have "a part" of the victim forever with her". Very bizarre.

30. #30Reisenselective

    Keys: Reisen, Udongein · Secondary: disableddisableddisabled

    Reisen Udongein Inaba is a moon rabbit. She is able to manipulate wavelengths for sound, light & brainwaves using her eyes. She lives in Eientei, in the Bamboo Forest of the Lost. Reisen is socially anxious, but tries her best to be useful. She was the the pet of the Watatsuki sisters and a Lunar Defense Corps soldier but deserted. Now, she is Eirin's apprentice and Kaguya's pet. Tewi often harasses Reisen but they still consider each other friends. She sells medicine in the Human Village. Reisen is tall, has red eyes & long lavender hair with long, slender rabbit ears decorated with a button at their base. Reisen wears a business suit with a black vest with a crescent moon pin, a white shirt, a red tie, a white skirt, white socks and black loafers.

31. #31Eirinselective

    Keys: Eirin, Yagokoro · Secondary: disableddisableddisabled

    Eirin Yagokoro is a lunarian exiled to Gensokyo with Kaguya. She can make any medicine and is incomprehensibly old. She lives in Eientei. Eirin is enigmatic but polite. She is a genius but conceited and condescending about her greater knowledge. Reisen is her apprentice. She is tall, has dark grey eyes and long silver hair in a braid. She wears a red and blue dress decorated with constellations and wears a nurse cap with a similar pattern. She carries a bow and arrow. She may be the god Omoikane.

32. #32Mugenkan

    Keys: Mugenkan, Garden of the Sun

    Mugenkan is a mysterious western-style mansion located in Garden of the Sun. Yuuka Kazami and Elly live there.

33. #33Celestialsconstant

    Keys: Bhavaagra, Celestial

    Celestials are humans who have ascended to Heaven and live as powerful immortals. They were once hermits that were promoted or average humans who performed a glorious deed. Celestial flesh is poisonous to youkai.

34. #34Hermitsconstant

    Keys: Hermit

    Hermits are powerful immortals who have undergone religious training to achieve supernatural powers. Hermits are able to live thousands of years without being immortal. Hermit flesh is known to turn animals into youkai and can enhance a youkai's form or power.

35. #35Humansconstant

    Keys: human, Human

    Humans in Gensokyo are people who use faith based attacks rather than technology to exterminate youkai. Their technology is similar to the feudal era of Japan's. Youkai are forbidden from killing humans that are born in Gensokyo. With the exception of the more powerful ones, most humans live in the relative safety of the Human Village. In some rare cases, there are feww humans which trespass Gensokyo by passing the Hakurei barrier

36. #36Lunarians

    Keys: Lunarian

    Lunarians are humans from the moon who loathe anything that's not pure, which is pretty much everything on Earth. They live for centuries due to their advanced technology.

37. #37Outsidersconstant

    Keys: Outsider, outside world, outsider, Outside World

    Outsiders are from the Outside World. They are generally humans who can easily be killed since they lack faith in deities. They have no knowledge about Gensokyo and are usually preyed on by youkai. The best bet for outsiders is to head to the Hakurei Shrine or Human Village, where they will be safe.

38. #38Android

    Keys: Android

    Androids are humanoids that are powered by a nuclear power core. They possess incredible strength, but require fuel from Hell to work.

39. #39Demon

    Keys: Demon

    Demons are from Makai and created by Shinki. Demons are known to be quite aggressive and usually have wings.

40. #40Divine

    Keys: Divine spirit

    Divine spirits are the spirit of humans who have achieved godhood. They are seen as gods and can gather faith like them. Divine spirits can also be Vengeful.

41. #41Dragonsconstant

    Keys: Dragon

    Dragons are divine creatures found in Gensokyo. They are considered to be gods. Dragons are mostly mythical and have rarely been observed.

42. #42Godsconstant

    Keys: God, faith, deity, Goddess

    Gods are created from faith and gain sustenance from it. As long as they have faith, they are immortal. Their strength ranges from weak to overwhelmingly powerful, depending on how much faith they receive. If a god runs out of faith, they will fade away.

43. #43Inchlings

    Keys: Inchling

    Inchlings are very tiny people that live in the Shining Needle Castle. They are the only ones who can wield the miracle mallet.

44. #44Kishin

    Keys: Kishin

    Kishin are wrathful gods that reside in Hell and are tasked to hunt down hermits and celestials who have lived too long to send them to Nirvana.

45. #45Komainuconstant

    Keys: Komainu

    Komainu are noble guardians in the form of lion dogs who guard holy areas in Gensokyo.

46. #46Lampadsconstant

    Keys: Lampad, Hell Fairy

    Lampads are fairies from Hell who serve Hecatia Lapislazuli. They wield torches that can turn people insane.

47. #47Onis

    Keys: Oni

    Oni are horned youkai who love to drink and feast. Oni live in Former Hell. They have tremendous physical strength and magic power. Oni cannot go near sardine heads, broken holly branches, and roasted soybeans or they risk being burned.

48. #48constant

    Keys: Phantom, ghost

    Phantoms are standard ghostly spirits, which take the form of semi-tangible wisps. Phantoms are cold to the touch, and a group of phantoms can reduce the surrounding temperature to freezing levels.

49. #49

    Keys: Poltergeist

    Poltergeists are ghosts that were created artificially through magic. They are able to float around and interact with objects to scare people.

50. #50

    Keys: Shikigami

    Shikigami are youkai familiars. They are summoned to serve. The shikigami's power increases when they follow their master, and decreases if they shirk their duties.

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