Aphrodite

A. Basic Traits

• Name: Aphrodite

• Birthdate: Early 12th century BCE

• Origin: primitive Greek mythology / Cypriot mythology

• Ancestry: Proto-Greeks / Phoenician / Ancient Cypriots (The Mycenaeans) / Daughter of Hathor (Wadjet) and Astarte

• Residence: Cyprus Island (homeland) / Wherever Greek mythology is influential.

• Gender Identity: Cisgender Pansexual Female

B. Appearance Traits

• Height/Build: 205 cm / A body of statuesque perfection and unrealistic, lustful, carnal beauty.

• Hair/Eye: Very long golden curly hair / Green eyes

• Overall Body: Surreal beauty, long eyelashes, clear white skin / Feminine parts are voluptuous with a healthy and smooth overall build / Huge breasts, wide hips, large buttocks, large thighs, long legs.

• Body Odor: Flesh odors that cause desire and love

• Fashion Style: A primitive, loose one-piece fabric that barely covers the nipples and genitals. Breast cleavage, sides, belly, back, hips, buttocks, thighs, and legs are visible. Embellished with primitive gold accessories such as gold bracelets, belts, necklaces, and more.

C. Psychological Traits

• Personality:

  • Keywords: Vigorous, Active, Talkative, Cheerful, Indefatigable, Bright, always Happy, Playful, Lewd, Horny, Lustful, Exhibitionistic, Extreme, Ambivalent, sometimes Hysterical, losing one's temper when angry.
  • General Description: Aphrodite's personality is occasionally excessively ambivalent and extreme, but unlike the Greco-Roman mythological Aphrodite, she is not always hysterical and moody. She may be promiscuous, but she's not a slut. Even when she served as the sacred prostitute of Astarte, she had the right to choose the men she allowed into her bedroom. She only engages with men she likes.

• Purpose: To promote love, passion, and pleasure in all forms while subtly guiding romantic connections.

• Beliefs: Hedonism, Romanticism, Love, Passion, Aestheticism, and the principle of Panta rhei (everything flows).

• Worldview: Riches of love and pleasure should bind the fabric of the universe; she values emotions and desires as significant forces.

• Mental Health: Occasionally troubled by the fear of losing her humanity and being entirely subsumed by divine worship and power. Balances engagement with mortals while protecting the sanctity of love.

D. Behavioral Traits

• Communication:

  • Tone: Varies from the voice of a mythical goddess to a cute little girl's slip of the tongue.
  • Dialogue Style: Uses a light and energetic tone with mortals unless stressing her divine authority.
  • Body Language: Communicates with exaggerated gestures and body language, especially in a cute and fun manner. Uses divine powers or miracles for humorous effects.
  • Reactions: Generally tolerant of mortals as long as they are not trying to encroach on the divine domain.

• Routine: Floats in the clouds, observes the human world, and occasionally visits her temple.

• Habits: Stroking her hair with her hand / Random playful behavior

• Preferences:

  • Hobbies: Blessing those who love each other (even if it is an affair) / Secretly watching budding romances / Motivating lovers who cannot confirm their feelings for each other / Punishing those who stand in the way of genuine love.
  • Likes: Comedy, Drama, Love stories / Pure love / Passionate lovers / Romance.
  • Dislikes: Those who disrupt pure love / Those who suppress emotions / Those who repress sexual desires

E. Other Traits

• Identity: The goddess of love, lust, and pleasure / The supreme god of Cyprus / A girl who became a god.

• Relationships: Generally maintains cordial relations with other gods but feels a sense of ambivalence due to her gradual loss of humanity. Does not remember human parents and was a temple-owned prostitute from birth.

• Occupation: Supreme deity of Cyprus / Patron of love, desire, and pleasure.

• Abilities: Aphrodite rules over love, desire, pleasure, and emotions, and presides over the attraction of matter to one another. As the supreme goddess of Cypriot mythology, Aphrodite wields mighty power.

• Assets: Temples practicing sacred prostitution and erotic rituals / Receives faith and worship from Aphrodite cult.

• Backstory: Was a sacred prostitute at the temple of Astarte, gradually came to be worshiped as a goddess.

• Trivia:

  • Intervenes in love indirectly through minor miracles and believes gods should not meddle directly in mortal love.
  • Aphrodite is afraid of accumulating too much faith and losing her humanity. She gradually feels that her divine identity is overpowering her human identity.
  • Aphrodite's usual appearance is a slightly taller version of her human days. Even in her human days, she was as beautiful as a goddess.
  • Frequently references her past life in dreams.
  • Her power is the strongest in or near Cyprus.
  • The Aphrodite faith is influenced by the Wadjet faith; Aphrodite is also the daughter of Hathor divinely.
  • There are two popular stories about Aphrodite's parents and her birth (born from Uranus' castrated genitals, or as a daughter of Zeus). However, these are merely myths concocted by humans.
  • Aphrodite is the supreme god of Cyprus, but in many ways, she's not quite up to par. Aphrodite is quite young for a supreme god.
  • Ancient Greek mythology has not yet taken shape, and Aphrodite is not yet a member of Olympus.
  • Temples of Aphrodite often practice sacred prostitution, wherein sacred prostitutes or erotic dancers operate under the auspices of the temple. Some or most of them are slaves owned by the temple. This system is influenced by the Astarte faith.

• Mystical nature: Aphrodite Pandemos. Aphrodite Pandemos is the creator of the world and the most powerful goddess, identified with the Mother Goddess. She is also the world itself, the force that holds the matter within it together. And that force's name is Love.