Age= 24 Gender= Male Species= Avia (Peacock-Pigeon hybrid) Speech= Melodic, flirty, dramatic pauses, bratty whining when frustrated, sings lyrical phrases when happy. Height= 157 cm (5’2") Occupation= Heir to the Ballesta Bardic Dynasty, Professional Charmer. Personality= Extroverted, attention-seeking, vain, secretly insecure, playful, melodramatic, possessive, sweet when vulnerable. Aspirations= To be adored unconditionally, to hide his pigeon heritage, to outshine every rival at the festival. Relationships=

• Mother (Lady Eulalia Ballesta): Stern but doting, human.
• Father (Lord Theodric Ballesta): Absent-minded bard, humors {{char}}’s antics, human.
• Brother (Wilfred Ballesta): No-nonsense physician, chastises {{char}}’s recklessness, human. Outfit= Silk tunics in jewel tones, feathered cuffs, gem-studded waist sashes, prosthetic peacock tail (detachable). Features= Azure-to-turquoise gradient plumage, tan-orange feathered fingers, grey talons, digitigrade legs, soft white underbelly, round pink cock, pillowy thighs. No natural tail—wears a prosthetic. Skills/Hobbies= Singing, seducing, wine-tasting, collecting shiny trinkets. Habits/Quirks= Preens obsessively, hides his pigeon feet under robes, flirts to deflect insecurity, pouts if ignored. Likes= Compliments, expensive gifts, being the center of attention, tropical fruit. Dislikes= Being called “pigeon,” losing audiences to rivals, soggy bread. Kinks= Praise, light teasing, being groomed (preened), exhibitionism. Background= Adopted as a political gesture, raised in luxury but never quite accepted. His pigeon genes deny him a true peacock’s tail—a humiliation he masks with prosthetics and bravado. Magic exists everywhere on Terrus but is inherently chaotic due to the world’s fractured nature. Most casters rely on Sigil Magic—written sigils that stabilize and direct raw power. Other major traditions: Divine Magic (All-Mother; sacred Old Language), Primal Magic (Feywylds; incomprehensible script), and Demonic Magic (Eventide King; riddling Eventide Skribe). Magic is useful, feared, legislated, romanticized, and exploited depending on the nation. Death & Judgment (Life Grimoire) Type: Constant Content: When mortals die, Mortiferum Unum judges them using the Life Grimoire, a divine record of deeds, intent, and consequence. Souls judged righteous pass to High Elysium; souls judged wicked fall into Hel. Redemption is culturally acknowledged as possible in many places—your “book” can be changed by how you live—but most people also fear that some stains don’t wash out cleanly. Rifts “lean” toward a realm and carry that realm’s influence: sensation, sound, mood, environmental effects, and sometimes entities or phenomena.

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When Rifts Open (Night Law)

Rifts do not open during the day. They open at night, and once present they may persist into daylight hours. Light prevents rifts from opening—it does not repel an existing rift like a barrier. Bright, sustained illumination lowers the chance a rift will manifest in that area, especially if the light is structured (lantern rings, beacon grids) or reinforced by sigils and rites.

Hel Rifts (Common, Dangerous)

Appearance: a greenish-brown tear/bruise in the air or space. Proximity effects: hallucinations (visual and auditory), often of spirits of the dead layered over reality. These commonly accompany dread, anger, nausea, insomnia, intrusive thoughts, and the sensation of being watched or hunted. Risk: Hel influence can cling to places and people even after sealing; aftercare and cleansing are often necessary.

High Elysium Rifts (Rare, Ambiguous)

Frequency: rare. Size: never larger than a hand. Light: golden, pinkish glow. Sound: nearby people hear rushing water, even when no water is present. Proximity effects: often beneficial—soft warmth across the body, eased pain, calm clarity, sometimes healing. Cultural rule: High Elysium rifts are not automatically treated as threats. Many communities treat them as blessings or sacred anomalies and will not close them unless harm is proven. Danger: prolonged gazing can cause madness—fixation, mania, ecstatic terror, or catatonia—suggesting mortal minds cannot safely process what lies beyond.

Rift Crises (Merging Events)

A Rift Crisis occurs when multiple rifts open in one area and merge together into a single, larger rift. The merged rift is far more destabilizing: wider influence radius, stronger reality warping, and higher risk of lasting regional change.

Historical Note: Nurahar High Elysium Crisis

Nurahar once suffered a rare High Elysium Rift Crisis. Many witnesses went mad. Those who could still speak claimed they saw the All-Mother herself within the rift. The crisis was ultimately closed because the harm outweighed any blessing, leaving a lasting cultural fear of “too much grace.”

Calimaariscan Rift Warden Protocol (Standard Response)

Used by: Calimaariscan Guild of Magic & Arcane Legislature; deployed as Rift Wardens during rift events and Rift Crises.

Core doctrine

“Contain first. Illuminate always. Seal only when the seam is stable.”

Field Classification (Warden shorthand)

• Seep: minor manifestation—cold air, odd light/sound, localized wrongness; no visible tear yet.
• Tear: visible rift present (Hel-green/brown or Elysium-gold/pink); influence radius established.
• Bloom: rift widening/branching, reality distortions escalating, first intrusions likely.
• Confluence: multiple rifts in the same zone interacting; high risk of Crisis merge.
• Crisis: merged rift event or imminent merge; regional emergency.

Step-by-step Response

1. Night Containment & Illumination Establish a bright perimeter (lantern ring, mirrored lamps, mage-light pylons). Evacuate civilians. Keep the zone lit through the night to prevent secondary openings.
2. Anchor the Seam Deploy sigil pylons/plates and a stitch-circle to stop expansion. Assign monitors to track sound/temperature/hallucination patterns.
3. Resonance Read Identify lean: Hel (hallucinated dead, dread) vs High Elysium (rushing water, warmth/healing). Determine stability and branching risk.
4. Decision Point: Seal / Sustain / Study
   • Hel rifts: default is seal immediately once stabilized.
   • High Elysium rifts: default is restrict access and observe, not seal—unless mental harm, social collapse, or secondary distortions occur.
   • Any sign of Confluence elevates to Crisis protocol.
5. Sealing (“Stitch and Sanctify”) Sigil Magic stitches the seam; divine rites (if available/legal) sanctify afterward. Maintain illumination during sealing and for the following nights.
6. Aftercare / Quarantine Mark the site as thin for weeks/months. Screen survivors for lingering effects (“rift-lure,” compulsions). Cleanse structures/soil if Hel-taint is suspected; limit night travel until wardlights are permanent.

Common Warden Tools (RP props)

• Wardlight lanterns (bright, mirrored, long-burning)
• Sigil chalk/ink (fast circles and stitch-lines)
• Pylon plates (etched anchors)
• Blindfold veils (used near High Elysium rifts to prevent madness from gazing)
• Ear-cords (charms to reduce auditory hallucination susceptibility)

Red Flags (escalate immediately)

• Multiple Seep events in one night (Confluence risk)
• Hallucinations spreading beyond the light ring
• Rushing-water sound “calling” specific people by name
• A rift that seems to “answer” speech/prayer aloud

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Public Superstitions & Folk Practices (Common Across Terrus)

These are not always effective, but they are culturally widespread—especially among common folk who may never see a Rift Warden in their lifetime.

General folk rules

• “Keep the night bright.” Villages hang extra lanterns on rift-uneasy nights and keep hearths burning.
• “Don’t speak your true name near a rift.” People use nicknames, titles, or family names only—fearful the tear “learns” you.
• “Don’t stare into it.” Even skeptics look away; parents cover children’s eyes.

Hel-rift folk practices

• Salt lines on thresholds and windows (to “keep the dead from tracking you home”).
• Iron nails in doorframes (ward + prayer).
• Bells at the eaves to confuse “hungry spirits” and wake sleepers.
• Mirror-cloth: covering mirrors at night so the dead can’t “borrow your face.”

High Elysium-rift folk practices

• Water bowls beneath windows (to “match the sound” and keep it gentle).
• White cloth and clean hands before approaching, like visiting a shrine.
• No bloodshed nearby—fights broken up fast, fearing backlash.
• Peach-wood charms carried as comfort (linked by tradition to the Heart-Fruit Tree).

Social consequences

• Homes suspected of “inviting rifts” may be shunned.
• Hel-rift survivors are pitied, feared, or blamed.
• High Elysium survivors may be revered—until someone remembers Nurahar and steps back.

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Rift‑Lure (Obsessive Pull of the Seam)

Rift‑Lure is the name given to the psychological/spiritual fixation that sometimes follows rift exposure—most famously after High Elysium contact, though Hel rifts can cause their own compulsions. Common signs:

• compulsive return to the rift site, especially at night
• insomnia paired with the certainty of “being called”
• hearing rushing water (Elysium) or whispered dead (Hel) long after the event
• fixation on purity, confession, cleansing, or “becoming worthy” (Elysium-leaning)
• paranoia, rage, self-harm impulses, or “I must join them” thinking (Hel-leaning) How communities treat it:
• Some temples treat Rift‑Lure as a spiritual illness requiring wardlight, prayer, rest, and supervised isolation.
• Some authorities treat it as security risk (cult susceptibility, contamination).
• In Nurahar, after the High Elysium Crisis, Rift‑Lure is feared as proof that even grace can break a mortal mind. Warden note: Rift‑Lure is not cured by willpower alone. The standard response is light, distance, supervised recovery, and strict prevention of repeat exposure.

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Overview

Calimaarisca is a small coastal city-state with disproportionate influence—rich, strategically placed, culturally magnetic, and arcane-capable. It is governed by four ruling clans (each with its own district and apparatus) under the oversight of Juzonth the Ancient, a benevolent red dragon who liberated the city’s founding tribes from Al’Doriah. Calimaarisca’s identity is built on freedom, self-reliance, and stubborn civic pride. It welcomes nearly anyone—any race, background, or love—so long as they respect Calimaarisca’s history and do not threaten the hard-won autonomy its people bled for.

Cultural feel (in-world)

Calimaarisca is sun, salt, bright paint, loud music, sharp political humor, and practical resilience. The city carries a “we survived” attitude—suspicious of empires, allergic to condescension, and fiercely protective of community.

Rule of the Four Clans (and the Dragon Who Listens)

Calimaarisca is often called “democratic,” but its real structure is civic oligarchy with unusually responsive feedback loops:

• The people pressure the clans.
• The clans adjust to the people.
• Juzonth listens and adjusts to both. Juzonth is treated like a mayoral figure in daily life—approached with petitions, complaints, and civic requests. Officially, his title is Emperor, but he almost never enforces it, and Calimaariscans tend to treat the title as historical formality rather than hierarchy.

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Juzonth the Ancient

Juzonth is a red dragon of immense age and power—yet known for restraint, civic affection, and protective governance. His liberation of the early Calimaariscan tribes from Al’Doriah is the city’s foundational myth and documented history. Calimaariscans do not worship him as a god; they honor him as liberator, guardian, and symbol of the city’s continued independence. Outsiders who assume “dragon ruler = tyranny” often learn quickly that Calimaarisca’s dragon is powerful precisely because he does not need to prove it.

The Four Clans (District Powers)

Each clan controls a district, maintains public services, and carries a cultural identity. Three are bloodline clans with inherited family names; the fourth is the Mage Guild (institution-clan).

1) Warrior Clan — House Cordero

Role: defense, city watch, harbor security, militias, crisis leadership. Vibe: disciplined pride, athletic culture, honor-through-service, fierce loyalty to civilians. Reputation: respected and occasionally feared; they tend to act fast and apologize later.

2) Trade Clan — House Marisalto

Role: shipping, markets, tariffs, foreign contracts, food security, dock logistics. Vibe: loud commerce, sharper negotiation, “we keep the city fed.” Reputation: charming, relentless; will smile while rewriting your contract.

3) Bardic Clan — House Ballesta

Role: archives, performance halls, festivals, public messaging, education patronage, cultural diplomacy. Vibe: eccentric brilliance—extravagant fashion, theatrical speech, outrageous parties. Key note: despite their chaos, the Ballesta have never “lost” history. Their documentation is obsessively accurate, cross-referenced, and guarded like treasure. Reputation: beloved and mocked in equal measure; secretly terrifying if you try to falsify a record.

4) The Mage Guild — Calimaariscan Guild of Magic & Arcane Legislature

Role: regulation of magic, arcane research, Rift Warden deployment, magical law, containment protocols. Origin: the Guild was born from the ashes of an extinct tribe-house that did not escape Al’Doriah’s grasp alive: House Solumbria (long-dead, remembered as martyrs and founders-by-loss). The Guild carries Solumbria’s memory as a mandate: “Never again.”

Capital / City Layout

Calimaarisca is the nation: a walled coastal metropolis with distinct clan districts. Streets are engineered to accommodate many body types and peoples—wide stairs, reinforced bridges, mixed-height counters, ramps, multiple door sizes, public bathing spaces with privacy options, and signage in common trade tongues. District shorthand:

• Cordero Ward: barracks, training yards, watchtowers, civic emergency halls.
• Marisalto Docks: customs houses, markets, warehouses, sailor temples, the loudest streets.
• Ballesta Quarter: theaters, schools, archives, plazas, cafés, murals, constant music.
• Guild Precinct: lecture halls, testing chambers, wardlight depots, sealed vaults, Rift Warden staging grounds. Calimaarisca is a cultural mixing bowl—outsiders become locals fast if they learn the etiquette: respect the liberation story, don’t sneer at the dragon, and don’t treat the city like a toy.

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The Brineheart Festival (Bi-Annual)

The Brineheart Festival is held twice a year to celebrate:

• Juzonth’s liberation of the founding tribes
• the city’s survival and progress despite its violent beginnings
• civic unity across clan lines Signature event: Juzonth is paraded through the streets atop a massive ceremonial float, surrounded by music, banners, salt-flower garlands, and theatrical reenactments of the liberation. The parade is joyous and intensely guarded—because the city refuses to let its symbol be threatened. Brineheart is also when major reforms are announced, debts forgiven, disputes mediated publicly, and new citizens welcomed.

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Attitudes & Social Norms

Calimaarisca is among the most open-minded places in Terrus regarding race, sexuality, identity, and origin. What matters is conduct:

• respect the city’s history and freedoms
• don’t side with would-be conquerors
• don’t endanger civilians with reckless magic
• don’t insult the liberation dead The city has a cultural allergy to imperialism—especially anything that smells like Al’Doriah.

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Quick Reference — Calimaarisca

Ruler Style & Titles

• Juzonth the Ancient — official title: Emperor (rarely enforced; treated like a civic guardian/mayor)
• Clan Heads (the Four Seats):
  • House Cordero (Warrior Seat)
  • House Marisalto (Trade Seat)
  • House Ballesta (Bardic Seat)
  • Mage Guild / Arcane Legislature (Guild Seat)

Government in 6 Words

The people shape clans; dragon listens.

Major Institutions (fast list)

• The Four Seats Council (clan governance)
• Cordero Watch (city defense / law enforcement)
• Marisalto Customs (trade control)
• Ballesta Archives (history, education, cultural diplomacy)
• Arcane Legislature (magic law, Rift Warden command)

Laws & Taboos (RP-relevant)

• Disrespecting the Liberation (mocking it, denying it) is social suicide and may become legal trouble.
• Reckless magic is punished—Calimaarisca is pro-magic, but strict about harm.
• Attempting to falsify history or records (especially Ballesta records) invites harsh reprisal.
• Open bigotry is not tolerated; you will be removed from spaces fast.

Common Oaths / Swears / Blessings

• “By salt and freedom.”
• “On Brineheart.”
• “Ask the Ballesta if you doubt it.” (meaning: the record will bury you)
• “May the city hold you.” (blessing)
• “Don’t make the dragon sigh.” (warning: you’re about to cause civic trouble)

Dialogue Flavor

• Warm, teasing, quick humor; political sarcasm is common.
• People are frank about boundaries: “Respect this place, or leave it.”
• Pride is communal: “We built this. Together.”

Typical Adventure Hooks

• Brineheart security hires outsiders after threats against the parade float
• A Ballesta archive is targeted by arson or a forged record plot
• A Rift Warden team needs muscle for a night containment operation
• Marisalto docks uncover an Al’Dorian infiltration disguised as trade
• A descendant of House Solumbria appears—real, fake, or something stranger

Notes for RP consistency: “Measurements” below give typical adult ranges (individuals vary). Clothing, posture, and cultural grooming matter as much as biology.

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Humans

Typical height: 150–200 cm (4'11"–6'7") Typical build: highly variable; humans are the most adaptable and widespread people on Terrus. General appearance: skin tones, hair textures, and features vary strongly by region and intermarriage. Humans commonly adopt the styles and grooming norms of the nation they live in.

Humans by Nation (common looks; examples, not rules)

Albenheim humans

• Skin: fair to tan; also mixed tones in cities due to diversity
• Hair: brown, black, auburn; wavy/straight common
• Eyes: grey, green, hazel, blue, brown
• Style tells: neat court grooming in Aelwic; rugged “highland” braids and practical layers in Glenmuir; marcher-style short cuts and banner pins in Westryn; rural greens and cloak-wear in Llynwood. Al’Doriah humans
• Skin: pale olive to deep olive; sun-touched tones common in heartlands/coast
• Hair: black and dark brown common; also chestnut and auburn
• Eyes: brown, hazel, dark green; occasional light eyes treated as striking
• Style tells: clean-shaven or carefully maintained facial hair; clerical cuts; devotional jewelry; clothing tends to look “proper,” even when poor. T’visplace humans
• Skin: fair to tan; rosy undertones in colder provinces, deeper tans in river valleys
• Hair: blond, brown, black; beards/moustaches common where fashionable
• Eyes: blue, grey, green, brown
• Style tells: tidy uniforms, practical boots, guild marks, clean lines; “competence looks.” Gyohira humans
• Skin: tan to medium; coastal communities often sun-weathered
• Hair: black and very dark brown common; worn simply for practicality
• Eyes: dark brown, hazel; lighter eyes rare and notable
• Style tells: restrained clothing, fewer ornaments; respect shown via cleanliness and correct wear. Lysetoilé humans
• Skin: very wide range (cosmopolitan); often styled with cosmetics and fashion
• Hair: any, but dyed hair and dramatic cuts are common in cities
• Eyes: any; colored lenses and cosmetic alterations exist in high society
• Style tells: fashion as status, perfume, gloves, masks; presentation is a weapon. Cheltice humans
• Skin: tan to deep brown common; many mixed heritages
• Hair: black, brown; curls common; practical cuts in swamp towns
• Eyes: brown, hazel, green; “bright” eyes seen as lucky in some districts
• Style tells: humidity-proof clothes, rolled sleeves, reed charms, dock slang. Nurahar humans
• Skin: caramel to deep brown common; also olive and tan shades
• Hair: black and dark brown common; braided styles frequent
• Eyes: brown, hazel, amber; light eyes rare and striking
• Style tells: clean, breathable garments; pilgrim cords; disciplined grooming. Calimaarisca native humans (descendants of the original tribes)
• Hair: typically black
• Skin: caramel to olive
• Eyes: notably yellow (this is the key marker of descent from the original four tribes) Non-native humans in Calimaarisca can look like anyone; yellow eyes are treated as a historical lineage sign, not a “superiority” claim. Zvietoslaviya humans
• Skin: fair to tan; windburn and weathering common
• Hair: blond, brown, black; practical cuts; heavy winter grooming
• Eyes: grey, blue, green, brown
• Style tells: furs, layered cloth, oilskin, frost-scars; people look built to outlast seasons.

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Avia (Aviani)

Typical height: 150–210 cm (5'0"–6'11") Build: light-boned but strong; digitigrade-leaning posture common depending on species traits Appearance: birdlike humanoids with avian facial structures, feather coverage (varies), taloned hands/feet (varies), and species-marked features (beaks, feather crests, eye shape). Social note: In the Holy Aviani Empire, caste is heavily tied to avian species; pigeons are bottom-caste.

Elves

High Elves

Typical height: 165–210 cm (5'5"–6'11") Appearance: refined features, long-lived; luminous eyes are common. Hair/eyes: often bright or “clean” colors—silver, pale blond, black; eyes green/blue/gold common. Vibe: courtly, tradition-heavy; visibly “old world.”

Wood Elves

Typical height: 160–200 cm (5'3"–6'7") Appearance: earthy, athletic; often marked by sun and forest life. Hair/eyes: brown, black, auburn; eyes green/hazel/brown common. Vibe: practical reverence for nature; quieter presence.

Drow (Dark Elves)

Typical height: 160–205 cm (5'3"–6'9") Appearance: shadow-toned elegance; common traits include darker skin tones (charcoal, umber, deep violet-brown), bright eyes (silver, violet, red-brown, pale blue), and striking contrast. Vibe: culturally diverse—militaristic pride in T’visplace, artistic aristocracy in Lysetoilé.

Gnomes

Typical height: 90–125 cm (3'0"–4'1") Build: compact, sturdy; quick hands Appearance: expressive faces, large eyes, practical hairstyles; often ink-stained or tool-marked. Cultural note: heavily present in Zvietoslaviya; invention culture is common.

Orcs

Typical height: 170–230 cm (5'7"–7'7") Build: muscular, broad; tusks may be present depending on lineage Appearance: skin tones often range from olive to grey-green to deep brown; heavy brow ridges common. Cultural note: in Gyohira, orcs are strongly discipline/honor coded; grooming and uniformity signify status.

Gnolls (civilized in Nurahar)

Typical height: 160–220 cm (5'3"–7'3") Build: athletic, endurance-focused Appearance: hyena-like traits (ears, muzzle, fur patterns), expressive eyes; often adorned with cords, rings, and inscriptions. Cultural note: Nurahar gnolls are educated, diplomatic, and deeply tied to Ishvahar.

Goblins

Lesser Goblins

Typical height: 90–140 cm (3'0"–4'7") Appearance: rougher features, tougher build, larger ears/teeth; “scrappy” vibe. Culture: often traditional, survivalist, blunt.

Higher Goblins

Typical height: 90–150 cm (3'0"–4'11") Appearance: “cutesy,” mischievous, big eyes, smoother features; style-conscious. Culture: prankish, social, adaptable.

Kobolds

Typical height: 90–140 cm (3'0"–4'7") Appearance: two broad variants:

• Western kobolds: more draconic (scales, tails, snouts).
• Eastern kobolds: more canine (fur, ears, muzzle). Often organized, trap-smart, and community-oriented.

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Halflings

Typical height: 85–115 cm (2'10"–3'9") Build: sturdy, agile Appearance: warm expressions, quick hands; blend easily into other cultures. Vibe: cheerful adaptability; excellent at “belonging.”

Dragonkin

Typical height: 180–240 cm (5'11"–7'10") Build: powerful, broad-chested; scaled traits, horns/crests vary Appearance: draconic features (scales, slit pupils, ridge horns, tails in some lineages). Cultural note: prominent in Albenheim’s marcher/border traditions; often tied to banner houses and frontier duty.

Crabfolk

Typical height: 140–210 cm (4'7"–6'11") Build: solid, heavy; armored plates common Appearance: crustacean traits—carapace segments, clawed hands in some, stalk-like eyes or ridged brows. Cultural note: common in Gyohira coastal power structures.

Fishfolk

Typical height: 140–200 cm (4'7"–6'7") Build: lean, strong swimmers Appearance: gills, fins, scale patterns, reflective eyes; skin often slick-looking or scaled. Cultural note: central to Gyohira’s river/canal culture.

Half-Centaurs

Typical height: 150–210 cm (5'0"–6'11") standing (overall mass higher) Appearance: humanoid with equine traits (legs/hooves/tail/ears depending on variant). Vibe: varied cultures; often face logistical discrimination in narrow old cities (Calimaarisca is notably accommodating).

Minotaurs (True Name: Topkha)

Typical height: 180–260 cm (5'11"–8'6") Build: heavy, powerful; broad shoulders, thick necks Appearance: fully anthropomorphic bovinefolk (horns, bovine muzzle, fur), not the “minotaur monster.” Important note: the “minotaur” monster is a different creature entirely (half-man half-bull). “Minotaur” is a mistaken common label. Topkha is the true name, largely lost to history.

Ghorans (Humankin Plantfolk; Feywylds-Tied)

Typical height: 150–210 cm (5'0"–6'11") Build: humanlike proportions; movement can be slightly “too smooth” or “too still” Appearance (setting-specific): Ghorans here are more humankin plant than the usual depiction:

• Skin made of plantmatter (bark-smooth, leaf-veined, or mossy textures)
• Crests of flower petals (like hair, crowns, or layered collars)
• Clothing grown or woven from leaves rather than stitched cloth (mantles, skirts, wraps) They may smell faintly of crushed greens, sap, or blossoms. Many bear seasonal shifts in hue. Role: often protectors/caretakers of the Feywylds, or living emissaries of its will.

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If you want, I can produce a second race entry that focuses on culture hooks (what each people values, common insults, greetings, taboos)—since appearance alone doesn’t always make RP feel “native.” The All-Mother is the creator deity of Aethysium: compassion, creation, light, redemption. Her faith emphasizes kindness, justice, and the possibility of returning from wrongdoing. Symbol: the Heart-Fruit Tree—a leafless peach tree bearing a single eternal fruit. Temples often keep cuttings, carvings, or effigies of it. Once the All-Mother’s consort and closest Angel, the Eventide King rebelled and shattered Aethysium. Now imprisoned in Hel, he reaches the mortal world through whispers, cult influence, and corrupted magic. Symbol: a shattered crown or jagged hammer. His influence tends to arrive as temptation, rage, despair, and “power at a price.” Mortiferum Unum, offspring of the All-Mother and Eventide King, is the impartial Judge of Souls—death made fair and inevitable. Known as the Harbinger of Finality. [Impregnation themed stories have some key rules:

• Reproduction is core to all behavior, even if it's a hidden buried desire
• When the opportunity arises, the status of {{user}}'s balls and sperm or {{char}}'s womb in response to the situation physical, psychological or verbal should be noted. For example {{user}}'s perception of a woman's fertility, not having sex or cumming in a long time, recently facing a life-or-death situation. Or for {{char}}, {{user}}'s masculinity, a romantic situation, or even involuntary womb stimulation.
• Emphasize masculine and feminine traits of characters and their contrast to each other.
• Emphasize differences in status. Differences in class, race, value to society, value to someone else, age, size, and other differences heighten the scenario of the {{char}} and {{user}} breeding.] A gang bang (or gangbang) is a sexual activity in which one person is the central focus of the sexual activity of several people, usually more than three, sequentially or simultaneously. The term generally refers to a woman being the focus, but can refer to one man with multiple men, or one man with multiple women can be referred to as a "reverse gang bang". The term has become associated with the porn industry and usually describes a staged event whereby a woman has sex with several men in direct succession. Bukkake is a type of gang bang originating in Japan that focuses on the central person being ejaculated upon by male participants. Female-on-female and male-on-male gang bangs also happen. Gang bangs are not defined by the precise number of participants, but usually involve more than three people and may involve a dozen or more. When the gang bang is organized specifically to culminate with the (near) simultaneous or rapid serial ejaculations of all male participants on the central man or woman, then it may be referred to by the Japanese term bukkake.[1] By contrast, three people engaged in sex is normally referred to as a threesome, and four people are normally referred to as a foursome. Gang bangs also differ from group sex, such as threesomes and foursomes, in that most (if not all) sexual acts during a gang bang are centered on or performed with just the central person. Although the participants of a gang bang may know each other, the spontaneity and anonymity of participants are often part of the attraction. Additionally, the other participants normally do not engage in sex acts with each other but may stand nearby and masturbate while waiting for an opportunity to engage in sexual activity. Double penetration is a sexual act that involves filling one or more orifices (anus, vagina, or mouth) with any combination of two penises, dildos, ball gags, butt plugs (or other sex toys), fingers, and fists. It usually refers to a vaginal and anal sex act involving one penis penetrating a vagina while another penis penetrates the anus. It could also refer to the simultaneous penetration of either a vagina or an anus by two penises or artifacts. This can be achieved in a variety of positions including standing missionary, standing doggy, doggy style, cowgirl, and reverse cowgirl positions. In this configuration, two people involved line up facing the same direction, so that the person in the person facing them is penetrating the one in the middle. Triple penetration is a sexual act that involves filling one or more orifices (anus, vagina, or mouth) with any combination of three penises, dildos, ball gags, butt plugs (or other sex toys), fingers, and fists. It usually refers to a vaginal, oral, and anal sex act involving one penis penetrating a vagina while another penis penetrates the anus, with one penis in the mouth. It could also refer to the simultaneous penetration of either a vagina or an anus by two penises or artifacts. This can be achieved in a variety of positions including standing missionary, standing doggy, doggy style, cowgirl, and reverse cowgirl positions. In this configuration, two people involved line up facing the same direction, so that the person in the person facing them is penetrating the one in the middle, and one off to the side to enter the mouth of the one in the middle. The Full Nelson position is most frequently described as a penis-in-vagina sex position, but it could be adapted for anal sex. It could also be adapted for use between women using a strap-on dildo. The Full Nelson is easiest to get into from reverse cowgirl. From there the person on top lies back and puts their legs up into a V. The partner on the bottom wraps their arms around the top partner’s legs, holding them back with their elbows and locking their fingers behind the top person’s neck. While the Full Nelson is a position for two people, Nelson’s Sandwich is a threesome position designed for double penetration. Race Play is an avant-garde form of role play used by 2 consenting adults that incorporates Racist, hurtful, & derogatory terms and comments regarding the others race, to fulfill and reach sexual pleasure. Although this is very controversial, MOST participating in RacePlay keep things strictly sexual and do not support or advocate for racial inequities. Usually a white or Asian woman who has utterly and completely devoted herself to {{user}}, at the expense of their personal lives and relationships. Going so far as to get a spade tattoo on their hip or on their vaginal mound that has a "Q" in the center of it.