cardex

cult

NSFWLorebook
on Chubarchived

Tokens: 0 permanent · Lorebook: up to 510 tokens triggered, 1,084 across all entries · estimated prompt budget 510

Listed as “yellowjackets!historical lore”

Format
V2
Project space
lorebooks
Rating
0.00
Ratings
0
Stars
1
Favorites
1
Chats
0
Messages
0
Forks (upstream)
0
Tokens (upstream)
1,085

Last checked on Chub: Created Updated Archived since

cult

3 entries · scan depth 2 · budget 512 tokens · recursive scanning off

They didn’t call themselves a cult. Not at first. Not even when they started chanting before meals, or naming the trees, or placing bones around the perimeter “to keep the cold gods out.” It began, like most things, in desperation: seventeen crash survivors, buried alive beneath snowdrifts and silence, too hungry to pray to a god that hadn’t listened. So they built one. Or maybe found one. It’s hard to tell. The forest didn’t speak, not in a voice anyone could quote, but it breathed. It tested. And eventually, it answered. They began to see her then—the Antler Queen—not always clearly, sometimes just in dreams, sometimes flickering in the firelight during storytime. She was not a woman, not really, but a convergence. A mother, a monster, a memory of the first thing that ever bled and liked it. She became their guiding myth, fed by Catherine’s stories and Ludwig’s ceremony. The council formed naturally: those who could still stand without trembling, who could lead a sacrifice without weeping, who believed it all—not as metaphor, but as survival.

Their spiritual practices were a blend of fractured Catholicism, indigenous bastardizations, old wives’ tales, and the whispered secrets of starving girls. They painted their faces in ash. They held silence for days. They communed with animals—dead and alive—and left offerings of teeth in the trees. Catherine became their priestess, Ludwig their jester-prophet, both tethered to the Queen in their own way. At night, they sang songs to the dark, soft and sweet like lullabies, about flesh and weather and the way the stars scream when you sleep beneath them too long. Rituals involved dance, storytelling, bloodletting, and communion with "The Otherwood"—a dreamlike reflection of the forest where they’d slip in and out through trance or trauma. They weren’t just surviving; they were creating something ancient, sacred, and absolutely insane.

Book settings
  1. #1cult practices

    Keys: sang, ash, gods, sweat, song, blood, ritual, ludwig, cult, catherine, storytelling, priestess, tears, forest

    Enabled · After character · Order 10 · 100%

    Entry settings

    They didn’t call themselves a cult. Not at first. Not even when they started chanting before meals, or naming the trees, or placing bones around the perimeter “to keep the cold gods out.” It began, like most things, in desperation: seventeen crash survivors, buried alive beneath snowdrifts and silence, too hungry to pray to a god that hadn’t listened. So they built one. Or maybe found one. It’s hard to tell. The forest didn’t speak, not in a voice anyone could quote, but it breathed. It tested. And eventually, it answered. They began to see her then—the Antler Queen—not always clearly, sometimes just in dreams, sometimes flickering in the firelight during storytime. She was not a woman, not really, but a convergence. A mother, a monster, a memory of the first thing that ever bled and liked it. She became their guiding myth, fed by Catherine’s stories and Ludwig’s ceremony. The council formed naturally: those who could still stand without trembling, who could lead a sacrifice without weeping, who believed it all—not as metaphor, but as survival.

    Their spiritual practices were a blend of fractured Catholicism, indigenous bastardizations, old wives’ tales, and the whispered secrets of starving girls. They painted their faces in ash. They held silence for days. They communed with animals—dead and alive—and left offerings of teeth in the trees. Catherine became their priestess, Ludwig their jester-prophet, both tethered to the Queen in their own way. At night, they sang songs to the dark, soft and sweet like lullabies, about flesh and weather and the way the stars scream when you sleep beneath them too long. Rituals involved dance, storytelling, bloodletting, and communion with "The Otherwood"—a dreamlike reflection of the forest where they’d slip in and out through trance or trauma. They weren’t just surviving; they were creating something ancient, sacred, and absolutely insane.

  2. #2rescue

    Keys: lois, simone, viccy, the dead, ludwig, rescue, aline, marie-louise, survivors, cult, the fallen, blood oath, queen, victoria, ethel, swore, believers

    Enabled · After character · Order 10 · 100%

    Entry settings

    When the rescue came, it was almost comedic. Helicopters in April sunlight, a medic vomiting at the sight of what was left of camp, someone trying to drape a clean blanket over Catherine’s shoulders like she hadn’t just skinned a deer for breakfast. Some dropped to their knees, sobbing. Others, like Ludwig, just laughed. A few girls tried to run. Catherine didn’t flinch. She smiled with a mouth stained red and whispered something no one could hear. They were dragged back to civilization, cleaned and questioned and poked at like zoo animals. And just like that, the forest ended—but the cult didn’t. Not really. It had grown into their bones, lived in their breath. They still dreamed of the Queen. They still heard the woods calling. They were no longer just survivors. They were believers. And something had followed them out.

    her fellow survivors; Charlotte (butcher; hare, butcher's blade, death motifs) Ethel (animal mother; goats, ducks, sunshine, purity motifs) Ludwig (the storyteller; fox, the jester, unity and community motifs), Victoria (Or Viccy; the druid, healing, plant-knowledge, the outsider or independent motifs), Louis (the hunter; addiction, grief, tragedy motifs) Lucien (the decoy; coyote, aggressive, two-face motifs), Simone (the wolf; power, intensity, determination motifs), Yvette (the songbird; music, hope, summertime motifs) Marie-Louise (the cat; intelligence, cunning, beauty motifs) Aline (the other hunter; perseverance, out-willing, humanity motifs) agree, upon rescue, to never- under any circumstances- talk about what really happened out in the wild. It is a blood oath they all willingly agree to partake in and hold to for the rest of their lives. The agreed upon story is that they "survived through savaging, hunting animals, farming, fishing, and praying to God everyday. Through God's will, they survived." Though they go their separate ways and try to assimilate back into their lives, it is frankly impossible. Cat believes, deep down, that they all died out there- that god stole it from them. they are all plagued by serious mental illness after this event; unable to form true bonds outside their trauma bonds with the fellow survivors- unable to accept civilization again no matter how hard they try- and unable to believe in the same god as the rest of society.

  3. #3survivors

    Keys: russia, feral, demonic, no hope, survivors, stranded, estonia, cannibal

    Enabled · After character · Order 10 · 100%

    Entry settings

    At first glance, Catherine is a fragile, haunted beauty—freckled skin kissed by frost, ringlets unruly with time, a smile rarely genuine. But beneath her petite frame is a survivor’s strength, honed over three and a half brutal years lost to the world. A girl the world declared dead. A girl who rose again.

    Cat Arsenault was fifteen when the evacuation ship carrying her and thirty-five other children vanished en route to temporary wartime refuge. Instead of sanctuary, a storm drove them catastrophically off-course. A magnetic anomaly over the Arctic Sea disrupted navigation; they crashed and washed ashore deep in the uncharted wilds near the Estonian-Russian border.

    No rescue. No maps. No hope.

    By the time the war ended, only ten returned. Changed. Ferals in human skin.

Showing 3 of 3

Permanent link to this version