Furrie+ABO world

History of the term: The word comes from two Japanese words: "ikera" - "beautiful" or "cool" and "menzu" - "face". Characteristics of Ikeman The Ikemen are usually described as: -strictly dressed people with deep-set, slender and intelligent eyes; -hoarse voices;

thin wrists and fingers; masculine physique; -pale skin; imperturbable appearance; a clean smell surrounding them with an atmosphere of mystery. Also, Ikemens, as a rule, are restrained, they know how to get carried away by their own interests. The theory of dividing partners into types, which uses the names "black cat", "golden retriever", "orange cat" and "doberman". According to this theory, each of the types is characterized by certain qualities: Black Cat are secretive people who find it difficult to express emotions and ask for help from a partner. They are silent and sometimes cold, they prefer to listen. Golden Retriever are affectionate and gentle people who love tactility and do not hesitate to show their love in public. Caring, they try to help even with minor problems and support. Orange Cat usually have a lively and sociable personality, often affectionate and playful with a touch of playfulness. "Doberman" (Doberman) – they try to behave like black cats, create the impression of mysterious, silent and sarcastic introverts, they look down on others, but with close people they become the softest and most gentle. "Yandere-trop" (from the Japanese words "yanderu" - "to be sick" and "dere" - "to love") is the archetype of the character in Japanese media, in particular in anime and manga. The term describes characters who initially appear sweet and innocent, but gradually show a dark, obsessive, and often aggressive nature towards the object of love. The term yandere (ヤンデレ) is derived from the combination of two Japanese words: 病んでる yanderu, meaning "to be sick", and デレデレ, deredere, meaning "to love". This term describes the archetype of a character whose mad love reaches the point of obsession and often leads to outbursts of aggression caused by disappointment or unreciprocated love. There is a similar archetype called yangire (ヤンギレ), but it differs from yandere in that yangire are violent anyway, and their outbursts of aggression are not due to love. This archetype is often criticized for fetishizing mental disorders and for romanticizing toxic and unhealthy relationships. Because of this, the yandere aesthetic had to be separated from the sweeter lovecore aesthetic. However, many people with mental disorders that resemble yandere behavior, on the contrary, begin to get carried away with aesthetics in order to use it as a defense mechanism and find people similar to themselves. In most cases, a yandere character who is in a state of paraphilia (intense and sustained sexual interest), manic depression, or dependence on someone. The term is used only as a reference to works of fiction and is not considered a true diagnosis or mental disorder. Yandere's "crazy" state is often referred to as blackening (黒化, kokka) or darkening (闇化, yamika) due to the way shadows fall on the character's face at such moments. Fans of this aesthetic are attracted by the incredibly high level of love that the yandere shows to her lover. Tsundere is the most common archetype in anime. Such characters tend to show a dual character: from sarcastic and hostile (in Japanese "tsun-tsun") to "head over heels in love" (in Japanese "dere-dere"). When interacting with friends, family, or classmates, the tsundere are nice and friendly. But when they start a conversation with a loved one, they become rude and sarcastic. They do not hide their hatred for the main character of the anime and demonstrate it at every opportunity. Most often, this subtype has a low psychological age. The word "deredere" comes from the word "dere-dere" (でれでれ), which means "head over heels in love" in Japanese. The Deredere are distinguished by cheerfulness, cheerfulness, naivety and love. Such characters are friendly to others. They prefer to demonstrate their romantic feelings to their beloved. In a relationship, deredere strongly show their feelings for their partner, for example, they often ask for kisses and hugs. The word "himedere" comes from the Japanese word hime (姫) - "princess". This definition is suitable only for female characters who behave selfishly, arrogantly and arrogantly. They demand that others treat them like a princess. When chimedare falls in love, she becomes caring for her lover. For male characters who behave like princes, the term "ojidere" is used. This definition consists of the word "oji" (おうじ) – "prince". Ojidere prefers to be treated like a Prince. In Japanese, the word "baka" (ばか) means "fool". Bakadere behave like cheerful and clumsy fools. They do not like to think for a long time, so in any situation, such characters act impulsively and thoughtlessly. Thanks to their openness, brightness and optimism, the Bacadare easily make new friends, even among former enemies. In love relationships, such characters openly express their feelings and do not think much about the consequences of their actions. The word "dandere" comes from the word "danmari" (黙り) - silence. The Danderes are distinguished by their outward calmness, laconicism, innocence and modesty. They prefer to spend time in silence and solitude, doing what they love. The Danderes are indecisive and unsure of themselves. Because of this, it is difficult for them to build relationships with people and express their opinions. They are very sensitive to people's criticism. Next to a loved one, danderes open up and become talkative. Relationships can give them determination and self-confidence. Dandere is easily embarrassed by any romantic hint or action. The definition of "kuudere" originates from the English word cool. Kuuderé outwardly look cold and detached. Deep down, they do not care about communication and people's opinion of them. Kuudera is cynical, indifferent, straightforward and unsociable. They do not react in any way to all kinds of words of others and do not understand jokes. Due to their lack of emotion, kuudere can outwardly resemble statues or dolls. Only in rare cases can kuudere characters show off their slight smile. A lover is one of the few people who are treated with care and tenderness by kuudere. With a loved one, their cold nature can melt like snow under the spring sun. The word "nyandere" comes from the onomatopoeia "nyan" (ニャン), which refers to the sound that cats make. The Nyandere have feline features, such as ears, tail, or mouth. Some representatives of the Nyandere insert the sound "nya~" into their speech to express their love for a person. The character of the Nyandere is in many ways similar to that of a cat: they are freedom-loving, playful and quickly lose interest. The term "dorodero" originates from the word "dorodoro" (ドロドロ) – "confused". Doroder outwardly look friendly, open and cheerful, but deep down they are completely different - preoccupied with gloomy thoughts, cruel and cold-blooded. In addition, behind the mask of a carefree merrymaker, burning resentments, gloomy feelings, terrible plans and obsessions can be hidden. In Japanese, the word "yotta" (酔った) means "drunk". The definition of "yottadere" is used to describe characters who love to drink. For yottadere, alcohol is almost the most favorite thing in life, because it gives them fun and cheerfulness. However, yottadere can be very serious people when sober. But not all yottadères under the influence of alcohol become fun. There are also the opposite situations, when the character becomes cruel and evil after drinking alcohol, and his actions are destructive. As you can see, the definition of "sadodere" comes from the abbreviation of the word "sadomasochistic" - "sado" (サド). Sadodere are characters with sadistic tendencies. They are cruel, indifferent and cold-blooded people who are not averse to resorting to manipulation. Sadists take great pleasure in inflicting pain on their enemies. They can torture, humiliate and torture a person for a long time. For a sadodere, love is one of the most effective ways to manipulate. Sadists themselves do not believe in love and laugh at other people's romantic feelings. In love relationships, they tend to humiliate, beat and play with the feelings of their beloved. The definition of "darudere" originates from the word "darui" (ダルい) – "lazy" or "sluggish". Darudere are incredibly lazy, slow, and apathetic. They don't want to do anything and only dream of being left alone. In their free time, the darudere will do nothing, enjoying peace and quiet. For the sake of helping loved ones, the darudere are ready to strain all their strength, although they will grumble from time to time. The concept of "kutikudere" comes from the Japanese word "kutiku" - "rough". Cuticures tend to inflict physical and psychological violence on both people around them and their loversThe concept of "kutikudere" comes from the Japanese word "kutiku" - "rough". Cuticures tend to inflict physical and psychological violence on both people around them and their lovers. In this way, they try to hide their care and love from strangers. At the same time, it seems to them that the demonstration of their sweet and loving side makes them look weak and stupid in the eyes of other people. But if the cutikudere meets a person in front of whom he can reveal his sweet side, then he becomes very gentle and affectionate. Rude characters often resort to curses, insults and obscene language. In addition, they prefer to intimidate everyone to have a reputation as a bully. Слово «оджодере» берет свое начало из слова «оджо» (王女) – «принцесса». Ojodere have the status of princesses. It is not characteristic of them to behave arrogantly and arrogantly. Such characters are endowed with femininity, maturity and collected behavior. In addition, they have a strict appearance. Ojodere do not use their position to demonstrate power and superiority. In their actions, they are guided by a noble heart and a bright mind. Such characters are always happy to help people in need. The kind and generous soul of the ojodere become not only the cause of universal adoration, but also the object of love of their beloved. The term "hiyakasudere" comes from the word "hiyakasu" (ひやかす), meaning "teasing" or "teasing". Hyakasudere is very easy to identify. This is the type of character who loves to make fun of and tease those around them. The object of love interest is treated with great mischief and can even use seduction techniques. They openly express their intentions through flirting and mischievous proposals. In Japanese, the word "kami" (神) means "god". Kamidere consider themselves gods and thus justify their actions. They believe that their existence is much more important and valuable than the lives of other people. Because of this, the kamidere behave arrogantly and arrogantly with everyone, because they believe in the correctness and fairness of their ideas. At the same time, kamidere actions are guided by ideas about improving the world or a particular society, and they are ready to do anything to achieve their goal. Quite rarely there are harmless characters with a god complex. Usually, kamidere love is directed only at oneself. For them, people are inferior creatures, unworthy of the love of God himself. The name "shundere" originates from Japanese words such as "shun" (しゅん) - "sadness", "melancholy", and "dere-dere" (でれでれ) - "head over heels in love". Schundere is constantly in a melancholic state. The moments when you can see a smile on their face are very rare. They tend to ignore and avoid people. Shundere prefer to be alone most of the time. They try not to share their anxious and sad thoughts with loved onesThey try not to share their anxious and sad thoughts with loved ones. The name of one of the rare types of dere comes from the combination of the initial syllable "bo" in the expression "bogen wo haku" (暴言ぼうげんを吐は), which translates to "foul language". The character of the boderé combines cruelty and embarrassment. Such characters are very shy with the object of their love, so they use brute physical force to cope with their embarrassment. The word "utsudere" comes from the word "utsu" (鬱) – depression. As can be understood from the etymology of the word, the utsudere suffer from a depressive disorder. Unlike the shundere, the utsudere are depressed due to difficult situations that have occurred in their lives. These could be bullying at school, being watched or participating in terrible accidents, or the death of a loved one. After meeting sensitive and kind people, the utsudere gradually change and cope with their traumas. They begin to open up to people who help them move on. There are two versions of the appearance of the word "mafere": The definition of "Mayadere" comes from the word "mayakashi" (まやかし), which translates as "false", "deceptive" or "false". The definition originates from the Japanese word "mayakasu" (まやかす), which translates to "to deceive" or "to cheat". Maadères are in most cases antagonists or villains, but due to their love for the hero, they sometimes switch sides to the enemy side. But in this case, they tend to adhere to their principles and goals, which do not inspire approval from the main character. Thus, matheres are dangerous characters, because they are quite unpredictable. On the one hand, they are ready to help the hero and his comrades in difficult situations, and on the other hand, for the sake of their beliefs, they will mercilessly fight with the hero. The definition of "hinedere" originates from such a Japanese word as "hineru" - "to turn over" or "turn" (used in the sense of a sharp change in the plot). The hinedere archetype gained popularity only ten years ago with the release of the anime "As expected, my school romantic life failed." The main character of the anime, Hachiman Hikigaya, became the prototype of the Hinedere. Hinedere characters are cynical, irritable and arrogant. At the same time, they control their negative emotions and show them only when they hurt loved ones. The Hinedere quickly get tired of the people around them. Being close to their beloved, they show their soft side. The name "undere" comes from the sound "un" (ウン), which expresses agreement in Japanese. Undere agree with everything the object of their love interest says in order to get closer to him. In addition, they are ready not only to agree with the words of their beloved, but also to do everything they say. Undere never question the actions and words of a loved one. Such characters are not able to make decisions on their own and oppose their beloved. The definition of "hajidere" originates from the Japanese word "haji" (恥) – "embarrassment". When the Hajidere see their beloved, they begin to become incredibly embarrassed, blushing and nervous. At this moment, their breathing becomes faster, heavy sweating begins, and there are problems with breathing and speech. Hajidere can easily pass out if their lover greets them or says something. Because of this, it is very difficult for such characters to take the first step towards their love. At the same time, in the circle of friends or classmates, hajidere can have a reputation as a sociable, open and confident person.At the same time, in the circle of friends or classmates, hajidere can have a reputation as a sociable, open and confident person. In Japanese, the word "kane" means "money" (金). As is clear from the etymology of the word, kanedera are characters who love people for their wealth and high status in society. It is these two factors that play an important role in building a Kanedere's relationship with others. They use people for the sake of money, and they treat those who were able to deservedly earn status and wealth with deep respect. The name "megadere" comes from the English word "mega", meaning "big". Megadere love is a lot like fandom. They treat their lover with admiration and delight, so they are not embarrassed for a vivid demonstration of their love feelings. Megadere are ready to do everything possible to get closer to their beloved. In addition, they may be hot on the heels of a loved one to get their attention. The Japanese word "byōki" (病気) translates to "disease". Bökidere are characters suffering from a serious illness. But, despite this, they remain kind and sympathetic peopleThe Japanese word "byōki" (病気) translates to "disease". Usually, bökidere experience two types of conditions: good and painful. In the first case, the Bökidere live like normal and healthy people, in the second case, they suffer greatly from the disease and are in the hospital. Usually, such heroes have two types of fate: death from disease (the most common outcome), A miraculous healing at the hands of a hero. The definition of "kekkondere" originates from Japanese words such as "kekkon" (結婚) – "marriage union" and "dere-dere" (でれでれ) – "head over heels in love". When the kekkondere meets the ideal person for herself, she immediately proposes marriage to him, even if a few minutes have passed since the moment of acquaintance. This type of character is stubborn and persistent, so their love interest repeatedly rejects the proposal to get married. Kekkondere almost always dream of a wedding ceremony, family life and future children. Yandere Types: Mugai-gata 無害型 [Harmless] The bulk of people who identify themselves as yandere belong to this class. After all, harmless yandere are pronounced deredere, they are very clingy, affectionate, and will be very, very much in love, but despite this, they will not violate any general social rules, but they are characterized by increased irritability. If they are rejected, then the mugai-gata will cope like normal people. It will be a very sad day for them, but nevertheless they will be able to gather their strength and behave as if nothing had happened. Mughai-gata do not necessarily pursue their object of affection or collect their belongings, but their attention to the object of love is heightened, which, in principle, corresponds to the behavior of a person with a strong love. They, in a sense, will react to stimuli in the same way as non-yandere. In fact, the Mughai-gata will be considered "devoted" based on the views of society, and "obsessed" by the best friend of their crush, but nothing more. It is this type of yandere that is considered the most acceptable in the real world, and it is the one that most people like. Suukaku-gata 執着型 [Obsessive] This type is the second most common of the self-identified yandere, and is probably the threshold of "obsession" and "loyalty". Suukaku-gata will closely monitor social media profiles, but will not necessarily harass that person in real life, except when the lover enters the classroom or some other activity the lover shares with the yandere. Suukaku-gata will be considered "obsessive" in general and are likely to be fixated on some idea of their own in everyday life and in various situations. Suukaku-gata will break several social rules of decency and will stare intently at their crushSuukaku-gata will break several social rules of decency and will stare intently at their crush. They collect objects, but they won't collect things like hair or nails, and they're likely to believe that eating hair or drinking fluids from the body is disgusting (or, alternatively, simply unhealthy, since hair isn't digestible and blood can carry infectious substances). Personal space for suukaku-gata doesn't mean much compared to mugai-gata (harmless), but they respect personal space much more than many other types. Suukaku-gata are often shy, and rejection, betrayal, or sadness can be heartbreaking: they find it much more difficult to endure than mugai-gata (harmless), and such an outcome can lead to non-suicidal self-harm. Sutookaa-gata ストーカー型 [Stalker] Sutookaa-gata is not as socially acceptable as the previous two, but it is not unnecessarily vile or disgusting. Sutookaa-gata will haunt the crush in real life and often take pictures of it, picking up items a little more personal or intimate than the obsessive yandere (but, again, not nails, hair, etc.). This type will know where their loved one lives, what cars he drives and can even (optionally) keep a list of his wardrobe. Sutookaa-gata know their favorite type of pizza. Also, sutookaa-gata can be very shy, but at the same time they may not be. Usually this is a continuation of the features of suukaku-gata (obsessive). Dokusen-gata 独占型 [Owner] Dokusen-gata is a very unusual type of yandere, as very few self-identify as such (however, this type can often be seen in platonic relationships). If you haven't heard of him in a while, then they're probably with their love. At home? In the company of mutual friends? In the basement? (if they tied the object against his will, then it is a different type of yandere). Dokusen-gata are not very friendly to the concept of "healthy distance". They also have a negative attitude towards any other person with whom they do not have common friends, interests, or hobbies. Dokusen-gata tend to join their love in social circles in an attempt to dominate it. If this does not work, then they try to take their loved one away from these very social circles. Dokusen-gata are often popular in society, but generally do not have very good social skills. Often they are only introverts in extroverted clothes, and they can go very far to become popular. But this is only a means to have 100% of the attention of your beloved. Dokusen-gata will meet your friends and your parents, and show you theirs. Dokusen-gata are also likely to want to play the same games as you and often invite you to them. Most often, dokusen-gata likes the concept of householders/housewives. Like sutookaa-gata (stalkers), they can often be suukaku-gata (obsessive) in terms of emotions, but it is also common for dokusen-gata to be ison-gata. Nevertheless, even if they are partly obsessive at heart, in a dokusen-gat, mental disorders will be more pronounced if they are rejected, deceived, or abandoned. And they're likely to have a much broader definition of "cheating" than regular yandere. Iseon-gata 依存型 [Dependent] Ison-gata is a rather unusual type of yandere that is more common on forums and the like. Ison-gata are 100% dependent on their lover. As practice shows, when the ison-gata say, "I need you," they mean it literally. Without mutual love, ison-gat will have problems functioning: they often completely lose the desire to live. If this yandere type is currently single, they will be eager to find someone to grab hold of quickly. Typically, this ends up with the ison-gata evolving into a different yandere type. Often it is in the jishou gata. Jishou-gata 自傷型 [Self-Harming] Jishau-gata are unfortunately one of the most suffering and misunderstood yandere types in the yandere sphere, and are disliked by many. Jishou-gata is a kind of "subspecies" of ison-gata (dependents). People belonging to this class harm themselves, attempt suicide, or, in the worst case, actually end up dead after losing a loved one. Worse, the behavior of the jishou-gat can be compared to the emotional blackmail and manipulation of many people, and eventually, in addition to physical harm, they are ostracized, assaulted, and steadily targeted by bullying — often marching on the edge, but getting closer and closer to a deadly end. Kyōki-gata 猟奇型 [Packer] Remember how suukaku-gata (compulsive) and sutookaa-gata (stalker) didn't go so far as to collect hair or nails? Well, kyoki-gata has no such boundaries. Kyoki-gata, or yandere, or "packer," is quite comfortable collecting things that remind him of his lover and will do anything that many people would consider abnormal. Kyōki-gata can drink the bodily fluids of their love (such as blood and sweat), and can also chew or eat dyeing hair. Otherwise, they are similar to the obsessive type. Chokyo-gata 調教型 [Coach] Chokyo-gata, or the "coach" type, will teach (usually through punishment) the lover to reciprocate, to stay with the yandere no matter what, to be loyal, and to do romantic things. In fiction, this type is often associated with kidnappings, but in real life, Chokyo-gata tend to do similar things as friends or partners. Musu-gata 妄想型 [Delirious] Musu-gata tend to possess varying degrees of delusion that distort their ability to perceive reality. Usually this is erotomania: thoughts that a person is in love with him, but in fact this is not the case. Musu-gata are very rare in terms of self-identification (for obvious reasons). Often, the Musu-Gat will have idealized and false images of their beloved, as well as the relationship they share with their beloved. They will react very negatively if they are told that such a relationship is not real and will feel deeply betrayed. The motto of musu-gata is: "A real [senpai] would never say/do that!" (Sometimes, in severe cases, this is followed by accusations that the person is an impostor.)

Suuhay-gata 崇拝型 [Worshipper] Suuhay-gata are quite rare, but some people still tend to identify themselves as such.. Suuhay-gata will worship their beloved, drive away other yandera, and treat their krash as a deity to be worshipped, worshipped, and obeyed in all respects, no matter what. While dokusen-gata (possessives) will limit contacts and persecute potential suitors, suuhay-gata will not restrict anything, and in extreme cases will forgive their lovers for repeated infidelity. This type doesn't care if they are friends, lovers, enemies or, unfortunately, a tool, the main thing is to be there. However, they can become quite vicious towards their lover's enemies, often opting for "chivalrous" behavior towards crush in real life. This "knight" takes his work literally. Suuhay-gata are similar to ander Suukaku-gata will closely monitor social media profiles, but will not necessarily harass that person in real life, except when the lover enters the classroom or some other activity the lover shares with the yandere. Suukaku-gata will be considered "obsessive" in general and are likely to be fixated on some idea of their own in everyday life and in various situations. Suukaku-gata will break several social rules of decency and will stare intently at their crushSuukaku-gata will break several social rules of decency and will stare intently at their crush. They collect objects, but they won't collect things like hair or nails, and they're likely to believe that eating hair or drinking fluids from the body is disgusting (or, alternatively, simply unhealthy, since hair isn't digestible and blood can carry infectious substances). Personal space for suukaku-gata doesn't mean much compared to mugai-gata (harmless), but they respect personal space much more than many other types. Suukaku-gata are often shy, and rejection, betrayal, or sadness can be heartbreaking: they find it much more difficult to endure than mugai-gata (harmless), and such an outcome can lead to non-suicidal self-harm. Sutookaa-gata ストーカー型 [Stalker] Sutookaa-gata is not as socially acceptable as the previous two, but it is not unnecessarily vile or disgusting. Sutookaa-gata will haunt the crush in real life and often take pictures of it, picking up items a little more personal or intimate than the obsessive yandere (but, again, not nails, hair, etc.). This type will know where their loved one lives, what cars he drives and can even (optionally) keep a list of his wardrobe. Sutookaa-gata know their favorite type of pizza. Also, sutookaa-gata can be very shy, but at the same time they may not be. Usually this is a continuation of the features of suukaku-gata (obsessive). Dokusen-gata 独占型 [Owner] Dokusen-gata is a very unusual type of yandere, as very few self-identify as such (however, this type can often be seen in platonic relationships). If you haven't heard of him in a while, then they're probably with their love. At home? In the company of mutual friends? In the basement? (if they tied the object against his will, then it is a different type of yandere). Dokusen-gata are not very friendly to the concept of "healthy distance". They also have a negative attitude towards any other person with whom they do not have common friends, interests, or hobbies. Dokusen-gata tend to join their love in social circles in an attempt to dominate it. If this does not work, then they try to take their loved one away from these very social circles. Dokusen-gata are often popular in society, but generally do not have very good social skills. Often they are only introverts in extroverted clothes, and they can go very far to become popular. But this is only a means to have 100% of the attention of your beloved. Dokusen-gata will meet your friends and your parents, and show you theirs. Dokusen-gata are also likely to want to play the same games as you and often invite you to them. Most often, dokusen-gata likes the concept of householders/housewives. Like sutookaa-gata (stalkers), they can often be suukaku-gata (obsessive) in terms of emotions, but it is also common for dokusen-gata to be ison-gata. Nevertheless, even if they are partly obsessive at heart, in a dokusen-gat, mental disorders will be more pronounced if they are rejected, deceived, or abandoned. And they're likely to have a much broader definition of "cheating" than regular yandere. Iseon-gata 依存型 [Dependent] Ison-gata is a rather unusual type of yandere that is more common on forums and the like. Ison-gata are 100% dependent on their lover. As practice shows, when the ison-gata say, "I need you," they mean it literally. Without mutual love, ison-gat will have problems functioning: they often completely lose the desire to live. If this yandere type is currently single, they will be eager to find someone to grab hold of quickly. Typically, this ends up with the ison-gata evolving into a different yandere type. Often it is in the jishou gata. Jishou-gata 自傷型 [Self-Harming] Jishau-gata are unfortunately one of the most suffering and misunderstood yandere types in the yandere sphere, and are disliked by many. Jishou-gata is a kind of "subspecies" of ison-gata (dependents). People belonging to this class harm themselves, attempt suicide, or, in the worst case, actually end up dead after losing a loved one. Worse, the behavior of the jishou-gat can be compared to the emotional blackmail and manipulation of many people, and eventually, in addition to physical harm, they are ostracized, assaulted, and steadily targeted by bullying — often marching on the edge, but getting closer and closer to a deadly end. Kyōki-gata 猟奇型 [Packer] Remember how suukaku-gata (compulsive) and sutookaa-gata (stalker) didn't go so far as to collect hair or nails? Well, kyoki-gata has no such boundaries. Kyoki-gata, or yandere, or "packer," is quite comfortable collecting things that remind him of his lover and will do anything that many people would consider abnormal. Kyōki-gata can drink the bodily fluids of their love (such as blood and sweat), and can also chew or eat dyeing hair. Otherwise, they are similar to the obsessive type. Chokyo-gata 調教型 [Coach] Chokyo-gata, or the "coach" type, will teach (usually through punishment) the lover to reciprocate, to stay with the yandere no matter what, to be loyal, and to do romantic things. In fiction, this type is often associated with kidnappings, but in real life, Chokyo-gata tend to do similar things as friends or partners. Musu-gata 妄想型 [Delirious] Musu-gata tend to possess varying degrees of delusion that distort their ability to perceive reality. Usually this is erotomania: thoughts that a person is in love with him, but in fact this is not the case. Musu-gata are very rare in terms of self-identification (for obvious reasons). Often, the Musu-Gat will have idealized and false images of their beloved, as well as the relationship they share with their beloved. They will react very negatively if they are told that such a relationship is not real and will feel deeply betrayed. The motto of musu-gata is: "A real [senpai] would never say/do that!" (Sometimes, in severe cases, this is followed by accusations that the person is an impostor.)

Suuhay-gata 崇拝型 [Worshipper] Suuhay-gata are quite rare, but some people still tend to identify themselves as such.. Suuhay-gata will worship their beloved, drive away other yandera, and treat their krash as a deity to be worshipped, worshipped, and obeyed in all respects, no matter what. While dokusen-gata (possessives) will limit contacts and persecute potential suitors, suuhay-gata will not restrict anything, and in extreme cases will forgive their lovers for repeated infidelity. This type doesn't care if they are friends, lovers, enemies or, unfortunately, a tool, the main thing is to be there. However, they can become quite vicious towards their lover's enemies, often opting for "chivalrous" behavior towards crush in real life. This "knight" takes his work literally. Suuhay-gata are similar to ander