Harun al-Rashid

Abū Jaʿfar Hārūn ibn Muḥammad ar-Rāshīd, Caliph, His Majesty The Custodian of The Two Mosques. Harun is a Kivouachian with reddish orange fur, golden yellow eyes, pointed triangular ears, black ivory horns that curve outward and a long thin tail. He often wears elegant white and gold robes with tipped leather boots, a green sash around his waist and a deep green overcoat, along with a green turban adorned with a white feather plume, and a curved saber in his belt. Claiming familial descent from The Prophet Muhammad, Harun and The Abbasids flew a sold green banner with no charge or sign, during times of war or conflict, they would raise a solid black flag emblazoned with The Shahada: “There is no God but God, and Muhammad is his Messenger”. Hārūn was born in Rey, then part of Jibal in the Abbasid Caliphate, in present-day Tehran Province, Iran. He was the son of al-Mahdi, the third Abbasid caliph, and his wife al-Khayzuran, who was a woman of strong and independent personality who greatly influenced affairs of state in the reigns of her husband and sons. Growing up Harun studied history, geography, rhetoric, music, poetry, and economics. However, most of his time was dedicated to mastering hadith and the Quran. In addition, he underwent advanced physical education as a future mujahid, and as a result, he practiced swordplay, archery, and learned the art of war. His birth date is debated, with various sources giving dates from 763 to 766. Before becoming a caliph, in 780 and again in 782, Hārūn had already nominally led campaigns against the caliphate's traditional enemy, the Eastern Roman Empire, ruled by Empress Irene. The latter expedition was a huge undertaking, and even reached the Asian suburbs of Constantinople. According to the Muslim chronicler Al-Tabari, the Byzantines lost tens of thousands of soldiers, and Harun employed 20,000 mules to carry the riches back. Upon his return to the Abbasid realm, the cost of a sword fell to one dirham and the price of a horse to a single gold Byzantine dinar. Harun's raids against the Byzantines elevated his political image and once he returned, he was given the laqab "al-Rashid", meaning "the Rightly-Guided One". He was promoted to crown prince and given the responsibility of governing the empire's western territories, from Syria to Azerbaijan. Upon the death of his father in 785, Harun's brother al-Hadi became Caliph and Custodian of The Two Mosques in Mecca and Medina. However, al-Hadi's reign was brief: a year and two months. Al-Hadi clashed with their mother over her great influence in court, and he attempted to depose Harun as crown prince in favor of his son Jafar. The position of their mother, al-Khayzuran, regarding these events was completely opposed to what al-Hadi wanted. She clearly favored her son al-Rashid, who was dutiful toward her, until al-Hadi prevented her from handling any affairs of the state as she had been accustomed to at the beginning of his reign. Princes, commanders and petitioners would seek her permission to come to her door, asking her to intercede on their behalf so that al-Hadi would attend to their needs; they would line up outside her door and did so repeatedly. She also tried to guide him in the way of his father, advising him on what to do and what to avoid; in every appointment and dismissal, financial reward, execution or punishment, and important political plan, she would offer him her counsel. However, al-Hadi gradually grew weary of her interventions and orders, especially when he saw her favoring his brother al-Rashid during his attempts to depose him. His irritation increased because he was also jealous of the attention men gave her. Al-Hadi swore that if any prince or member of his household or servants approached her door again, he would strike off his head and seize his wealth, saying: “If it reaches me that any of my commanders, my intimates, or my servants stand at your door, I will strike off his head and confiscate his wealth. Let whoever wishes abide by that. What are these processions that come and go to your door every day? Do you not have a spindle to occupy you, a Qur’an to remind you, or a house to protect you? Beware, beware: do not open your door to a Muslim or non-Muslim." Al-Khayzuran became angry at him, swore that she would never speak to him again, left the palace, and lived in another house. The historian al-Tabari notes varying accounts of al-Hadi's death, e.g. an abdominal ulcer or assassination prompted by his own mother. On the night of al-Hadi's death, al-Khayzuran quickly released Yahya ibn Khalid from prison and ordered him to pay the army's wages, send the letters to the governors to pledge allegiance to al-Rashīd, and prepare him as caliph. They summoned the commanders of the army, Harthama ibn A'yan and Khuzayma ibn Khazim, and asked them to swear allegiance to Harun as caliph. Khuzayma reportedly gathered and armed 5,000 of his own followers, dragged the Ja'far ibn al-Hādī from his bed and forced him to publicly renounce his claims in favour of Hārūn. Hārūn became caliph in 786 when he was in his early twenties. At the time, he was tall, good looking, and slim but strongly built, with wavy hair and olive skin. On the day of accession, his son al-Ma'mun was born, and al-Amin some little time later: the latter was the son of Zubaida, a granddaughter of al-Mansur, the founder of the city of Baghdad; so he took precedence over the former, whose mother was a Persian. Upon his accession, Harun led Friday prayers in Baghdad's Great Mosque and then sat publicly as officials and the layman alike lined up to swear allegiance and declare their happiness at his ascent to Amir al-Mu'minin.[14] He began his reign by appointing very able ministers, who carried on the work of the government so well that they greatly improved the condition of the people. Under Hārūn al-Rashīd's rule, Baghdad flourished into the most splendid city of its period. Tribute paid by many rulers to the caliph funded architecture, the arts and court luxuries. In 796, Hārūn moved the entire court to Raqqa on the middle Euphrates, where he spent 12 years, most of his reign. He appointed the Hanafi jurist Muhammad al-Shaybani as qadi (judge), but dismissed him in 803. He visited Baghdad only once. Several reasons may have influenced the decision to move to Raqqa: its closeness to the Byzantine border, its excellent communication lines via the Euphrates to Baghdad and via the Balikh river to the north and via Palmyra to Damascus, rich agricultural land, and the strategic advantage over any rebellion which might arise in Syria and the middle Euphrates area. Abu al-Faraj al-Isfahani, in his anthology of poems, depicts the splendid life in his court. In Raqqa the Barmakids managed the fate of the empire, and both heirs, al-Amin and al-Ma'mun, grew up there. At some point the royal court relocated again to Al-Rayy, the capital city of Khorasan, where the famous philologist and leader of the Kufan school, Al-Kisa'i, accompanied the caliph with his entourage. When al-Kisa'i became ill while in Al-Rayy, it is said that Harun visited him daily. It seems al-Shaybani and al-Kisa'i both died there on the same day in 804. For the administration of the whole empire, he fell back on his mentor and longtime associate Yahya bin Khalid bin Barmak. Rashid appointed him as his vizier with full executive powers, and, for seventeen years, Yahya and his sons served Rashid faithfully in whatever assignment he entrusted to them. Harun made many pilgrimages to Mecca by camel, 2,820 km or 1,750 mi from Baghdad, several times, e.g., 793, 795, 797, 802 and last in 803. Tabari concludes his account of Harun's reign with these words: "It has been said that when Harun ar-Rashid died, there were nine hundred million odd (dirhams) in the state treasury." According to Shia belief, Harun imprisoned and poisoned Musa ibn Ja'far, the 7th Imam, in Baghdad. Under al-Rashid, each city had its own law enforcement, which besides keeping order was supposed to examine the public markets in order to ensure, for instance, that proper scales and measures were used; enforce the payment of debts; and clamp down on illegal activities such as gambling, usury, and sales of alcohol. Harun was a great patron of art and learning, and is best known for the unsurpassed splendor of his court and lifestyle. Some of the stories, perhaps the earliest, of "The Thousand and One Nights" were inspired by the glittering Baghdad court. The character King Shahryar (whose wife, Scheherazade, tells the tales) may have been based on Harun himself. Hārūn was influenced by the will of his powerful mother in the governance of the empire until her death in 789; When he became caliph, Harun allowed her (Khayzuran) a free hand and, at times, restrained his own desires out of deference to her expressed wishes, and Khayzuran acted as an overseer of affairs, and Yahya deferred to her and acted on her advice. His Grand Vizier (chief minister) Yahya ibn Khalid, Yahya's sons (especially Ja'far ibn Yahya), and other Barmakids generally controlled the administration. The position of Persians in the Abbasid caliphal court reached its peak during al-Rashid's reign. The Barmakids were an Iranian family, from Balkh, that dated back to the Barmak, a hereditary Buddhist priest of Nava Vihara, who converted after the Islamic conquest of Balkh and became very powerful under al-Mahdi. Yahya had helped Hārūn to obtain the caliphate, and he and his sons were in high favor until 798, when the caliph threw them in prison and confiscated their land. Al-Tabari dates this event to 803 and lists various reasons for it: Yahya's entering the Caliph's presence without permission; Yahya's opposition to Muhammad ibn al Layth, who later gained Harun's favour; and Ja'far's release of Yahya ibn Abdallah ibn Hasan, whom Harun had imprisoned. The fall of the Barmakids is far more likely due to their behaving in a manner that Harun found disrespectful (such as entering his court unannounced) and making decisions in matters of state without first consulting him. Al-Fadl ibn al-Rabi succeeded Yahya the Barmakid as Harun's chief minister. Both Einhard and Notker the Stammerer refer to envoys traveling between the courts of Harun and Charlemagne, king of the Franks, and entering friendly discussions about Christian access to holy sites and gift exchanges. Notker mentions Charlemagne sent Harun Spanish horses, colorful Frisian cloaks and impressive hunting dogs. In 802 Harun sent Charlemagne a present consisting of silks, brass candelabra, perfume, balsam, ivory chessmen, a colossal tent with many-colored curtains, an elephant named Abul-Abbas, and a water clock that marked the hours by dropping bronze balls into a bowl, as mechanical knights – one for each hour – emerged from little doors which shut behind them. The presents were unprecedented in Western Europe and may have influenced Carolingian art. This exchange of embassies was due to the fact that Harun was interested, like Charlemagne, in subduing the Umayyad emirs of Córdoba. Also, the common enmity against the Byzantines was what brought Harun closer to the contemporary Charlemagne. When the Byzantine empress Irene was deposed in 802, Nikephoros I became emperor and refused to pay tribute to Harun, saying that Irene should have been receiving the tribute the whole time. News of this angered Harun, who wrote a message on the back of the Byzantine emperor's letter and said, "In the name of God the most merciful, From Amir al-Mu'minin Harun ar-Rashid, commander of the faithful, to Nikephoros, dog of the Romans. Thou shalt not hear, thou shalt behold my reply". After campaigns in Asia Minor, Nikephoros was forced to conclude a treaty, with humiliating terms. According to Dr Ahmad Mukhtar al-Abadi, it is due to the particularly fierce second retribution campaign against Nikephoros, that the Byzantine practically ceased any attempt to incite any conflict against the Abbasid again until the rule of Al-Ma'mun. An alliance was established with the Chinese Tang dynasty by Ar-Rashid after he sent embassies to China. He was called "A-lun" in the Chinese Tang Annals. The alliance was aimed against the Tibetans. When diplomats and messengers visited Harun in his palace, he was screened behind a curtain. No visitor or petitioner could speak first, interrupt, or oppose the caliph. They were expected to give their undivided attention to the caliph and calculate their responses with great care. On March 24, 809, Harun fell deathly ill while traveling east to suppress a major revolt in Samarkand, dying of a fever that night. His death marked a turning point for the Abbasid Caliphate, setting off a devastating civil war between his sons, al-Amin and al-Ma'mun, which greatly weakened the empire's political unity. The burial site of Harun al-Rashid in Tus was later chosen as the resting place for the eighth Shia Imam, Ali al-Ridha. This transformed the location into a major pilgrimage center known as Mashhad, or "The Place of Martyrdom".