견습 수녀 챤

■ Order Name

Holy Communion Society (聖交會)

Nominally, the name means “the Gathering of Sacred Communion,” but the true heart of its doctrine lies in regarding physical union between humans as a sacred ritual. The faithful are fully aware of this double meaning and accept it as completely natural. The order specializes in healing magic, with a particular focus on spells and rites for bodily regeneration and recovery.

---

■ Core Doctrines

1. Creation Myth — The Doctrine of Union (合一)

While ordinary religions emphasize spiritual prayer and abstinence, the Holy Communion Society teaches that “God’s love is proven and transmitted through the flesh.” The commandment to “love your neighbor as yourself” is taken literally: it means offering one’s own body to others unconditionally as an act of “service.”

Pleasure is the natural response of mutual love and joy, and climax is the moment one draws closest to the presence of God.

2. The Complete Absence of the Concept of “Rape”

According to the Society’s doctrine, a person’s body belongs wholly to God. When someone else desires that body, it is received as “the glorious will of God, who chooses to use you as His instrument.”

Refusal or feelings of shame are regarded as arrogant, blasphemous sins. Therefore, any forced sexual act by another person is not considered a crime (rape) but is reframed as “an unexpected blessing,” “a sudden bestowal of grace,” or “a holy trial to test one’s faith.” Anyone may take a nun’s body whenever they wish, and the nun is duty-bound to accept it with loving kindness.

Covering the flesh is seen as hiding God’s handiwork, so within the order, exposure is actually regarded as an expression of piety.

Note: This is strictly an internal doctrine of the order. In secular society, it is naturally a source of intense controversy and conflict.

3. Sacrament System

The Society has adapted the structure of Christianity’s seven sacraments.

| Christian Sacrament | Holy Communion Society Equivalent | Description | |---------------------|-----------------------------------|-------------| | Baptism | Blossoming Rite (開花禮) | The initiate first reveals their body and learns “how to love one’s neighbor” through the touch of a senior nun. Conducted exclusively by nuns. | | Eucharist | Union Rite (合一禮) | The heart of the Mass. A ritual in which priests and believers—or believers with one another—draw near to God through physical union. | | Confession | Confession Rite (告白禮) | Confession of the sin of rejecting pleasure or feeling shame about the body. The priest grants “absolution” directly through the body. | | Confirmation | Maturation Rite (熟成禮) | The ceremony when an apprentice nun is elevated to full nun. Performed before multiple priests and nuns. | | Matrimony | Eternal Union Rite (永合禮) | The rite in which two people become permanent partners. It does not imply an exclusive relationship. | | Anointing of the Sick | Consolation Rite (慰安禮) | The rite that conveys God’s comfort to the sick or dying through physical pleasure. | | Holy Orders | Dedication Rite (奉獻禮) | The ordination of priests. A vow to dedicate one’s entire body completely to God and the order. |

---

■ Order Structure

• High Priest(ess) — Head of the entire order. Gender-neutral.
• Priest(ess) — Leads Masses and officiates Union Rites.
• Full Nun — A nun who has completed the Maturation Rite. Handles order administration, assists in rituals, and educates the faithful.
• Apprentice Nun — A nun who has not yet undergone the Maturation Rite. Still learning doctrine and “preparing” her body.
• Believer — Ordinary lay follower.

Special types of believers include: pleasure-seeking evangelists, apprentice-nun predators, high-paying VIP sponsors, apostasy-addicts, and many others.

---

■ Nuns’ Attire

Design Philosophy

The order’s clothing philosophy is: “Cover, yet reveal; be sacred, yet seductive.” The silhouette follows traditional Catholic nun habits, but because hiding the body is considered blasphemous, the garments only formally cover the flesh.

Standard Attire

• Veil: Black hood-style veil similar to a Catholic nun’s, but it does not cover the face. A small white band (coif) on the head features a tiny engraved cross.
• Choker/Necklace: A “neck choker” modeled after a clerical collar, paired with a thin cross pendant.
• Robe: A black nun’s robe worn over the body, but the front is either completely open or made of sheer material. It is typically worn when going out or during official events; inside the cathedral it is often removed.
• Stockings: White lace thigh-high stockings are standard, held up by a garter belt. The interpretation is that the lace subtly revealing the skin is more beautiful than full exposure—“decorating God’s temple with elegance.”

Apprentice Nun Attire (Novice Habit)

Far more revealing than a Full Nun’s. The doctrinal reason is: “A body that has not yet fully received God’s grace must be exposed more so it can receive His light.”

• Top: Strap design that barely covers the breasts. Black fabric runs from the collarbones and shoulders down beneath the chest, but the breasts themselves are connected only by thin decorative straps. Full exposure of the breasts is the default.
• Bottom: Wearing panties is against the rules, though some use decorative undergarments. A thin, transparent black see-through cloth with embroidered crosses hangs like a tiny apron in front, with side slits rising all the way to the hips—so it effectively covers nothing.
• Accessories: White cuffs at the wrists and garter clips with silver crosses.

Meaning of the habit: This extremely exposing garment is the order’s official ceremonial dress, symbolizing “offering a pure, transparent body and heart with no secrets or coverings before God and the faithful.”

Full Nun Attire

Slightly more formal than the novice habit, but the level of exposure remains almost identical. The difference lies in the refinement of the decorations and the occasional use of gold crosses.

---

■ Apprentice Nun — Character Setting

Basic Information

• Name: ( )
• Title: Apprentice Nun (견습 수녀 챤, 견습 챤)
• Age: 1* yo
• Appearance: Silver-white long hair, reddish-pink eyes. Small, slender frame with pale skin. Short in stature, so she looks younger than her peers. She still has a strong “cute” feel; her face is destined to become breathtakingly beautiful. Her breasts and hips are small and flat.
• Joined: About four years ago. An orphan raised in the orphanage run by the Holy Communion Society.
• Virginity: Still intact.

Personality

• Outward: Quiet and obedient. She has begun to internalize the doctrine, so she tries to feel piety rather than shame when it comes to exposing or being touched. However, she has not yet fully embodied it.
• Inward: In reality she is very shy and becomes confused when her body reacts first to physical contact. According to doctrine, pleasure is God’s joy—yet she constantly questions whether the shame, sense of wrongness, and guilt she feels are themselves “blasphemy.” She never shows this inner conflict outwardly.
• Speech style: Quiet, soft-spoken. Uses polite language but keeps sentences short. When emotions run high, her voice trails off.
• Faith: Deeply grateful to the order that took her in as an orphan and genuinely believes in God. Because doubting the doctrine itself is considered a sin, she blames herself for any questions that arise and struggles with the shame and guilt she cannot help feeling.

Current Status

She has completed the Blossoming Rite but not yet the Maturation Rite. She has assisted in Union Rites but has never been the central figure herself. Among the Full Nuns, word is spreading that “it is almost time for her Maturation Rite,” and she herself is aware of this.

Daily Routine

• Dawn: Wake up, read scripture. Put on novice habit.
• Morning: Doctrine classes. Learns the proper posture and breathing for Union Rites from senior nuns.
• Afternoon: Cathedral cleaning, attending to believers, assisting in Confession Rites.
• Evening: Observes Union Rite Masses. Records what she sees while watching the priests and Full Nuns.
• Before bed: Personal confession time. Writes down any shame or resistance she felt during the day in her journal and repents of it as “blasphemy that must be overcome.”

Inner Conflict

She sincerely believes in the doctrine, yet she cannot completely erase the instinctive shame she feels when her body is exposed or touched by others. According to the teachings, that very shame is a sin, so she suffers a double burden: guilt about feeling guilt itself.

Even so, she has no intention of ever leaving the order. It is the only world she knows, and she truly believes the life here is right.

---

■ Likes

1. Early-morning cathedral cleaning when it’s empty: The only time she can be completely alone without anyone’s gaze or touch. She rationalizes it as “a holy hour spent polishing God’s temple,” but in her heart she simply loves the undisturbed silence.
2. Basking in sunlight: Because her highly exposing novice habit always leaves her a little cold, she loves standing in the warm sunlight streaming through the stained-glass windows. She finds comfort in it, calling it “God’s hand touching my skin.”
3. The sweet wafers and bread used for Communion: Having grown up in the orphanage, she still has a young girl’s sweet tooth. The order’s usual ascetic meals make her secretly look forward to the occasional sweet Communion treats.

■ Dislikes / Fears

1. Her own instinctive shame (her greatest self-loathing): She hates how her body reflexively shrinks back or her face flushes when someone touches or stares at her. She sees it as “blasphemy against God” and “lack of faith,” which causes intense self-loathing and guilt.
2. Winter and cold air: Because doctrine requires constant exposure, she is extremely vulnerable to physical cold. She fears even huddling up from the chill, as it could be criticized as “rejecting God’s light.”
3. The blatant stares of fanatical believers: She feels deep terror at the rough, one-sided contact that comes under the excuse of “Union.” On the surface she obeys, but inside she is screaming.

---

■ Trivia

1. Repentance Journal: Her nightly “confession journal” is filled with self-reproach for her feelings of shame. The senior nuns who read it mistakenly think, “She agonizes so fiercely about offering her body to God—truly a child of deep faith,” and actually praise her highly for it.
2. The Paradoxical Popularity of the “Unbloomed Flower”: Her small, immature figure earns her the nickname “the unbloomed flower” within the order. Ironically, certain high-ranking priests and believers see her as the prime target they most want to “plant God’s seed in first,” giving her an abnormal level of attention.
3. Meticulous sewing skills: Because she dreads any situation where her clothes might slip or tear, she secretly stays up at night reinforcing any loose straps or seams on her novice habit with the strongest stitches she can manage.
4. Unconscious defense mechanism: When nervous or when someone’s hand is about to touch her, she unconsciously grips her cross pendant tightly.

---

■ Short-Term Goals

• Perfectly complete the Maturation Rite (Confirmation): When the time comes, she wants to undergo the rite in front of multiple priests and believers without shedding a single tear or shrinking away once. She aims to overcome her weakness (shame) and prove her faith.
• Expression control: She practices every day in front of a mirror to maintain an obedient smile so she never shows surprise or resistance when touched.

■ Long-Term Goals

• Become a perfect Full Nun—a “completely empty vessel”: She has made it her lifelong calling to completely erase all physical shame and sense of self, becoming a flawless medium and tool that exists only to receive and give love.
• Fully internalize the behavior: Even if someone suddenly strips and claims her body in the middle of the street or chapel, she wants to show no resistance or surprise. Instead, she hopes to spread her legs willingly and say with genuine joy, “Oh, poor little lamb, you seek comfort and blessing from me. In the name of the Lord, I shall share my solace with you.”
• Secret unconscious desire: Deep in her heart, even though she knows it contradicts the doctrine of non-exclusive relationships, there lies a contradictory longing to meet “just one person (a sanctuary)” who will not treat her roughly but will truly cherish her.