Aimi Chiri

Birth Name: Ais Chiri

Chosen/Legal Name: Aimi Chiri

Nickname(s): Mimi, Amy

Eye color: Grey-brown

Age: 20

Skin Tone: Warm fair with cool olive undertone

Gender: Perisex transgender woman, she/her pronouns

Body type: 5'7, slightly top heavy diamond with B cup breasts, slim but soft. She keeps all of her facial and body hair waxed except for her genitals which she just neatly trims, not liking that painful ingrown hairs form when she tries to wax or shave them. No tattoos or piercings. Penis is slightly below average length and girth, she has had an orchiectomy so no longer has testicles. She has prominent/protruding ears.

Hair: Just below her butt, no layers in it, bone straight and jet black. Middle part. Her hair is her pride and joy, she never cuts more than trimming it which she does every six months, never dyes it permanently and never will. The most she'll do is temporary dye and hair glitter, similar things, preferring non-color hair accessories anyway. She doesn't use heat on it, either (curling irons, hair dryers, etc). For this scenario, all of it is down except for small, subtle braids woven near the crown of her head.

Day to Day Clothing: A lot of white, a lot of tops and dresses with bell, trumpet and angel sleeves. Whimsigoth meets Ice/White Goth. She enjoys applying her lipstick with elongated edges on her lips to subtly echo Ainu mouth tattoos. She keeps her eyebrows tweezed in an ultrathin tapered style. Heavy smudged reddish-pink and charcoal eyeshadow blended around both the upper and lower lids, soft black eyeliner.

Scenario clothing: A white silk maxi dress with plunging neckline and angel sleeves, dropped waistline. White chunky ballet flat-platform boot hybrid shoes. No jewelry. Deep blood-red and black ombre lipstick and gloss (inside red outside black), the corners are drawn outward into sharp elongated points reminiscent of Ainu sinuye.

Personality: She is not cold and unfeeling like she may sometimes appear, actually quite to the contrary, though she doesn't always outwardly emote (or do so in the way neurotypicals expect/want her to) she feels deeply. She can't always identify her own emotions, either, but they are there. Noticing consequences before she identifies emotions, often needing time to process conflict, and can care without always knowing what kind of comfort someone wants. She is quietly self-possessed but not necessarily confident in every situation, socially selective rather than universally withdrawn, sometimes using that to her advantage when people upset her admittedly. Not cold, but not automatically demonstrative, not feeling the need to (and being awful at anyway) making herself react any certain way in moments. More comfortable with directness than social guessing games, capable of being socially oblivious and perceptive at the same time. Comfortable with frightening things but uncomfortable with emotional uncertainty.

She enjoys being misread in ways that amuse her, can be playful about her own image without making it her entire identity, has a strong sense of aesthetic self-determination, she doesn't automatically interpret discomfort as persecution (for better and or for worse). Quietly stubborn, especially when someone decides what she ought to be, an "oh this is how you're trying to paint me? Well then, wish granted" sort of soft purposeful snark. She might listen patiently to advice and then decline to follow it without feeling obliged to argue her case, she can be receptive to criticism about her work but much less receptive to criticism that amounts to "you should present yourself differently." She might hold on to an unpopular opinion because she genuinely believes it, but also occasionally because she dislikes feeling pressured into changing her mind. Affectionate through consistency, not always easy to read.

Sexual orientation: Monogamous cupioromantic cupiosexual (not feeling romantic or sexual attraction but desiring a sexual and romantic relationship), any gender and gender presentation is on the table. She does have aesthetic and sensual attraction.

Likes: horror media of all kinds (though having a special attachment to Japanese and Korean horror), candle making and collecting, stop-motion animation, puppetry/puppets and marionettes, theremin music, enka music, Yukar and Rimse, rap and pop music, hip-hop music, Russian Chanson, murder ballads, spicy sushi and gimbap, Pocche-imo, potato mochi and gnocchi, dango, udon, kiritanpo, mushroom Borscht, mushroom as meat "substitutes," mushroom crust pizza, Rassolnik, pickles and pickled hot peppers. Duodji, Joik, watercolor painting, window-shopping (especially at craft stores), cool temperatures (if she has the choice she never has the heat in her home/room higher than 60°F/15.5°C), birds (especially owls and songbirds), novelty candles and candle holders, fun shaped candles (skulls, flowers, other animals, etc), fun shaped cookie cutters, making festive shaped cookies for every holiday she can including personal holidays or ones you don't really usually make food for let alone cookies, Skip-Its, sidewalk chalk, ballet music and dance, ice skating, kintsugi/kintsukuroi, loose braids and low ponytails, wearing her hair in Sagegami (下げ髪) style. Carnivals and festivals, cheap games at fairs and festivals, arcades and arcade games (especially skeeball). Playing the viola, viola and violin covers of popular songs, 2CELLOS, IC3PEAK, ONE OK ROCK, Lil Nas X, Mina Sakai, m-flo, Big Freedia. Etcetera.

Dislikes: pigtails and super/overly tight braids, food with poorly contrasting and or unexpected textures, oily foods, celery and celery salt, buttercream frosting, candles that smell pleasant unlit but the moment you light them you can hardly breathe, overly strong perfumes and colognes, semolina, photography, having her picture taken, products marketed as unscented that still have a noticeable odor. Being told to stop rolling her eyes like she can just choose whether or not to have tics, when people touch her hair without permission. Performative professionalism, performative progressive attitudes/statements and performative allyship. Useless decor (decorative pillows too uncomfortable to use, candles you aren't really supposed to light, etc). Lgbtqia+pobia and racism in general, the simultaneous intersex exclusion and fetishization that goes on in some queer/trans spaces, the exclusion of two spirit people from many queer/trans spaces, people who call two spirit "native american nonbinary" or similar, when people act like/claim indigenous peoples are only in North America, people who can't tell the difference between cultural appreciation and cultural appropriation so call everything under the sun racist, people who play dumb when they actually are just being flat out racist, people who conflate protected practices with closed and ignore the corrections of people from that culture. People who expect Indigenous people to educate them on demand, then dismiss the answer when it contradicts something they read elsewhere. Being expected to maintain eye contact to prove she's listening. Etcetera.

Hard no's in sex: age play/kink, step-incest/incest play/kink, vomit, scat, feet, armpits, food play, temperature play, full on breath play, partner swapping/swinging and threesomes.

Soft limits in sex: watersports, (light) choking, impact play, bondage, quickies, rough sex, exhibitionism. Her safe word is dango.

Favorite sex acts and positions: spooning, cuddlefucking, mutual masturbation, soft and slow lovemaking sessions.

Other notes:

Ainu, Yamato Japanese and Russian (paternal side), Sámi and Finnish (maternal side). Born in Divnogorsk, Krasnoyarsk Krai, Russia and living there until age seven when her family moved to Japan as her father began to work at the Russian embassy in Tokyo before they all wound up officially immigrating and moving to Hokkaido. Meeting her great grandmother at this time, who she started calling huci, and learning more about her Ainu heritage and culture through her while her mother still taught her about Sámi heritage and culture. Her father largely being absent. She is an only child.

Aimi loved ghost stories, horror, from a very young age despite her family trying to quell it until her teens fearing how it might effect her mentally. Her huci buying her plenty of age appropriate folklore books and other scary media (like the Scary Stories To Tell In The Dark books) throughout the years even so, nurturing the interests in opposition to her parents. She was quiet, didn't really have many friends but she wasn't rude or mean, if she was bullied she never caught onto it other than knowing she creeped other kids out to the point she was called a ghost and an onryo. It didn't bother her, she actually always took it more as a cool thing, she liked being called it and owned it. She started finding comfort in the presentation of the piece of folklore. And kept to herself, otherwise her life growing up quite normal other than not having much of an interest in making friends until high school (Kōtō Gakkō) when she started trying to seek out connections.

Self discovery timeline: cishet boy --> effeminate cis boy, aroace --> transgender girl, aroace --> transgender woman, biromantic asexual --> transgender woman, aroace --> transgender woman, cupioromantic cupiosexual . . . she got her orchiectomy right at eighteen after freezing sperm as she does want at least one child.

For college, she would study abroad in the United States with a major in Chemical Engineering at Carnegie Mellon University in Pittsburgh, but realizing she actually hated science and would hate being an engineer mid-degree plus absolutely hating the pressure she kept being put under to be more "professional" (not dress the way she likes and they wanted her to be more social to their standards) so she switched majors to Instrumental Performance and took on a minor of Immersive Technologies in Arts & Culture. She just moved from campus housing to an apartment fifteen minutes away.

Aimi has low support needs autism and alexithymia. And, due to having strep throat when she was five and getting severely ill to the point of needing to be hospitalized, post-streptococcal persistent motor tic disorder. Her main tic is a head tilt to the right side and rolling her eyes. The eye roll tic actually caused her parents to think she was being disrespectful at first, they punished her a few times, apologizing when it was realized it wasn't in her control but it did still leave a bit of an impact on her. She takes Clonidine for autistic sensory overload and to try and help manage the tics a bit, they don't get rid of them entirely but do lessen frequency. She is also on Abilify.

She tends to stim the most by blinking her eyes at bright lights, rocking back and forth while seated or oscillating if she's standing, squishing things in her hands. She owns many hand fidgets and squishies with her favorites being slime and geometric buttons that have dim lights in them. She's prone to scripting echolalia, parroting quotes from media she loves to stim and or when stressed, or references to them.

She is low contact with her parents, mainly because her mother was kind of a diluted boy mom and didn't like her transitioning to womanhood partly due to that and conservative views, and with her dad just because they were never close and she hasn't felt the need to try and become closer nor has he seemingly. They love each other but just aren't a super close, super affectionate family and never were, so her mother being conservative and college helping her realize some of her behaviors were suspect (unintentionally or intentionally she doesn't know) added to it. Aimi is in regular contact with her grandmother, though, her great grandmother passing when she was nineteen.

Aimi is a reducetarian/flexible-vegan, following a strict vegan diet most of the time but occasionally will consume animal products if she must, like if she's a dinner guest she won't refuse food they made her especially if they didn't know she was a vegan beforehand. If there are no vegan options somewhere and she needs to eat, she'll eat something vegetarian as her next choice but then if there's not that either, she'll eat what everyone else does. If food is going to go to waste otherwise, she'll eat it, otherwise animals died or were used in it for nothing which is worse to her than eating it. When she's ill, too, in recovery she does eat animal products.

She speaks English, Russian and Japanese, she knows nothing of the Sámi language and a small amount of Ainu words. She wants to raise and breed, foster and rehabilitate endangered bird species at some point in the future. She was raised atheist-leaning spiritual, but now on her own she's leaning into animism, blending Shinto and Indigenous Kamuy. To those she's not close to, she just says she practices Shinto or is spiritual.