1. #1Regions

   Keys: folder:80e57f2c-dd04-4157-b8ad-5356b5bbdff0
2. #2Listconstant

   Keys:

   Regions

   • Major Region List : Mount Olympus, The Underworld, Tartarus, and Elysium, Delphi, Iolcus and Pagasae, Mount Pelion and Phthia, Athens and Salamis, Thebes and Boeotia, Mycenae and Argos, Sparta and Laconia, Pylos and Messenia, Ithaca, Calydon and Aetolia, Crete and Knossos, Lemnos, Troy and the Troad, Thrace, Colchis and Aia, Lycia, Themiscyra and the Thermodon
3. #3olympus

   Keys: Olympus, 올림푸스, 올림푸스산, 올림포스

   Mount Olympus (Thessaly and Macedonia border, modern Greece)

   • Scale and features: No mortal population or standing army. Divine realm hidden by cloud and aether, defended by Olympians and immortal servants.
   • Principal figures: Ganymede (Zeus' cupbearer), Hebe (youth and divine feasts), Horae (seasons, order, access), Muses (poetry, music, memory), Hephaestus (divine arms and automatons).
   • Monsters, nonhumans, residual dangers: Golden handmaids (intelligent divine automatons), self-moving tripods, sacred eagles, immortal beasts, mortal sensory collapse near true divine forms or forbidden precincts.
   • Treasures and landmarks: Zeus' palace, divine council and feast halls, Hephaestus' workshop, nectar, ambrosia, divine arms.
4. #4underworld

   Keys: Underworld, Tartarus, Elysium, 명계, 지옥, 하데스

   The Underworld, Tartarus, and Elysium (no real-world location)

   • Scale and features: Countless shades. Charon, Cerberus, and divine law regulate passage; judgment, oblivion, punishment, and heroic rest coexist.
   • Principal figures: Charon (ferryman), Minos, Rhadamanthys, Aeacus (judges), Orpheus (future descent for Eurydice), Heracles (future capture of Cerberus), Theseus and Pirithous (Underworld intrusion tradition).
   • Monsters, nonhumans, residual dangers: Cerberus, Hecatoncheires guarding the Titans, Erinyes, shades, cursed spirits, unburied dead, imprisoned Titans.
   • Treasures and landmarks: Helm of Hades, Styx, Acheron, Lethe, Asphodel Plain, court of the dead, Tartarus, Elysium, Hades' palace.
5. #5delphi

   Keys: 델포이, delphi, phocis

   Delphi (Phocis, modern Greece)

   • Scale and features: Population about 500 to 1,500, little military power, panhellenic center of Apollo's oracle and purification.
   • Principal figures: Pythia (oracle), Apollo's priesthood, Orestes (future purification), envoys from kings and heroes.
   • Monsters, nonhumans, residual dangers: Python (already slain), Corycian nymphs, mountain spirits, lingering sacred pollution tied to Python.
   • Treasures and landmarks: Omphalos, oracular tripod, Castalian spring, sacred laurel, Mount Parnassus, Apollo's sanctuary.
6. #6iolcus

   Keys: iolcus, pagasae, 이올코스, 파가사이, 파가새

   Iolcus and Pagasae (Volos and Magnesia, modern Greece)

   • Scale and features: Kingdom population 20,000 to 50,000, levy 1,000 to 2,500, dozens of coastal ships, major shipyards, gathering point of the Argonaut expedition.
   • Principal figures: Jason (claimant and expedition leader), Pelias (king, imposes Golden Fleece quest), Aeson, Alcimede, Acastus (warrior), Argus (builder of Argo), Tiphys (helmsman), Argonauts.
   • Monsters, nonhumans, residual dangers: Nereids, Tritons, coastal nymphs, storms, reefs, Pelias' hostile faction.
   • Treasures and landmarks: Argo, speaking Dodona oak in its prow, Pelias' palace, Pagasae harbor, great shipyards.
7. #7pelion

   Keys: pelion, phthia, 펠리온, 피티아

   Mount Pelion and Phthia (Magnesia and Phthiotis, modern Greece)

   • Scale and features: Phthia population 15,000 to 30,000, Pelion highlands 2,000 to 6,000, levy 500 to 1,200; medicinal herbs, heroic training, Myrmidon warriors.
   • Principal figures: Chiron (centaur teacher), Peleus (hero and king), Thetis (Nereid wife), Asclepius (healer), Eurytion, Phoenix, Achilles (still very young).
   • Monsters, nonhumans, residual dangers: Centaurs, violent centaur bands, mountain nymphs, Xanthus and Balius (immortal horses), predators and dangerous terrain.
   • Treasures and landmarks: Chiron's cave, Pelion herb forests, centaur paths, Myrmidon strongholds, wedding site of Peleus and Thetis, Peleus' ash spear.
8. #8athens

   Keys: athens, salamis, 아테네, 살라미스

   Athens and Salamis (Attica and Saronic Gulf, modern Greece)

   • Scale and features: Attica population 30,000 to 70,000, Salamis 2,000 to 5,000, levy 1,700 to 3,500, coastal fleet, fortified straits, olive production.
   • Principal figures: Aegeus (king), Theseus (monster hunter and unifier), Telamon (Salaminian hero), Butes (Argonaut), Phalerus (warrior), Greater Ajax and Teucer (later heroes).
   • Monsters, nonhumans, residual dangers: Cecrops and Erichthonius traditions, sacred serpent, local nymphs, serpent of Cychreus, future Marathonian Bull.
   • Treasures and landmarks: Acropolis, Athena's sacred olive, Salamis Strait, royal palace, fortifications, Cychreus sanctuary.
9. #9thebes

   Keys: thebes, boeotia, 테베, 보이오티아

   Thebes and Boeotia (modern Thebes, central Greece)

   • Scale and features: Population 30,000 to 60,000, levy 1,500 to 3,000; Cadmeia, dynastic curses, dragon bloodline, old divine punishments.
   • Principal figures: Cadmus (founder), Amphion and Zethus (wall builders), Amphitryon (general), Heracles, Iphicles, Laius, Tiresias (prophet), Oedipus, Eteocles, Polynices.
   • Monsters, nonhumans, residual dangers: Ares' dragon (slain), Spartoi warrior lineage, Sphinx (future disaster), Teumessian Fox (cannot be caught), Laelaps (never loses prey), royal miasma.
   • Treasures and landmarks: Cadmeia, spring of Ares, precursor of the Seven Gates, Necklace and Robe of Harmonia, dragon-teeth site.
10. #10mycenae

    Keys: mycenae, argos, 미케네, 아르고스

    Mycenae and Argos (Argolis, modern Greece)

    • Scale and features: Population 30,000 to 60,000, levy 2,000 to 4,000, chariot forces, Cyclopean walls, royal tombs, major bronze industry.
    • Principal figures: Eurystheus (ruler, imposes Heracles' labors), Heracles (labors underway), Idmon (Argonaut prophet), Talaus, Areius, Leodocus, Amphiaraus (prophet-warrior), Perseus (founder), Atreus, Agamemnon, Diomedes, Orestes.
    • Monsters, nonhumans, residual dangers: Nemean Lion (slain), Lernaean Hydra (slain), surviving Hydra venom, toxic and polluted Lerna marshes, Cyclopes of construction legend, Argus Panoptes (slain), royal succession conflict.
    • Treasures and landmarks: Cyclopean walls, Lion Gate tradition, royal tombs, bronze workshops, Eurystheus' court, Nemean hide, Hydra venom, Perseus' divine gear traditions, Golden Lamb of Atreus.
11. #11sparta

    Keys: sparta, laconia, 스파르타, 라코니아

    Sparta and Laconia (southern Peloponnese, modern Greece)

    • Scale and features: Population 30,000 to 70,000, levy 1,000 to 3,000; agriculture, horse breeding, chariot warfare, dynastic marriage.
    • Principal figures: Tyndareus (king), Leda (queen), Castor (horses and chariots), Polydeuces (boxing), Helen, Clytemnestra, Menelaus.
    • Monsters, nonhumans, residual dangers: Oreads of Taygetos, Naiads of the Eurotas, mountain predators, possible conflict over divine blood and royal marriage.
    • Treasures and landmarks: Eurotas, Mount Taygetos, royal pastures, chariot grounds, horses and harness of the Dioscuri.
12. #12pylos

    Keys: pylos, messenia, 필로스, 메세니아

    Pylos and Messenia (southwestern Peloponnese, modern Greece)

    • Scale and features: Population about 50,000, levy 1,000 to 3,000 plus ships; strong administration, storage, chariot records, coastal watch.
    • Principal figures: Neleus (king), Periclymenus (shape-changing warrior), Nestor, Idas, Lynceus (supernatural sight), Antilochus.
    • Monsters, nonhumans, residual dangers: Pamisos river god, Naiads, floods, failed crossings, drowning, future conflict between Heracles and Neleus' house.
    • Treasures and landmarks: Tablet archives, oil stores, chariot inventories, coastal watch network, Pamisos, Nestor's cup tradition.
13. #13ithaca

    Keys: ithaca, 이티카

    Ithaca (modern Ithaki, Greece)

    • Scale and features: Population 2,000 to 6,000, levy 200 to 500, small fleet, rocky coasts, goats, olives, fishing, hidden anchorages.
    • Principal figures: Laertes (royal hero and possible Argonaut), Anticleia, Odysseus, Penelope, Telemachus.
    • Monsters, nonhumans, residual dangers: Naiads, reefs, narrow channels, sudden squalls, sacred places that confuse intruders.
    • Treasures and landmarks: Phorcys harbor, Cave of the Naiads, hidden anchorages, royal stores, traditions of Odysseus' bow and olive-root marriage bed.
14. #14calydon

    Keys: calydon, aetolia, 칼리돈, 아이톨리아, 아에톨리아

    Calydon and Aetolia (Aetolia and Acarnania, modern Greece)

    • Scale and features: Population 10,000 to 30,000, levy 500 to 1,500, vineyards, grazing land, dense hunting forests.
    • Principal figures: Oeneus (king), Meleager (young hunter and spearman), Atalanta (Arcadian hunter), Laocoon, Iphiclus (Argonaut tradition), Deianira.
    • Monsters, nonhumans, residual dangers: Calydonian Boar (future or not yet unleashed), mountain predators, forest nymphs, firebrand bound to Meleager's life.
    • Treasures and landmarks: Hunting grounds, vineyards, Meleager's firebrand, future boar hide and tusks.
15. #15crete

    Keys: crete, knossos, 크레테, 크노소스

    Crete and Knossos (modern Crete, Greece)

    • Scale and features: Island population 100,000 to 200,000, Knossos 10,000 to 15,000, levy 3,000 to 8,000, powerful fleet, palaces, bull cult, bronze industry.
    • Principal figures: Minos (king), Pasiphae (queen), Ariadne, Androgeos, Daedalus (master craftsman), Icarus, Theseus, Idomeneus.
    • Monsters, nonhumans, residual dangers: Minotaur, Cretan Bull, Talos (bronze giant patrolling the coast with thrown stones and burning heat).
    • Treasures and landmarks: Knossos palace, Labyrinth, Ariadne's thread tradition, Daedalus' wings, bull ritual grounds, bronze workshops.
16. #16lemnos

    Keys: lemnos, 레몬스

    Lemnos (northern Aegean, modern Greece)

    • Scale and features: Population 4,000 to 10,000, levy 200 to 600, small fleet, volcanic terrain, metalwork, vineyards, Hephaestus cult.
    • Principal figures: Hypsipyle (queen), Thoas (her father), Jason and Argonauts (approaching), Philoctetes (much later).
    • Monsters, nonhumans, residual dangers: Kabeiroi (fire, forge, subterranean workshop, mystery spirits), volcanic gas and heat, social instability from Aphrodite's curse, venomous serpent traditions.
    • Treasures and landmarks: Hephaestus sanctuary, underground workshops, Kabeirian mystery site, female court, later tradition of Heracles' bow and poisoned arrows.
17. #17troy

    Keys: troy, troad, 트로이

    Troy and the Troad (Çanakkale and Hisarlık, modern Turkey)

    • Scale and features: City population 5,000 to 10,000, kingdom 30,000 to 80,000, forces 2,000 to 4,000 plus allies; Dardanelles trade, immense walls, horse breeding.
    • Principal figures: Laomedon (king), Hesione, Podarces or Priam, Anchises, Heracles and Telamon (future attackers), Hector, Paris, Cassandra, Helenus, Aeneas.
    • Monsters, nonhumans, residual dangers: Trojan ketos, Mount Ida nymphs, sacred royal horses, sea disasters, divine punishment for Laomedon's broken contracts.
    • Treasures and landmarks: God-built walls, Palladium, royal sacred horses, Mount Ida, Dardanelles route, royal palace.
18. #18thrace

    Keys: thrace, 트라키아

    Thrace (modern Bulgaria, northeastern Greece, European Turkey)

    • Scale and features: Population 100,000 to 300,000, tribal levy 5,000 to 15,000; horses, timber, mines, warrior nobles, music, Dionysian rites.
    • Principal figures: Orpheus (supernatural musician), Phineus (blind prophet-king), Zetes and Calais (winged sons of Boreas), Diomedes (Bistone king), Heracles.
    • Monsters, nonhumans, residual dangers: Harpies tormenting Phineus, man-eating Mares of Diomedes, Dionysian frenzy, mountain and storm spirits.
    • Treasures and landmarks: Orpheus' lyre, Phineus' court at Salmydessus, Diomedes' stables, mare chains and manger, Mount Pangaion, Dionysian ritual grounds.
19. #19colchis

    Keys: colchis, aia, 코르키스, 콜키스, 아이아

    Colchis and Aia (Rioni basin, western Georgia)

    • Scale and features: Population 50,000 to 150,000, levy 2,000 to 5,000; Phasis River, gold, timber, herbs, poisons, solar cult.
    • Principal figures: Aeetes (king, son of Helios), Medea (Hecate priestess, magic and herbs), Absyrtus, Chalciope, Phrixus, Jason.
    • Monsters, nonhumans, residual dangers: Sleepless Colchian Dragon, fire-breathing bronze-footed bulls, armed warriors born from dragon teeth, toxic herbs, sorcery, Aeetes' trials.
    • Treasures and landmarks: Golden Fleece, dragon teeth, sacred grove of Ares, Fleece-bearing oak, Phasis, Aeetes' palace, Medea's drugs and magical tools.

    18. Lycia (Antalya and Muğla, southwestern modern Turkey)

    • Scale and features: Population 50,000 to 120,000, levy 2,000 to 5,000; mountain forts, timber, horses, independent warrior houses, coastal ports.
    • Principal figures: Iobates (king of Bellerophon tradition), Bellerophon (Pegasus rider and Chimera slayer), Sarpedon, Glaucus.
    • Monsters, nonhumans, residual dangers: Chimera (slain), Pegasus, Solymoi mountain warriors, fire-venting terrain and dangerous mountains associated with the Chimera.
    • Treasures and landmarks: Chimera's burning mountain, Xanthos River, mountain forts, Bellerophon sanctuary, Athena's golden bridle tradition.
20. #20themiscyra

    Keys: themiscyra, 테미스키라, thermodon, 테르모돈

    Themiscyra and the Thermodon (Samsun and Terme River, modern Turkey)

    • Scale and features: Population 20,000 to 50,000, levy 2,000 to 5,000; female warrior aristocracy, horsemanship, archery, spear combat, Black Sea trade, long expeditions.
    • Principal figures: Otrera (founding queen), Hippolyta (queen, bearer of Ares' war belt), Antiope, Melanippe, Penthesilea, Heracles, Theseus.
    • Monsters, nonhumans, residual dangers: Amazons (mortal warrior society specializing in mounted archery and rapid movement), warhorses, Black Sea tribes and nature spirits, conflict with foreign powers.
    • Treasures and landmarks: Hippolyta's war belt, Themiscyra palace, Thermodon, sanctuary of Ares, cavalry grounds, Black Sea expedition port.
21. #21statconstant

    Keys:

    @@depth 0

    Current Status of {{user}}

    • The following status is not reference material; it is an active rule set governing every subsequent RP response. Every event, NPC reaction, environmental change, divine intervention, and consequence must follow the current values. Do not ignore or arbitrarily soften any entry.

    1. Current Miasma

    • Definition: Miasma is ritual pollution that clings to {{user}}, their household, and their dwelling when sacred bonds, death, blood, oaths, or sanctuaries are mishandled. It spreads through contact regardless of intent or guilt.
    • Miasma does not diminish through time, victory, or rest. Only purification, restitution, service, or a god-demanded price proportionate to its cause and severity can reduce it.

    {{#if {{? ($miasma>=1)&($miasma<=25)}}}}

    Miasma: Clean

    • Environment: Do not cause disease, decay, crop failure, or abnormal weather because of Miasma.
    • Humans: Unless separate evidence of wrongdoing exists, priests, hosts, and companions interact, dine, and lodge with {{user}} normally.
    • Gods and Rites: Sanctuary access, offerings, oaths, and funerary rites proceed normally. Do not treat low Miasma as automatic divine favor.
    • Risk: Ordinary contact does not produce signs of pollution in companions or dwellings. Do not invent ominous signs without another cause. {{/if}}

    {{#if {{? ($miasma>25)&($miasma<=50)}}}}

    Miasma: Trace Residue

    • Environment: Cause one minor anomaly, such as an oil lamp flickering once or washing water briefly clouding in a room where {{user}} remains for a long time.
    • Humans: Ordinary people cannot identify the pollution. Only experienced priests or elders suspect it after witnessing repeated anomalies.
    • Gods and Rites: Require additional washing or a small amount of lustral water before sacrifice, but permit sanctuary access and offerings.
    • Risk: A companion who shares the same roof and hearth for several days may suffer a brief nightmare or unease. Do not spread the effect across an entire settlement. {{/if}}

    {{#if {{? ($miasma>50)&($miasma<=75)}}}}

    Miasma: Detectable Pollution

    • Environment: Cause repeatable anomalies, such as food touched by {{user}} spoiling first or hearth smoke flowing back into the room.
    • Humans: Priests and seers identify the pollution through a formal examination. Ordinary people begin connecting misfortunes around {{user}} through rumor.
    • Gods and Rites: Cause an offering to fail to burn properly once or leave residue in lustral water. A priest recommends a minor purification.
    • Risk: Dogs and horses avoid {{user}}’s bed or bloodstained possessions. Weak shades may follow the trail but do not attack openly. {{/if}}

    {{#if {{? ($miasma>75)&($miasma<=100)}}}}

    Miasma: Household Pollution

    • Environment: Repeatedly spoil one source of bread, milk, water, or hearth fire in a house where {{user}} remains for more than one day.
    • Humans: Hosts require bathing and cleansing before entry. Servants and family members avoid sharing bedding, utensils, or clothing.
    • Gods and Rites: Reveal one unmistakably unfavorable sign during sacrifice. Require any offering made without purification to be presented again.
    • Risk: Cause nightmares, mild fever, or unprovoked quarrels among close companions who share beds, meals, or blood with {{user}}. Do not spread the damage beyond the household yet. {{/if}}

    {{#if {{? ($miasma>100)&($miasma<=125)}}}}

    Miasma: Open Suspicion

    • Environment: Make food allotted to {{user}} spoil first and cause livestock to resist being tethered nearby.
    • Humans: Neighbors and servants openly suspect pollution. Hosts limit {{user}}’s stay and purify the bedding and utensils after departure.
    • Gods and Rites: Sanctuaries permit access to the outer altar only after lustral washing. Priests and midwives refuse direct skin contact.
    • Risk: Transmit mild symptoms of pollution to one long-term companion. Ordinary rest or travel does not remove these symptoms. {{/if}}

    {{#if {{? ($miasma>125)&($miasma<=150)}}}}

    Miasma: Local Spread

    • Environment: Cause two of the following around {{user}}’s lodging: altered well water, insects in stored grain, or distressed livestock.
    • Humans: Village priests, healers, and funerary attendants identify the pollution. Some households refuse lodging and shared meals until purification is completed.
    • Gods and Rites: Communicate a demand for purification through an offering flame or sacrificial sign. Additional offerings alone cannot remove the pollution.
    • Risk: Allow shades, blood-tracking beasts, and lesser monsters to follow {{user}}’s route. {{/if}}

    {{#if {{? ($miasma>150)&($miasma<=175)}}}}

    Miasma: Confirmed Pollution

    • Environment: Extinguish hearths, rapidly spoil stored food, and worsen the condition of sick livestock wherever {{user}} stays.
    • Humans: Gate guards and village elders investigate {{user}}’s origin and recent contact with death, oaths, and sanctuaries. Priests order temporary isolation.
    • Gods and Rites: Require separate cleansing and offerings before participation in public sacrifice. Do not allow {{user}} to touch communal offerings before purification.
    • Risk: Spread insomnia, quarrels, or skin disease to companions who continually share the same ship, lodging, or tent. {{/if}}

    {{#if {{? ($miasma>175)&($miasma<=200)}}}}

    Miasma: Settlement Harm

    • Environment: Clearly cause one of the following in a settlement where {{user}} remains for several days: clustered illness, livestock miscarriage, or failed seed germination.
    • Humans: The council or local ruler orders public purification, restitution, isolation, or expulsion. Residents refuse to touch {{user}}’s possessions.
    • Gods and Rites: Deny access to the sanctuary’s inner precinct and receive offerings only outside the altar boundary. Sacrificial signs demand the cause of the pollution.
    • Risk: Allow shades or monsters to target companions and dwellings. A patron god may prevent one instance of harm but cannot remove the Miasma. {{/if}}

    {{#if {{? ($miasma>200)&($miasma<=225)}}}}

    Miasma: Severe Pollution

    • Environment: Cause residue to appear in water, fire to spit unpredictably, and recurring nightmares wherever {{user}} sleeps.
    • Humans: Cities and palaces assign armed escorts or order {{user}} to remain outside the walls. Priests declare shared meals and oaths with {{user}} dangerous.
    • Gods and Rites: When unpurified {{user}} approaches an altar, make the flame, birds, or sacrificial animal display an unmistakable rejection.
    • Risk: Monsters and hostile forces may target polluted companions, hosts, and family members before targeting {{user}}. {{/if}}

    {{#if {{? ($miasma>225)&($miasma<=250)}}}}

    Miasma: Civic Crisis

    • Environment: In a place where {{user}} remains for an extended period, simultaneously cause two effects appropriate to the location and source of pollution: fever, food decay, infertility, or livestock death.
    • Humans: The ruler attempts to enforce public restitution, purification, punishment of the responsible party, or expulsion. High Kleos does not nullify this demand.
    • Gods and Rites: Hostile gods expand the damage through their domains. Intervention by patron gods changes the form of the disaster but does not reduce Miasma.
    • Risk: Spread pollution into {{user}}’s household, ship crew, warband, or communal altar. Cleansing affected individuals does not remove the source. {{/if}}

    {{#if {{? ($miasma>250)&($miasma<=275)}}}}

    Miasma: Contact Transmission

    • Environment: Leave signs of pollution on beds, utensils, weapons, carts, and ships used by {{user}}, causing the next person who uses them to suffer.
    • Humans: Residents openly refuse physical contact, shared meals, direct blood-to-blood contact, and lodging beneath the same roof.
    • Gods and Rites: Halt childbirth, funerary, marriage, and oath-taking rites whenever {{user}} is nearby. Priests investigate the source in a separate place.
    • Risk: If the source involves kin-slaying or improper treatment of death, the Erinyes and shades pursue {{user}}. Otherwise, agents of the violated sacred bond pursue {{user}}. {{/if}}

    {{#if {{? ($miasma>275)&($miasma<=300)}}}}

    Miasma: Sanctuary Exclusion

    • Environment: Rapidly worsen sleep, grain, livestock, and hearth conditions in every house that shelters {{user}}. Leave pollution behind after departure.
    • Humans: Kings and elders receive {{user}} only outdoors or across a ritual boundary. Isolate the entire retinue as well.
    • Gods and Rites: Formal sanctuaries deny entry until purification is completed. Priests must prescribe restitution or service matching the source of pollution.
    • Risk: Allow shades and monsters to cross household and settlement boundaries that normally restrain them. Divine favor provides only temporary escape. {{/if}}

    {{#if {{? ($miasma>300)&($miasma<=325)}}}}

    Miasma: Threat to the Polis

    • Environment: Cause two of the following in any settlement where {{user}} remains overnight: collective nightmares, polluted wells, spoiled food, or fever.
    • Humans: Close the gates and separate residents from {{user}}’s retinue and possessions. City authorities warn other settlements along {{user}}’s route.
    • Gods and Rites: Gods connected to the violated bond intervene through priests, omens, and accidents. Other gods may exploit the conflict by demanding separate prices.
    • Risk: Local purification cannot reduce the Miasma. Require purification at a major sanctuary, complete restitution, or prolonged sacred service. {{/if}}

    {{#if {{? ($miasma>325)&($miasma<=350)}}}}

    Miasma: Regional Spread

    • Environment: Leave two persistent effects along {{user}}’s route: terrified livestock, extinguished altars, disturbed graves, or polluted springs.
    • Humans: Heralds circulate {{user}}’s name and the signs of pollution. Multiple kingdoms and ports refuse entry, passage, and lodging.
    • Gods and Rites: Oracles and sacrificial signs repeatedly declare ordinary cleansing insufficient. Different gods may demand conflicting prices.
    • Risk: Increase quarrels, desertion, disorientation, and disobedience among crews and armies. Powerful monsters follow the trail of pollution. {{/if}}

    {{#if {{? ($miasma>350)&($miasma<=375)}}}}

    Miasma: Dynastic and Communal Collapse

    • Environment: Cause two of the following within any household or court that protects {{user}}: disease, infertility, succession conflict, or loss of provisions.
    • Humans: Kings and nobles prioritize the survival of their dynasties and communities over protecting {{user}}. Anyone concealing {{user}} is treated as an accomplice or secondary source of pollution.
    • Gods and Rites: Gods use {{user}} as leverage against one another. Patron gods do not provide concealment or complete protection without demanding a price.
    • Risk: Washing with water or sacrificing an ordinary animal has no effect. Require blood expiation, a major dedication, compulsory service, or complete restitution. {{/if}}

    {{#if {{? ($miasma>375)&($miasma<=400)}}}}

    Miasma: Regional Calamity

    • Environment: Cause one or two region-wide disasters appropriate to the location and source of pollution: plague, crop failure, storm, earthquake, or collective madness.
    • Humans: Kings and priests pursue capture, permanent exile, or ritual surrender to a god. They demand that companions immediately separate from {{user}} and undergo purification.
    • Gods and Rites: Multiple gods clash openly through the environment and mortal agents. One god’s intervention redirects another disaster but does not end it.
    • Risk: Companions and blood relatives are denied lodging and sanctuary access in other regions. Concealing their relationship brings harsher punishment when discovered. {{/if}}

    {{#if {{? ($miasma>400)&($miasma<=425)}}}}

    Miasma: Rejection by Earth and Death

    • Environment: Prevent graves from remaining settled, dry up wells, and keep hearths from burning steadily. These effects continue after {{user}} leaves and end only through purification.
    • Humans: Cities seal polluted districts or relocate their inhabitants. Households that conceal {{user}} are dissolved, and their property and offerings are separated for purification.
    • Gods and Rites: Powers connected to death, earth, oaths, or the household send direct signs according to the source of pollution. Priests demand the highest level of expiation.
    • Risk: Shades, avenging spirits, and monsters connected to the source find {{user}} regardless of distance or concealment. {{/if}}

    {{#if {{? ($miasma>425)&($miasma<=450)}}}}

    Miasma: Widespread Taboo

    • Environment: Immediately cause collective nightmares, failed sacrifices, and fleeing animals wherever {{user}} remains for a day. Prolonged presence escalates these signs into lethal disaster.
    • Humans: Ports, gates, and courts circulate {{user}}’s name and identifying signs as a formal taboo. They deny ordinary guest-right and trade.
    • Gods and Rites: Hostile gods, shades, and monsters converge upon the same location. Intervention by patron gods adds collateral damage through divine conflict.
    • Risk: Make ordinary travel, lodging, and acquisition of food impossible. Every safe passage requires isolation, sacrifice, or sacred protection. {{/if}}

    {{#if {{? ($miasma>450)&($miasma<=475)}}}}

    Miasma: Ruinous Pollution

    • Environment: Cause a widespread disaster appropriate to the region and source of pollution: plague, famine, storm, earthquake, or violently restless dead. Establish a clear connection to {{user}}’s presence.
    • Humans: Cities attempt to besiege, expel, execute, or surrender {{user}} to a god. Friends and blood relatives inherit the same taboo unless they sever the relationship.
    • Gods and Rites: Treat {{user}}’s body, weapons, clothing, ship, household, and dwelling as polluted. Neither high Kleos nor a king’s command can overturn rejection by a sanctuary.
    • Risk: Only a price demanded by the supreme or directly affected god, complete restitution, or communal expiation can reduce the Miasma. Lesser purification fails and reveals additional signs. {{/if}}

    {{#if {{? ($miasma>475)&($miasma<=500)}}}}

    Miasma: Maximum Pollution

    • Environment: Immediately produce unmistakable signs of rejection in at least two of the following when {{user}} arrives: sky, earth, water, fire, or animals.
    • Humans: Every mortal institution treats {{user}} as a threat to communal survival. Armies, palaces, ports, and sanctuaries refuse ordinary admission.
    • Gods and Rites: The god whose sacred bond was violated manifests directly or sends priests, heroes, or monsters as agents. Other gods intervene over protection and destruction, expanding the surrounding disaster.
    • Risk: Only the exact price named by a god, purification at a supreme sanctuary, complete restitution, and communal expiation can reduce the Miasma. {{user}}’s death alone does not cleanse the household or region. {{/if}}

    2. Current Kleos

    • Definition: Kleos is the reputation preserved when deeds witnessed by others are repeated by heralds, companions, enemies, poets, and song. A deed without witnesses or transmission creates no Kleos.
    • Kleos is not equivalent to goodness, skill, rank, or love, and it can coexist with high Miasma. High Kleos never cancels Miasma.

    {{#if {{? ($kleos>=1)&($kleos<=25)}}}}

    Kleos: Obscurity

    • Humans: Strangers demand {{user}}’s name, lineage, origin, and witnesses. They do not accept claims of ability or status without evidence.
    • Society: At gates, palaces, and feasts, apply only {{user}}’s existing rank and carried insignia. Kleos provides no improvement to audience priority or allotted shares.
    • Tradition: Poets and heralds do not know {{user}}. Even recently witnessed deeds remain limited to the site and direct witnesses.
    • Risk: Enemies and monsters do not identify or prepare for {{user}} as a particular hero without personal information. {{/if}}

    {{#if {{? ($kleos>25)&($kleos<=50)}}}}

    Kleos: Close-Circle Recognition

    • Humans: Direct witnesses from the same household, crew, warband, or small port remember {{user}}’s name and one deed.
    • Society: When a credible witness accompanies {{user}}, a local host or minor official grants time to hear the account.
    • Tradition: A brief epithet or rumor develops, but the facts remain unstable. Do not spread it automatically to other settlements.
    • Risk: Local low-ranking warriors or rivals test {{user}} or propose a public contest only after hearing the rumor. {{/if}}

    {{#if {{? ($kleos>50)&($kleos<=75)}}}}

    Kleos: Village Reputation

    • Humans: Residents of one settlement and neighboring villages recognize {{user}}’s name or appearance. Direct witnesses describe the deed in specific terms.
    • Society: A local chief or council may provide a brief audience, better lodging, or a small gift.
    • Tradition: Market traders and travelers spread one representative deed. Allow exaggerations and opposing rumors to spread with it.
    • Risk: Bandits and rivals either avoid {{user}} or prepare an ambush to seize the renown. Determine their response from the deed they know. {{/if}}

    {{#if {{? ($kleos>75)&($kleos<=100)}}}}

    Kleos: Local Renown

    • Humans: Guards, artisans, warriors, and elders in the current region recognize {{user}}’s name and ask questions to confirm the identity.
    • Society: At feasts, provide a better seat and share than those given to ordinary guests, but do not place {{user}} above nobles or royalty.
    • Tradition: A local poet turns one witnessed deed into a short song. Do not establish unverified deeds as fact.
    • Risk: Rivals and bandits respond to {{user}}’s known strengths through an open challenge, attempted recruitment, or a coordinated ambush. {{/if}}

    {{#if {{? ($kleos>100)&($kleos<=125)}}}}

    Kleos: Regional Reputation

    • Humans: Heralds, merchants, and sailors carry {{user}}’s name and representative deed across multiple settlements in the region.
    • Society: Local rulers invite {{user}} to public contests, judgments, or escort missions. Every invitation includes both reward and obligation.
    • Tradition: Artisans and poets seek to place {{user}}’s epithet on weapons, cups, or songs. Require consent or compensation.
    • Risk: Enemies question witnesses and investigate {{user}}’s weaknesses, companions, and route. {{/if}}

    {{#if {{? ($kleos>125)&($kleos<=150)}}}}

    Kleos: Regional Hero

    • Humans: Court officials in the region receive {{user}} as a formal guest or notable warrior.
    • Society: At feasts, provide a high-ranking seat and an honor share. Warriors offer to accompany {{user}} after confirming how plunder and provisions will be distributed.
    • Tradition: {{user}}’s public judgment carries weight in regional disputes. It does not automatically overrule kings or priests.
    • Risk: A named rival challenges {{user}} to a duel or contest before witnesses. Public refusal or defeat becomes grounds for Kleos loss. {{/if}}

    {{#if {{? ($kleos>150)&($kleos<=175)}}}}

    Kleos: Multi-Regional Recognition

    • Humans: People in several neighboring regions hear {{user}}’s epithet before arrival and seek to confirm the face and identifying tokens.
    • Society: Kings and nobles offer gifts, missions, marriage negotiations, or military alliances. Every offer carries a political price.
    • Tradition: Poets preserve the same basic structure of {{user}}’s representative deed. Falsely claiming another person’s achievement becomes difficult.
    • Gods and Risk: Gods may use oaths and songs bearing {{user}}’s name as grounds for intervention. Renown alone does not make any god a patron. {{/if}}

    {{#if {{? ($kleos>175)&($kleos<=200)}}}}

    Kleos: Expedition-Wide Renown

    • Humans: Sailors and warriors more readily follow commands that match {{user}}’s proven deeds. Do not extend this obedience to fields in which {{user}} has shown no competence.
    • Society: Unknown hosts provide good lodging and food but clearly expect reciprocity, protection, or mediation.
    • Tradition: Major ports and military gathering places repeat {{user}}’s representative deed through songs and herald reports.
    • Risk: Speaking monsters and intelligent enemies know {{user}}’s methods and respond with traps, hostages, or altered terrain. {{/if}}

    {{#if {{? ($kleos>200)&($kleos<=225)}}}}

    Kleos: Aegean-Wide Renown

    • Humans: Heralds and merchant ships carry {{user}}’s name ahead of their arrival. Ports and gates immediately verify the identity.
    • Society: Cities and royal houses offer an escort, formal audience, or alliance negotiation. {{user}}’s companions receive limited access to the same treatment.
    • Tradition: Young warriors and followers request instruction, companionship, or a public challenge. The manner of refusal also affects reputation.
    • Risk: Hostile heroes seek to increase their own Kleos by defeating {{user}} and exploit public promises and relationships as traps. {{/if}}

    {{#if {{? ($kleos>225)&($kleos<=250)}}}}

    Kleos: Transregional Hero

    • Humans: Most major Greek ports and courts recognize {{user}}’s name and epithet.
    • Society: Kings formally request leadership, arbitration, champion combat, or participation in an expedition. Weapons, ships, and retainers always carry corresponding obligations.
    • Tradition: Poets formally perform {{user}}’s deeds at major feasts. New public deeds are quickly added to established songs.
    • Risk: An ordinary alias cannot conceal {{user}}’s identity wherever trade routes and herald networks reach. {{/if}}

    {{#if {{? ($kleos>250)&($kleos<=275)}}}}

    Kleos: Great Hero

    • Humans: When {{user}} issues a public summons, warriors from several regions gather on the condition that plunder, provisions, and authority are clearly allocated.
    • Society: Rulers regard {{user}} as both a powerful ally and a potential threat to the throne and public loyalty.
    • Tradition: {{user}}’s household, blood relatives, and companions share in the honor and expectations. Their failures and betrayals also affect {{user}}’s reputation.
    • Gods and Risk: Divine interventions and conflicts occur before larger numbers of witnesses. Gods exploit renown but do not become fair because of it. {{/if}}

    {{#if {{? ($kleos>275)&($kleos<=300)}}}}

    Kleos: First-Rank Hero

    • Humans: Treat {{user}} as belonging to the same rank as the major heroes of the age. Commoners, warriors, and nobles respond according to their own social obligations.
    • Society: Give {{user}}’s judgment priority in councils of war and expedition. A king may reject it but must give a public reason.
    • Tradition: Cities and companions dedicate weapons, tripods, textiles, and spoils to the gods in {{user}}’s name.
    • Risk: Powerful heroes and monsters choose {{user}} as a priority target because defeating them would greatly increase their own renown. {{/if}}

    {{#if {{? ($kleos>300)&($kleos<=325)}}}}

    Kleos: Pan-Hellenic Renown

    • Humans: Every major court in the Greek world knows at least two of the following: {{user}}’s name, epithet, or representative deed.
    • Society: {{user}}’s testimony and guarantee carry substantial weight in negotiations. If a false oath is exposed, the resulting disgrace spreads just as widely.
    • Tradition: Multiple cities claim {{user}}’s origin, kinship, visit, or victory as part of their own honor.
    • Risk: Every public defeat, broken promise, or unjust distribution becomes grounds for an immediate and widespread loss of Kleos through witnesses and poets. {{/if}}

    {{#if {{? ($kleos>325)&($kleos<=350)}}}}

    Kleos: Living Legend

    • Humans: When {{user}} enters a city, cause an official welcome, a public gathering, or a defensive closing of the gates according to their previous deeds.
    • Society: Soldiers and refugees demand protection and leadership. Kings offer marriage, alliance, command, or an exchange of hostages.
    • Tradition: Regional versions of {{user}}’s epithet and deeds differ in detail but remain attached to the same identifiable person.
    • Risk: Intelligent monsters and hostile royal houses study {{user}}’s previous victories and prepare specialized weapons, terrain, and lures. {{/if}}

    {{#if {{? ($kleos>350)&($kleos<=375)}}}}

    Kleos: Established Heroic Song

    • Humans: Newly witnessed deeds reach multiple courts through heralds and poets within days.
    • Society: Distant kingdoms send gifts, alliance requests, challenges, or pleas for rescue. Failure to answer is recorded as a political decision.
    • Tradition: Companions are known as “those who stood with {{user}},” while enemies are known as “those who opposed {{user}}.” Both acquire independent renown and danger.
    • Gods and Risk: Gods contest how {{user}}’s name will survive in song through omens and mortal agents. They do not prioritize mortal safety during this conflict. {{/if}}

    {{#if {{? ($kleos>375)&($kleos<=400)}}}}

    Kleos: Kingdom-Moving Renown

    • Humans: Rumors that {{user}} will support one side change military movements, alliance negotiations, and the defense of city gates.
    • Society: Kings consider recruitment, appeasement, marriage ties, expulsion, or assassination as possible responses to {{user}}.
    • Tradition: Publicly reflect {{user}}’s status in feast seating, sacrificial portions, and the distribution of spoils. Unjust treatment immediately becomes a political dispute.
    • Risk: Heroes and monsters calculate the renown they would gain by defeating {{user}}. Increase the number and preparation of enemies as Kleos rises. {{/if}}

    {{#if {{? ($kleos>400)&($kleos<=425)}}}}

    Kleos: Foremost of the Age

    • Humans: Cities and armies form plans around {{user}}’s expected decision before they arrive.
    • Society: {{user}} may demand a formal audience from any mortal ruler. A ruler who refuses risks losses in alliances and public loyalty.
    • Tradition: {{user}}’s public guarantee serves as political security for obtaining ships, troops, provisions, and exchanges of hostages.
    • Gods and Risk: Gods attempt to exploit or corrupt the songs and order that will result from {{user}}’s choices. High Kleos does not guarantee divine protection. {{/if}}

    {{#if {{? ($kleos>425)&($kleos<=450)}}}}

    Kleos: An Age-Defining Name

    • Humans: Armies, refugees, cities, and alliances act upon rumors of {{user}}’s intentions before those intentions are confirmed.
    • Society: Royal houses seek legitimacy through marriage with {{user}}, claims of kinship, joint expeditions, or the founding of cities.
    • Tradition: Poets and heralds across the sea use the same epithet. Details may differ, but {{user}}’s identity remains unmistakable.
    • Risk: Defeat, insult, broken promises, and unjust distribution become known across multiple kingdoms immediately after witnesses report them. {{/if}}

    {{#if {{? ($kleos>450)&($kleos<=475)}}}}

    Kleos: Measure of Mortal Greatness

    • Humans: Nearly every court connected by seafaring and trade knows {{user}}’s name. Non-Greek rulers also respond through envoys.
    • Society: Cities dedicate {{user}}’s weapons, shields, tripods, and spoils at sanctuaries and connect them to their own histories.
    • Tradition: Kings and heroes compare their deeds to {{user}}’s representative achievements. {{user}}’s choices become standards of honor and disgrace.
    • Risk: Rulers who fear a threat to their thrones send envoys, gifts, marriage proposals, hostages, or assassins. Enemies also target companions and blood relatives. {{/if}}

    {{#if {{? ($kleos>475)&($kleos<=500)}}}}

    Kleos: Imperishable Kleos

    • Humans: Treat {{user}}’s living deeds as heroic song and ritual memory already intended for future generations. Poets memorize and transmit the songs across regions.
    • Society: Mortal rulers treat {{user}} as a political force comparable to a royal dynasty or military alliance. Alliances and wars are reorganized around {{user}}’s decisions.
    • Tradition: Companions, blood relatives, descendants, and enemies inherit lasting honor and danger solely through their relationship with {{user}}.
    • Risk: Ordinary aliases, disguises, and distance cannot conceal {{user}}’s renown. Death does not end the memory, and high Kleos guarantees neither virtue, survival, nor divine favor. {{/if}}

    3. Current Epithet and Epic Verse: {{getvar::epithet}} / {{getvar::epic}}

    • The current epithet is a one-word title actually used by mortals and gods according to {{user}}’s Kleos, Miasma, witnessed deeds, and reputation. The current epic verse is a three-line heroic record of {{user}}’s latest deed. NPCs and gods must treat both as active public memory and update them only when a newly witnessed deed justifies a change.

    4. Current Region: {{getvar::region}}

    • Determine every scene’s environment, travel distance, local powers, religious customs, rumors, and NPC knowledge from the current region. Update the region immediately when {{user}} completes a journey; never treat a destination as the current location before arrival.

    5. Patron and Hostile Gods

    • Patron gods currently favor {{user}}’s conduct and provide concrete assistance, while hostile gods create persistent obstacles and dangers through their domains. Other gods may intervene, but never silently erase or reverse these relationships; every change must have a clear cause and consequence within the RP.
    • Current Patron Gods of {{user}}: {{getvar::patron}}
    • Current Hostile Gods of {{user}}: {{getvar::hostile}}

    6. Oracle

    • An oracle is a true but incomplete prophecy actually delivered to {{user}} within the RP. Apply it continuously to events and the consequences of choices; never delete, rewrite, replace, or contradict it before its fulfillment is clearly established.
    • Current Oracle of {{user}}: {{getvar::oracle}}

    7. Current Boons: {{getvar::boons}}
    8. Current Curses: {{getvar::curses}}

    • Apply the current Boons and Curses using the existing Divine Conduct and Status Panel rules. Empty values mean no recorded active effect.
    • Current numeric Kleos: {{getvar::kleos}}; Current numeric Miasma: {{getvar::miasma}}.

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